CHAP. x.x.xIX.-THE GOSPEL IN GREECE. B.C. 146A.D. 60.

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After a time Macedon and Achaia were made by the Romans into provinces, each of which had a governor who had been one year in a magistrate's office at Rome, and then was sent out to rule in a province for three or for five years.

In 146, nearly a hundred years after the ruin of Corinth, Julius Caesar built it up again in great strength and beauty, and made it the capital of Achaia. As it stood where the Isthmus was only six miles across, and had a beautiful harbour on each side, travellers who did not wish to go round the dangerous headlands of the Peloponnesus used to land on one side and embark on the other. Thus Corinth become one of the great stations for troops, and also a mart for all kinds of merchandise, and was always full of strangers, both Greeks and Jews.

The Romans, as conquerors, had rights to be tried only by their own magistrates and laws, and these laws were generally just. They were, however, very hard on subject nations; and, therefore, the best thing that could happen to a man was to be made a Roman citizen, and this was always done to persons of rank, by way of compliment-sometimes to whole cities.

[Picture: View from Corinth]

Athens had never had a great statesman or soldier in her since the time of Phocion, but her philosophers and orators still went on discoursing in the schools, and for four hundred years at least Athens was a sort of university town, where the rich young men from Rome, Carthage, Alexandria, Asia Minor, and Syria came to see the grand old buildings and works of art, and to finish their education. For though the great men of Greece were all dead, their works, both in stone and in writing, still remained, and were the models of all the world, and their language was spoken all over the East. The Romans' own tongue, Latin, was used at home, of course, but every gentleman knew Greek equally well, and all the Syrians, Jews, and Egyptians who had much intercourse with them used Greek as the language sure to be known-much as French is now used all over Europe.

But there was an answer coming to all those strainings and yearnings after G.o.d and His truth which had made those old Greek writings beautiful. There is a story that one night a ship's crew, pa.s.sing near a lonely island in the aegean Sea, sacred to the G.o.ds, heard a great wailing and crying aloud of spirit voices, exclaiming, "Great Pan is dead."

Pan was the heathen G.o.d of nature, to whom sacred places were dedicated, and this strange crying was at the very night after a day when, far away in Judaea, the sun had been darkened at noon, and the rocks were rent, and One who was dying on a cross had said, "It is finished." For the victory over Satan and all his spirits was won by death.

Some fifteen years later than that day, as Paul, a Jew of Tarsus, in Asia Minor, with the right of Roman citizenship, and a Greek education, was spreading the knowledge of that victory over the East-while he slept at the new Troy built by Alexander, there stood by his bed, in a vision by night, a man of Macedon, saying, "Come over and help us."

He went, knowing that the call came from G.o.d, and the cities of Macedon gained quite new honours. Philippi, where he was first received, had a small number of Jews in it, to whom he spake by the river side, but many Greeks soon began to listen; and then it was that the evil spirits, who spake aloud to men in heathen lands, first had to own the power of Christ, who had conquered. A slave girl, who had long been possessed by one of these demons, was forced at the sight of Paul and his companion Silas to cry aloud, "These men are the servants of the Most High G.o.d, which show unto us the way of salvation." She followed them about for some days doing this, until Paul, grieved in the spirit, bade the evil one, in JESUS' name, to leave her. At once the name of the Conqueror caused the demon to depart; but the owner of the slave girl, enraged at the loss of her soothsaying powers, accused the Apostle and his friend to the magistrates, and, without examination, they were thrown into prison.

At night, while they sang praise in the dungeon, an earthquake shook it; the doors were open, the fetters loosed, and the jailer, thinking them fled, would have killed himself, but for Paul's call to him that all were safe. He heard the Word of life that night, and was baptised; but St.

