Regarding my stay at Dusseldorf, for the encouragement of the reader, I relate the following circ.u.mstance. During our first visit to that city, in the year 1876, a G.o.dly City Missionary came to me one day, greatly tried, because he had six sons, for whose conversion he had been praying many years, and yet they remained unconcerned about their souls, and he desired me to tell him what to do. My reply was, '_Continue_ to pray for your sons, and _expect_ an answer to your prayer, and you will have to praise G.o.d.' Now, when after six years I was again in the same city, this dear man came to me and said he was surprised he had not seen before himself what he ought to do, and that he had resolved to take my advice and more earnestly than ever give himself to prayer. Two months after he saw me, five of his six sons were converted within eight days, and have for six years now walked in the ways of the Lord, and he had hope that the sixth son also was beginning to be concerned about his state before G.o.d. May the Christian reader be encouraged by this, should his prayers not at once be answered; and, instead of ceasing to pray, wait upon G.o.d all the more earnestly and perseveringly, and _expect_ answers to his pet.i.tions."

THE DIVINE PLAN FOR SENDING OUT FOREIGN MISSIONARIES.

The Bristol Church with which Mr. Muller was connected has been privileged to set an example to the Church of G.o.d of the way in which Foreign Missionaries (who are so greatly needed) can be sent forth in answer to prayer. Mr. Muller writes on p. 516, Vol. I. of his Narrative:--

"I also mention here, that during the eight years previous to my going to Germany to labour there, it had been laid on my heart, and on the hearts of some other brethren among us, to ask the Lord that he would be pleased to honour us, as a body of believers, by calling forth from our midst brethren, for carrying the truth into foreign lands. But this prayer seemed to remain unanswered. Now, however, the time was come when the Lord was about to answer it, and I, on whose heart particularly this matter had been laid, was to be the first to carry forth the truth from among us. About that very time the Lord called our dear brother and sister Barrington from among us, to go to Demerara, to labour there in connexion with our esteemed brother Strong, and our dear brother and sister Espenett, to go to Switzerland. Both these dear brethren and sisters left very shortly after I had gone to Germany. But this was not all. Our much valued brother Mordal, who had commended himself to the saints by his unwearied faithful service among us for twelve years, had from Aug. 31, 1843, (the day on which brothers Strong and Barrington sailed from Bristol for Demerara), his mind likewise exercised about service there, and went out from among us eleven months after. He, together with myself, had had it particularly laid upon his heart, during the eight years previously, to ask the Lord again and again to call labourers from among us for foreign service. Of all persons he, the father of a large family, and about 50 years of age, seemed the least likely to be called to that work; but G.o.d did call him. He went, laboured a little while in Demerara, and then, on January 9, 1845, the Lord took him to his rest.--When we ask G.o.d for a thing, such as that He would be pleased to raise up labourers for His harvest, or send means for the carrying on of His work, the honest question to be put to our hearts should be this: Am _I_ willing to go, if He should call _me_? Am _I_ willing to give according to _my_ ability? For we may be the very persons whom the Lord will call for the work, or whose means He may wish to employ."

In the Report of the Scriptural Knowledge Inst.i.tution for 1896 Mr.

Muller shows how greatly this body of believers has been honoured by G.o.d.

"From our own midst, as a church sixty brethren and sisters have gone forth to foreign fields of labour, some of whom have finished their labour on earth; but there are still about forty yet engaged in this precious service."

Why should not the great and crying need for workers in Asia, Africa, and other parts of the world be thus met by thousands of churches in Europe and America following this divine plan of praying the Lord of the harvest that He would send forth labourers from among them?

Surely they may expect G.o.d to answer their prayers as He did the prayers of this Bristol church.

