For a specific and positive identification of these seeds it will be necessary either for a botanist to visit the region from which they came or to have at his disposal a complete collection of the plants of the vicinity. Under such conditions he could by process of exclusion identify the seeds with an amount of labor almost infinitely less than would be required in their identification by other means.

Very sincerely yours,

FREDERICK V. COVILLE, _Botanist._

FOOTNOTES:

[Footnote 1: See "The Prehistoric Culture of Tusayan," _American Anthropologist_, May, 1896. "Two Ruins Recently Discovered in the Red Rock Country, Arizona," ibid., August, 1896. "The Cliff Villages of the Red Rock Country, and the Tusayan Ruins, Sikyatki and Awatobi, Arizona," Smithsonian Report for 1895.]

[Footnote 2: The reader's attention is called to the fact that this report is not intended to cover all the ruins in the section of Arizona through which the expedition pa.s.sed; it is simply a description of those which were examined, with a brief mention of such others as would aid in a general comprehension of the subject. The ruins on the Little Colorado, near Winslow, Arizona, will be considered in a monograph to follow the present, which will be a report on the field work in 1896. If a series of monographs somewhat of this nature, but more comprehensive, recording explorations during many years in several different sections, were available, we would have sufficient material for a comprehensive treatment of southwestern archeology.]

[Footnote 3: It may be borne in mind that several other clans besides the Patki claim to have lived long ago in the region southward from modern Tusayan. Among these may be mentioned the Patun (Squash) and the Tawa (Sun) people who played an important part in the early colonization of Middle Mesa.]

[Footnote 4: Report upon the Indian Tribes, Pacific Railroad Survey, vol. III, pt. iii, p. 14, Washington, 1856. The cavate dwellings of the Rio Verde were first described by Dr E. A. Mearns. Although it has sometimes been supposed that Coronado followed the trail along Verde valley, and then over the Mogollones to Rio Colorado Chiquito, Bandelier has conclusively shown a more easterly route.]

[Footnote 5: See mention of cliff houses in Walnut canyon in the Fifth Annual Report of the Bureau of Ethnology.]

[Footnote 6: The kinship of Cliff dwellers and Pueblos was long ago recognized by ethnologists, both from resemblances of skulls, the character of architecture, and archeological objects found in each cla.s.s of dwellings. It is only in later years, however, that the argument from similar ceremonial paraphernalia has been adduced, owing to an increase of our knowledge of this side of Pueblo life. See Bessels, Bull. U. S. Geological and Geographical Survey of the Territories, vol. II, 1876; Hoffman, Report on Chaco Cranium, ibid., 1877, p. 457. Holmes, in 1878, says: "The ancient peoples of the San Juan country were doubtless the ancestors of the present Pueblo tribes of New Mexico and Arizona." See, likewise, Cushing, Nordenskiold, and later writers regarding the kinship of Cliff villagers and Pueblos.]

[Footnote 7: Report of the Director of the Bureau of American Ethnology for the year ending June 30, 1894; Smithsonian Report, 1894.]

[Footnote 8: The ruins in Chaves Pa.s.s, 110 miles south of Oraibi, will be considered in the report of the expedition of 1896, when extensive excavations were made at this point. About midway between the Chaves Pa.s.s ruins and those of Beaver creek, in Verde valley, there are other ruins, as at Rattlesnake Tanks, and as a well-marked trail pa.s.ses by these former habitations and connects the Verde series with those of Chaves Pa.s.s, it is possible that early migrations may have followed this course. There is also a trail from h.o.m.olobi and the Colorado Chiquito ruins through Chaves Pa.s.s into Tonto Basin.]

[Footnote 9: Smithsonian Report, 1883; Report of Major Powell, Director of the Bureau of Ethnology, p. 57 et seq. Explorations in the Southwest, ibid., 1886, p. 52 et seq.]

[Footnote 10: Report of an Expedition down the Zuni and Colorado rivers; Washington, 1853.]

[Footnote 11: Smithsonian Report, 1883, Report of the Director of the Bureau of Ethnology, p. 62: "Pending the arrival of goods at Moki, Mr Cushing returned across the country to Zuni for the purpose of observing more minutely than on former occasions the annual sun ceremonials. En route he discovered two ruins, apparently before unvisited. One of these was the outlying structure of K'n'-i-K'el, called by the Navajos Znni-jin'ne and by the Zunis He'-sho'ta pathl-ta[)i]e, both, according to Zuni tradition, belonging to the Thle-e-ta-kwe, the name given to the traditional northwestern migration of the Bear, Crane, Frog, Deer, Yellow-wood, and other gentes of the ancestral pueblos."]