Paul would not leave the prison, either then or at the permission of the magistrates, when they found they had exceeded their powers, but insisted that they should come themselves to fetch him out, thus marking his liberty as a Roman, so that others might fear to touch him. He had founded a church at Philippi, in which he always found great comfort and joy; and when he was forced to go on to Thessalonica, he found many willing and eager hearers among the Greeks; but the Jews, enraged at his teaching these, stirred up the mob, and not only forced him to leave that city, but hunted him wherever he tried to stop in Macedon, so that he was obliged to hurry into the next province, Achaia, and wait at Athens for the companions whom he had left to go on with his work at Philippi and Thessalonica.

[Picture: Parthenon and Erectheum]

While at Athens, the mult.i.tude of altars and temples, and the devotion paid to them, stirred his spirit, so that he could not but speak out plainly, and point to the truth. It seemed a new philosophy to the talkers and inquirers, who had talked to shreds the old arguments of Plato and Epicurus, and longed for some fresh light or new interest; and he was invited to Areopagus to set forth his doctrine. There, in the face of the Parthenon and the Acropolis, with philosophers and students from all parts of the empire around, he made one of his greatest and n.o.blest speeches-"Ye men of Athens, I perceive that in all things ye are greatly religious. For as I pa.s.sed through your city, and beheld how ye worship, I found an altar with this inscription-'TO THE UNKNOWN G.o.d.'

Whom, therefore, ye ignorantly worship; Him declare I unto you."

Then, looking forth on the temples crowded on the rocks, he tried to open their minds to the truth that the G.o.d of all dwells in no temples made with hands, that all men alike are His children, and that, since living, breathing, thinking man has sprung from Him, it is lowering His greatness to represent Him by cold, dead, senseless stone, metal, or ivory. "He bore with the times of ignorance," said Paul; "but now He called on all men to turn to Him to prepare for the day when all should be judged, by the Man whom He had ordained for the purpose, as had been shown by His rising from the dead."

The Greeks had listened to the proclamation of one great unseen G.o.d, higher than art could represent; but when Paul spoke of rising from the dead, they burst into mockery. They had believed in spirits living, but not in bodies rising again, and the philosophers would not listen. Very few converts were made in Athens, only Dionysius, and a woman named Damaris, and a few more; and the city of learning long closed her ears against those who would have taught her what Socrates and Plato had been feeling after like men in the dark.

At the merchant city of Corinth, Paul had greater success; he stayed there nearly two years, and from thence sent letters to the Thessalonians, who were neglecting their daily duties, expecting that our Lord was about immediately to return. After Paul had left Corinth, he wrote to that city also, first to correct certain evils that had arisen in the Church there, and afterwards to encourage those who had repented, and promise another visit. This visit, as well as one to his Macedonian churches, was paid in his third journey; and when he had been arrested at Jerusalem, and was in Rome awaiting his trial before the emperor, Nero, he wrote to his friends at Philippi what is called the Epistle of Joy, so bright were his hopes of his friends there.

St. Andrew also laboured in Greece, and was put to death in Achaia, by being fastened to a cross of olive-wood, shaped like an X, where he hung exhorting the people for three days before he died. When St. Paul was released, he and the great evangelist St. John, and such of the apostles as still survived, set the Church in order, appointing bishops over their cities, and Dionysius of Athens became Bishop of Corinth, and St. Paul's pupil from Antioch, t.i.tus, was Bishop of Crete, and received an epistle from Paul on the duties of his office. In process of time Christianity won its way, and the oracles became silent, as the demons which spoke in them fled from the Name of JESUS.

[Picture: Distant view of Parna.s.sus]

CHAP. XL.-UNDER THE ROMAN EMPIRE.

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For three hundred years Rome reigned over all the countries round the Mediterranean, with one emperor at her head, and the magistrates of his appointment to rule in all the provinces, while garrisons were placed to quell risings of the people, or to keep in order the wild tribes on any dangerous border. For a long course of years Greece was quiet, and had no need of such troops. The people of her cities were allowed to manage their own affairs enough to satisfy them and make them contented, though they had lost all but such freedom as they could have by being enrolled as citizens of Rome, and they were too near the heart of the empire to be in danger from barbarous neighbours, so that they did not often have troops among them, except those pa.s.sing through Corinth to the East.