Look what has been done in China by the faithful use of G.o.d'S method! We quote Mr. Hudson Taylor's words as given in _China's Millions_ for July, 1897:--

"For the obtaining of fellow-workers we took the MASTER'S direction, 'Pray ye the LORD of the Harvest.' As for the first five before the Mission was formed, so for the twenty-four for whom we first asked for the C.I.M.; for further reinforcements when they were needed; for the seventy in three years, for the hundred in one year, and for further additions from time to time, we have ever relied on this plan. Is it possible that in any other way such a band of workers from nearly every denomination, and from many lands, could have been gathered and kept together for thirty years with no other bond save that which the call of G.o.d and the love of G.o.d has proved--a band now numbering over seven hundred men and women, aided by more than five hundred native workers."

THE BEGINNING OF THE 1859 REVIVAL.

"In November, 1856, a young Irishman, Mr. James McQuilkin, was brought to the knowledge of the Lord. Soon after his conversion he saw my Narrative advertised, viz.: the first two volumes of this book. He had a great desire to read it, and procured it accordingly, about January, 1857. G.o.d blessed it greatly to his soul, especially in showing to him, what could be obtained by prayer. He said to himself something like this: 'See what Mr. Muller obtains simply by prayer. Thus I may obtain blessing by prayer.' He now set himself to pray, that the Lord would give him a spiritual companion, one who knew the Lord. Soon after he became acquainted with a young man who was a believer. These two began a prayer-meeting in one of the Sunday Schools in the parish of Connor.

Having his prayer answered in obtaining a spiritual companion, Mr. James McQuilkin asked the Lord to lead him to become acquainted with some more of His hidden ones. Soon after the Lord gave him two more young men, who were believers previously, as far as he could judge. In Autumn, 1857, Mr. James McQuilkin stated to these three young men, given him in answer to believing prayer, what blessing he had derived from my Narrative, how it had led him to see the power of believing prayer; and he proposed that they should meet for prayer to seek the Lord's blessing upon their various labours in the Sunday Schools, prayer-meetings, and preaching of the Gospel. Accordingly in Autumn, 1857, these four young men met together for prayer in a small school-house near the village of Kells, in the parish of Connor, every Friday evening. By this time the great and mighty working of the Spirit, in 1857, in the United States, had become known, and Mr. James McQuilkin said to himself, 'Why may not we have such a blessed work here, seeing that G.o.d did such great things for Mr. Muller, simply in answer to prayer.' On January 1, 1858, the Lord gave them the first remarkable answer to prayer in the conversion of a farm servant. He was taken into the number, and thus there were five who gave themselves to prayer. Shortly after, another young man, about 20 years old, was converted; there were now six. This greatly encouraged the other three who first had met with Mr. James McQuilkin.

Others now were converted, who were also taken into the number; but only believers were admitted to these fellowship meetings, in which they read, prayed, and offered to each other a few thoughts from the Scriptures. These meetings and others for the preaching of the Gospel were held in the parish of Connor, Antrim, Ireland. Up to this time all was going on most quietly, though many souls were converted, There were no physical prostrations, as afterwards.

"About Christmas, 1858, a young man, from Ahoghill, who had come to live at Connor, and who had been converted through this little company of believers, went to see his friends at Ahoghill, and spoke to them about their own souls, and the work of G.o.d at Connor. His friends desired to see some of these converts. Accordingly Mr. James McQuilkin, with two of the first who met for prayer, went on February 2, 1859, and held a meeting at Ahoghill in one of the Presbyterian Churches. Some believed, some mocked, and others thought there was a great deal of presumption in these young converts; yet many wished to have another meeting. This was held by the same three young men on February 16th, 1859; and now the Spirit of G.o.d began to work, and to work mightily. Souls were converted, and from that time conversions multiplied rapidly. Some of these converts went to other places, and carried the spiritual fire, so to speak, with them. The blessed work of the spirit of G.o.d spread in _many places_.--On April 5th, 1859, Mr. James McQuilkin went to Ballymena, held a meeting there in one of the Presbyterian Churches; and on April 11th held another meeting in another of the Presbyterian churches.