[Footnote 12: The reduplicated syllable recalls Hopi methods of forming their plural, but is not characteristic of them, and the word Totonteac has a Hopi sound. The supposed derivation of Tonto from Spanish _tonto_, "fool," is mentioned, elsewhere. The so-called Tonto Apache was probably an intruder, the cause of the desertion of the "basin" by the housebuilders. The question whether Totonteac is the same as Tusayan or Tuchano is yet to be satisfactorily answered. The map makers of the sixteenth century regarded them as different places, and notwithstanding Totonteac was reported to be "a hotte lake" in the middle of the previous century, it held its place on maps into the seventeenth century. It is always on or near a river flowing into the Gulf of California.]

[Footnote 13: Thirteenth Annual Report of the Bureau of Ethnology.]

[Footnote 14: Mr Mindeleff's descriptions deal with the same cl.u.s.ter of cavate ruins here described, but are more specially devoted to the more southern section of them, not considering, if I understand him, the northern row here described. I had also made extensive studies of the rooms figured by him previously to the publication of his article, but as my notes on these rooms are antic.i.p.ated by his excellent memoir I have not considered the rooms described by him, but limited my account to brief mention of a neighboring row of chambers not described in his report.]

[Footnote 15: _Journal of American Ethnology and Archaeology_, vol. II, No. 1. All the Tusayan kivas with which I am familiar have this raised spectator's part at one end. The altars are always erected at the opposite end of the room, in which is likewise the hole in the floor called the _sipapu_, symbolic of the traditional opening through which races emerged to the earth's surface from an underworld. Banquettes exist in some Tusayan kivas; in others, however, they are wanting. The raised platform in dwelling rooms is commonly a sleeping place, above which blankets are hung and, in some instances, corn is stored. A small opening in the step often admits light to an otherwise dark granary below the floor. In no instance, however, are there more than one such platform, and that commonly partakes of the nature of another room, although seldom separated from the other chamber by a part.i.tion.]

[Footnote 16: Counting from the point of the cliff shown in plate XCI_a_. The positions of the rooms are indicated by the row of entrances.]

[Footnote 17: It was from this region that the individual chambers, described by Mindeleff, were chosen.]

[Footnote 18: Mr Mindeleff, in his valuable memoir, has so completely described the cavate dwellings of the Rio Grande and San Juan regions that their discussion in this account would be superfluous.]

[Footnote 19: See Mindeleff, Cliff Ruins of Canyon de Ch.e.l.ly, _American Anthropologist_, April, 1895. The suggestion that cliff outlooks were farming shelters in some instances is doubtless true, but I should hesitate giving this use a predominance over outlooks for security. In times of danger, naturally the agriculturist seeks a high or commanding position for a wide outlook; but to watch his crops he must camp among them.]

[Footnote 20: Ancient Dwellings of the Rio Verde Valley, Dr E. A.

Mearns; _Popular Science Monthly_, vol. XXVII. Mindeleff, Aboriginal Remains in Verde Valley; Thirteenth Annual Report of the Bureau of Ethnology.]

[Footnote 21: Since the above lines were written Mr C. F. Lummis, who has made many well-known contributions to the ethnology and archeology of the Pueblo area, has published in _Land of Sunshine_ (Los Angeles, 1895), a beautiful photographic ill.u.s.tration and an important description of this unique place.]

[Footnote 22: Miscellaneous Ethnographic Observations on Indians inhabiting Nevada, California, and Arizona, Tenth Annual Report of the Hayden Survey, p. 478; Washington, 1878.]

[Footnote 23: The cliff houses of b.l.o.o.d.y Basin I have not examined, but I suspect they are of the same type as the so-called Montezuma Castle, or Casa Montezuma, on the right bank of Beaver creek. The latter is referred to the cliff-house cla.s.s, but it differs considerably from the ruins of the Red-rocks, on account of the character of the cavern in which it is built (see figure 246).]

[Footnote 24: Fortified hilltops occur in many places in Arizona and are likewise found in the Mexican states of Sonora and Chihuahua, where they are known as _trincheras_. They are regarded as places of refuge of former inhabitants of the country, contemporaneous with ancient pueblos and cliff houses.]