Towards the end of these three hundred years, however, Thrace and Thessaly began to be threatened by wild nations who came from the banks of the Danube, and robbed the rich villages and countries to the south.

The empire was, in truth, growing weaker, and enemies began to press upon it; and this made the emperor, Diocletian, decide that it was beyond the power of any one man to rule and defend it all, and he therefore divided it with his friend Maximian, whom he made Emperor of the East, while he remained Emperor of the West. The Western empire was the Latin-speaking half, and the Eastern the Greek-speaking half, of these lands, though both still called themselves Roman.

[Picture: Plains of Philippi]

The two halves were joined together again, about the year 300, under Constantine the Great, who was the first Christian emperor. He thought he should be more in the middle of his government if he moved his capital from Rome to the old Greek city of Byzantium, which he adorned with most splendid buildings, and called after his own name, Constantinople; and this became the capital of the East, as Rome was of the West. Athens remained all this time the place of study for Christians as well as heathens, and people still talked philosophy and studied eloquence among the laurel and myrtle groves, and looked at the temples, which still stood there, though hardly anyone frequented them. One emperor, Julian, the cousin of Constantine, studied there as a youth, and became so fond of the old philosophy and learning, and so admired the n.o.ble ways of the times when men were seeking after truth, that he thought Greece and Rome would be great again if they turned back to these heathen ways, not seeing that this was going back to the dark out of which those men had been struggling.

Julian tried to bring back heathen customs, and to have the old G.o.ds worshipped again; but he was killed in an expedition against the Persians, and soon after his time the old idol-worship was quite forgotten. Every city had a Bishop and clergy, and the Bishops of each division of the empire were under a great ruling Bishop, who was called a Patriarch. Greece was under the Patriarch of Constantinople. The Greek churches were made as like the pattern of the temple at Jerusalem as they could be. The end which represented the Holy of Holies, and had the altar in it, was veiled, and enclosed within what were called the Royal Gates, and these were only opened at times of celebrating the Holy Communion. This end was raised steps, and the Holy Scriptures and sermon were spoken to the people from the front of the Royal Gates. The pavement was of rich marble, and the ceiling, which was generally vaulted, was inlaid with coloured stones, making pictures in what is called Mosaic, because thus the stones were set by Moses in the High Priest's vestment. The clergy wore robes like those of the priests, and generally had flowing hair and beards, though in front the hair was cut in a circlet, in memory of our Lord's crown of thorns.

Now that everyone had become Christian, and bad or worldly people were not afraid to belong to the Church for fear of persecution, there was often sin and evil among them. Many who grieved at this shut themselves up from the world in the most lonely places they could find-little islands, deep woods, mountain tops, or rocks, and the like. When they lived alone they were called hermits, when there were many together they were called monks, and the women who thus lived were nuns. Many such monasteries there were in Greece, especially one upon Mount Athos-that peninsula that Xerxes tried to cut off-and most of these have continued even to our own time.

The emperor Theodosius, who reigned at the end of this fourth century over both East and West, was a very good and great man, and during his reign the Greek lands were kept from the marauders. In his time, however, the Thessalonians brought a most dreadful punishment on themselves. For want of public business, or any real and n.o.ble interest, the people had come to care for nothing but games and races, and they loved these sports with a sort of pa.s.sionate fury. There was a chariot-driver at Thessalonica who was a wicked man, but whose racing was so much admired that when, for some crime, Botheric, the governor, put him in prison and hindered his performance, the mob rose, when they missed him in the amphitheatre, and threw stones at the governor and his officers, so that several were killed, and Botheric among them. The news was taken to the emperor, and in great wrath he ordered that the Thessalonians should be punished. The order was given to a cruel, savage man, who hurried off at once, lest the emperor should relent and stop him. He invited the Thessalonians to meet him in the amphitheatre, and when they were there, expecting to hear some message, he had all the doors closed, and sent in his soldiers, who killed them all, innocent as well as guilty, even strangers who had only just come to the place.