Several were convinced of sin and the work of the Spirit of G.o.d went forward in Ballymena.--On May 28th, 1859, he went to Belfast. During the first week there were meetings held in five different Presbyterian Churches, and from that time the blessed work commenced at Belfast. In all these visits he was accompanied and helped by Mr. Jeremiah Meneely, one of the three young men who first met with him, after the reading of my Narrative. From this time the work of the Holy Ghost spread further and further; for the young converts were used by the Lord to carry the truth from one place to another.

"Such was the _beginning_ of that mighty work of the Holy Spirit, which has led to the conversion of hundreds of thousands; for some of my readers will remember how in 1859 this fire was kindled in England, Wales and Scotland; how it spread through Ireland, England, Wales and Scotland; how the Continent of Europe was more or less partaking of this mighty working of the Holy Spirit; how it led thousands to give themselves to the work of Evangelists; and how up to the year 1874 not only the effects of this work, first begun in Ireland, are felt, but that still more or less this blessed work is going on in Europe generally. It is almost needless to add, that in no degree the honour is due to the instruments, but to the Holy Spirit alone; yet these facts are stated, in order that it may be seen, what delight G.o.d has in answering abundantly the believing prayer of His children."

MR. MuLLER'S MARRIAGE.

In Vol. 3 of The Narrative, Mr. Muller shows the ordering of G.o.d in his meeting with and subsequent marriage to his first wife, Miss Mary Groves.

"In giving her to me, I own the hand of G.o.d; nay, His hand was most marked; and my soul says, 'Thou art good, and doest good.'

"I refer to a few particulars for the instruction of others. When at the end of the year 1829, I left London to labour in Devonshire in the Gospel, a brother in the Lord gave to me a card, containing the address of a well-known Christian lady, Miss Paget, who then resided in Exeter, in order that I should call on her, as she was an excellent Christian. I took this address and put it into my pocket, but thought little of calling on her. Three weeks I carried this card in my pocket, without making an effort to see this lady; but at last I was led to do so. This was G.o.d's way of giving me my excellent wife. Miss Paget asked me to preach the last Tuesday in the month of January, 1830, at the room which she had fitted up at Poltimore, a village near Exeter, and where Mr. A.

N. Groves, afterwards my brother-in-law, had preached once a month, before he went out as a Missionary to Bagdad. I accepted readily the invitation, as I longed, everywhere to set forth the precious truth of the Lord's return, and other deeply important truths, which not long before my own soul had been filled with.

"On leaving Miss Paget, she gave me the address of a Christian brother, Mr. Hake, who had an Infant Boarding School for young ladies and gentlemen, at Northernhay House, the former residence of Mr. A. N.

Groves, in order that I might stay there on my arrival in Exeter from Teignmouth. To this place I went at the appointed time. Miss Groves, afterwards my beloved wife, was there; for Mrs. Hake had been a great invalid for a long time, and Miss Groves helped Mr. Hake in his great affliction, by superintending his household matters. My first visit led to my going again to preach at Poltimore, after the lapse of a month, and I stayed again at Mr. Hake's house; and this second visit led to my preaching once a week in a chapel at Exeter; and thus I went, week after week, from Teignmouth to Exeter, each time staying in the house of Mr.