[Footnote 25: This pinnacle is visible for miles, and is one of many prominences in the surrounding country. Unfortunately this region is so imperfectly surveyed that only approximations of distances are possible in this account, and the maps known to me are too meager in detail to fairly ill.u.s.trate the distribution of these b.u.t.tes.]

[Footnote 26: In certain cavate houses on Oak creek we find these caverns in two tiers, one above the other, and the hill above is capped by a well-preserved building. In one of these we find the entrance to the cavern walled in, with the exception of a T-shape doorway and a small window. This chamber shows a connecting link between the type of true cavate dwellings and that of cliff-houses.]

[Footnote 27: The absence of kivas in the ruins of the Verde has been commented on by Mindeleff, and has likewise been found to be characteristic of the cliff houses on the upper courses of the other tributaries of Gila and Salado rivers. The round kiva appears to be confined to the middle and eastern ruins of the pueblo area, and are very numerous in the ruins of San Juan valley.]

[Footnote 28: See "Tusayan Totemic Signatures," _American Anthropologist_, Washington, January, 1897.]

[Footnote 29: An exhaustive report on the ruins near Winslow, at the Sunset Crossing of the Little Colorado, will later be published. These ruins were the sites of my operations in the summer of 1896, and from them a very large collection of prehistoric objects was taken. The report will consider also the ruins at Chaves Pa.s.s, on the trail of migration used by the Hopi in prehistoric times in their visits, for barter and other purposes, to the Gila-Salado watershed.]

[Footnote 30: Possibly the Shoshonean elements in Hopi linguistics are due to the Snake peoples, the early colonists who came from the north, where they may have been in contact with Paiute or other divisions of the Shoshonean stock. The consanguinity of this phratry may have been close to that of the Shoshonean tribes, as that of the Patki was to the Piman, or the Asa to the Tanoan. The present Hopi are a composite people, and it is yet to be demonstrated which stock predominates in them.]

[Footnote 31: A Study of Pueblo Architecture: Tusayan and Cibola; Eighth Annual Report of the Bureau of Ethnology, 1886-87.]

[Footnote 32: This account was copied from a copy made by the eminent scholar, A. F. Bandelier, for the archives of the Hemenway Expedition, now at the Peabody Museum, in Cambridge, Ma.s.sachusetts.]

[Footnote 33: Hano or "Tewa."]

[Footnote 34: Sich.o.m.ovi. In the ma.n.u.script report by Don Jose Cortez, who wrote of the northern provinces of Mexico, where he lived in 1799, Sich.o.m.ovi is mentioned as a nameless village between Tanos (Hano) and Gualpi (Walpi), settled by colonists from the latter pueblo. One of the first references to this village by name was in a report by Indian Agent Calhoun (1850), where it is called Chemovi.]

[Footnote 35: Mishoninovi.]

[Footnote 36: Shipaulovi.]

[Footnote 37: Shunopovi.]

[Footnote 38: In 1896 I collected over a hundred beautiful specimens from this cemetery.]

[Footnote 39: There lived in Walpi, years ago, an old woman, who related to a priest, who repeated the story to the writer, that when a little girl she remembered seeing the Payupki people pa.s.s along the valley under Walpi when they returned to the Rio Grande. Her story is quite probable, for the lives of two aged persons could readily bridge the interval between that event and our own time.]

[Footnote 40: "La Mission de N. Sra. de las Dolores de Zandia de Indios Teguas a Moqui."]

[Footnote 41: See J. F. Meline, Two Thousand Miles on Horseback, 1867.

Sandia, according to Bancroft, is not mentioned by Menchero in 1744, but Bonilla gave it a population of 400 Indians in 1749. In 1742 two friars visited Tusayan, and, it is said, brought out 441 apostate Tiguas, who were later settled in the old pueblo of Sandia.

Considering, then, that Sandia was resettled in 1748, six years after this visit, and that the numbers so closely coincide, we have good evidence that Payupki, in Tusayan, was abandoned about 1742. It is probable, from known evidence, that this pueblo was built somewhere between 1680 and 1690; so that the whole period of its occupancy was not far from fifty years.]

[Footnote 42: Mindeleff mentions two other sites of Old Walpi--a mound near _Wala_, and one in the plain between Mishoninovi and Walpi; but neither of these is large, although claimed as former sites of the early clans which later built the town on the terrace of East Mesa below Walpi. I have regarded Kuchaptuvela as the ancient Walpi, but have no doubt that the Hopi emigrants had several temporary dwellings before they settled there.]