Theodosius was much shocked to find how his pa.s.sionate words had been obeyed, and the good Bishop of Milan, St. Ambrose, made him wait as a penitent, cut off from the Holy Communion, while he was thus stained with blood, until after many months his repentance could be accepted, and he could be forgiven.

[Picture: Obelisk of Theodosius, Constantinople] After Theodosius died, the Western half of the empire was overrun and conquered by tribes of German nations, but the Eastern part still remained, and emperor after emperor reigned at Constantinople, ruling over the Greek cities as before; but there were savage tribes of the Slavonian race who settled in Thrace, and spread over Thessaly. They were called Bulgarians, and used to send marauders all over the country to the south, so that they were much dreaded by the Greeks, who had long forgotten how to fight for themselves.

But though the Eastern and Western empires were broken apart, the Church was one. The Greeks, indeed, found fault with the Romans for putting three words into the Creed of Nicea which had not been decided on by the consent of the whole Church in Council, and there was a question between the Pope of Rome and the Patriarch of Constantinople as to which had the chief rule. At last their disputes in the eleventh century caused a schism, or ruling apart, and the Greek Church became separated from the Roman Church.

[Picture: An Amphitheatre-see page 312]

CHAP. XLI.-THE FRANK CONQUEST. 12011446.

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There is very little to tell about Greece for hundreds of years. It was a part of the Eastern Empire, and was for the most part in a quiet state, except when robbers came against it. The Bulgarians came from the North, but after they had become Christian they were somewhat less dangerous.

From the East and South came Saracens and Moors, who had been converted to the faith of the false Arabian prophet Mahommed; and from the West came the Northmen, all the way from Norway and Denmark, to rob the very east end of the Mediterranean, so that beautiful old ornaments, evidently made in Greece, have been found in the northern homes that once belonged to these sea-kings.

The Greeks had little spirit to fight, and the emperors took some of these stout Northmen into their pay against the Bulgarians and Saracens, calling them their Varangian Guard. Another band, of northern blood, though they had been settled in Normandy for two generations, came, and after driving out the Saracens from Sicily and Southern Italy, set up two little kingdoms there. Robert Guiscard, or the Wizard, the first and cleverest of these Norman kings, had a great wish to gain Greece also, and had many fights with the troops of the Emperor of the East, Alexis Comnenus. Their quarrels with him made the Greeks angry and terrified when all the bravest men of the West wanted to come through their lands on the Crusade, or Holy War, to deliver Jerusalem from the Saracens.

Then, since the schism between the Churches, the Greeks and the Latins had learnt scarcely to think of one another as Christians at all, and certainly they did not behave to one another like Christians, for the Greeks cunningly robbed, hara.s.sed, and deceived the Latins, and the Latins were harsh, rude, and violent with the Greeks.

In the northern point of the Adriatic Sea lay the city of Venice, built upon a cl.u.s.ter of little islands. The people had taken refuge there when Italy was overrun by the barbarians. In course of time these Venetians had grown to be a mighty and powerful people, whose merchant ships traded all over the Mediterranean, and whose counsellors were famed for wisdom.

They had shaken off the power of the Greek emperor, and were governed by a senate and council, with a chosen n.o.bleman at its head, who was called the Doge, or Duke. Just when the French, Germans, and Italians were setting off on the Fourth Crusade, in the year 1201, meaning to sail in Venetian ships, the young Alexius Angelus, son to the emperor Isaac Angelus, came to beg for help for his poor old father, who had been thrown into prison by his own brother, with his eyes put out. It was quite aside from the main work of the Crusade, but the Venetians had always had a quarrel with the Greek emperors, and they prevailed to turn the army aside to attack Constantinople. With an immense pair of shears they cut in twain the great chains which shut in the harbour of the Golden Horn, and sailed safely in, led by their Doge, Dandolo, who, though eighty years old, and blind, was as keen on the battle as the youngest man there.

The French scaled the walls, the usurper fled, and blind old Isaac was led out of his dungeon, and dressed in his robes again; his son was crowned to reign with him, and they did everything to please the Crusaders. Chiefly they made the Patriarch of Constantinople consent to give up all the differences with the Roman Catholic Church, and own the Pope as superior to him. This made the Greeks angry, and they could not bear to see their young emperor so familiar with the French knights, whom they looked on as barbarians. One day he was seen with a Frenchman's cap on his head, and his own crown lying on the ground at his feet. In great anger the people of Constantinople rose, under a man named Alexius Ducas, called "Black-brows," murdered the two emperors, and set up this new one; but he did not reign long, for the French and Venetians were close at hand. There was a second siege, and when the city was taken they plundered it throughout, stripped it of all the wealth they could collect, and set up Baldwin, Count of Flanders, to be emperor, with a Latin Patriarch; while the Venetians helped themselves to all the southern part of the empire, namely, the Peloponnesus and the Greek islands; and a French n.o.bleman named Walter de Brienne was created Duke of Athens, under the Flemish emperor.

[Picture: Promontory of Actium]

It was then that so many of the old Greek places took the names we now see them called by in the map, and which were mostly given by the Venetian seamen. They called the Peloponnesus the Morea, or Mulberry-leaf, because it was in that shape; they called the island of Euba, Negropont, or Black-bridge; the aegean Sea, the Archipelago, or Great Sea; and the Euxine, the Black Sea, because it is so dangerous.

The Greeks hated their new masters very much, and would not conform to the Roman Catholic Church. A new Greek empire was set up in Asia Minor, at Nicea; and after the Latin emperor Baldwin had been lost in a battle with the Bulgarians, and great troubles swept away his successors, the emperors returned to Constantinople, under Michael Palaeologus, in 1261, and drove out all the Franks, as the Greeks called the Western people, chiefly French and Italians, who had come to settle in their cities.

But the Venetians still held the cities in the greater part of the Morea, and some of the islands, and traded all over the East and West, though their Greek subjects were only kept under by main force, still held to their own Greek Church, and looked to the Roman Emperor of the East, as they called the Palaeologus at Constantinople, as their head; nor was it easy to overpower people who had so many mountain fastnesses, nor to tame monks whose convents were nests on the top of rocks, some so steep that there was no way of entering them save being drawn up in a basket. Well was it for them that they had niched themselves into such strongholds, for worse and worse days were coming upon Greece. The terrible nation of Turks were making their way out of the wild country north of Persia, and winning the old cities of Asia Minor, where they set up their Mahommedan dominion, and threatened more and more to overthrow the Greek empire altogether.

The emperor, John Palaeologus, was obliged to yield to Amurath, the Turkish Sultan, all his lands except Constantinople, Thessalonica, and that part of the Morea which still clung to the empire, and the Turks set up their capital at Adrianople, whence they spread their conquests up to the very walls of Constantinople; but the Greek mountaineers, especially those of the mountain land of Epirus, now called Albania, had something of the old spirit among them, and fought hard. The Venetians used to take troops of them into their pay, since all Christians made common cause against the Turks; and these soldiers, richly armed, with white Albanian kilts, the remnant of the old Greek tunic, were called Stradiots, from the old Greek word for a soldier, Stratiotes. The bravest of them all was George Castriotes, a young Albanian, who had been given as a hostage to the Mahommedans when nine years old. He had been kept a prisoner, and made to fight in the Turkish army, and was so brave there that the Turks called him Skanderbeg, or the Lord Alexander.

However, when he thought of the horror of being a Mahommedan, and fighting against the Christian faith and his own country, he fled into Albania, raised all the Greeks, killed all the Turks in the country, and kept it safe from all the further attempts of the Sultan as long as he lived, although, at Varna, a great crusade of all the most adventurous spirits in Europe, to drive back the Turks, was wofully defeated in the year 1446.