Hake. All this time my purpose had been, not to marry at all, but to remain free for travelling about in the service of the Gospel; but after some months I saw, for many reasons, that it was better for me, as a young Pastor, under 25 years of age, to be married. The question now was, to whom shall I be united? Miss Groves was before my mind; but the prayerful conflict was long, before I came to a decision; for I could not bear the thought, that I should take away from Mr. Hake this valued helper, as Mrs. Hake continued still unable to take the responsibility of so large a household. But I prayed again and again. At last this decided me, I had reason to believe that I had begotten an affection in the heart of Miss Groves for me, and that therefore I ought to make a proposal of marriage to her, however unkindly I might appear to act to my dear friend and brother Mr. Hake, and to ask G.o.d to give him a suitable helper to succeed Miss Groves. On Aug. 15th, 1830, I therefore wrote to her, proposing to her to become my wife, and on Aug. 19th, when I went over as usual to Exeter for preaching, she accepted me. The first thing we did, after I was accepted, was, to fall on our knees, and to ask the blessing of the Lord on our intended union. In about two or three weeks the Lord, in answer to prayer, found an individual, who seemed suitable to act as housekeeper, whilst Mrs. Hake continued ill; and on Oct. 7, 1830, we were united in marriage. Our marriage was of the most simple character. We walked to church, had no wedding breakfast, but in the afternoon had a meeting of Christian friends in Mr. Hake's house and commemorated the Lord's death; and then I drove off in the stagecoach with my beloved bride to Teignmouth, and the next day we went to work for the Lord. Simple as our beginning was, and unlike the habits of the world, for Christ's sake, so our G.o.dly aim has been, to continue ever since. Now see the hand of G.o.d in giving me my dearest wife:--1st, that address of Miss Paget's was given to me under the ordering of G.o.d.

2nd, I must at last be made to call on her, though I had long delayed it. 3rd, She might have provided a resting-place with some other Christian friend, where I should not have seen Miss Groves. 4th, My mind might have at last, after all, decided, not to make a proposal to her; but G.o.d settled the matter thus in speaking to me through my conscience--you know that you have begotten affection in the heart of this Christian sister, by the way you have acted towards her, and therefore, painful though it may be, to appear to act unkindly towards your friend and brother, you ought to make her a proposal. I obeyed. I wrote the letter in which I made the proposal, and nothing but one even stream of blessing has been the result.

"Let me here add a word of Christian counsel. To enter upon the marriage union is one of the most deeply important events of life. It cannot be too prayerfully treated. Our happiness, our usefulness, our living for G.o.d or for ourselves afterwards, are often most intimately connected with our choice. Therefore, in the most prayerful manner, this choice should be made. Neither beauty, nor age, nor money, nor mental powers, should be that which prompt the decision; but 1st, Much waiting upon G.o.d for guidance should be used; 2nd, A hearty purpose, to be willing to be guided by Him should be aimed after; 3rd, True G.o.dliness without a shadow of doubt, should be the first and absolutely needful qualification, to a Christian, with regard to a companion for life. In addition to this, however, it ought to be, at the same time, calmly and patiently weighed, whether, in other respects, there is a suitableness.

For instance, for an educated man to choose an entirely uneducated woman, is unwise; for however much on his part love might be willing to cover the defect, it will work very unhappily with regard to the children."

DANGEROUS ILLNESS OF MR. MuLLER'S DAUGHTER.

"In July, 1853, it pleased the Lord to try my faith in a way in which before it had not been tried. My beloved daughter and only child, and a believer since the commencement of the year 1846, was taken ill on June 20th.

"This illness, at first a low fever, turned to typhus. On July 3rd there seemed no hope of her recovery. Now was the trial of faith. But faith triumphed. My beloved wife and I were enabled to give her up into the hands of the Lord. He sustained us both exceedingly. But I will only speak about myself. Though my only and beloved child was brought near the grave, yet was my soul in perfect peace, satisfied with the will of my Heavenly Father, being a.s.sured that He would only do that for her and her parents, which in the end would be the best. She continued very ill till about July 20th, when restoration began.

"On Aug. 18th she was so far restored that she could be removed to Clevedon for change of air, though exceedingly weak. It was then 59 days since she was first taken ill. * * * * * *

"Parents know what an only child, a beloved child is, and what to believing parents an only child, a believing child must be. Well, the Father in Heaven said, as it were, by this His dispensation, 'Art thou willing to give up this child to me?' My heart responded, As it seems good to Thee, my Heavenly Father. Thy will be done. But as our hearts were made willing to give back our beloved child to Him who had given her to us, so He was ready to leave her to us, and she lived. 'Delight thyself also in the Lord; and He shall give thee the desires of thine heart.' Psalm x.x.xvii. 4. The desires of my heart were, to retain the beloved daughter if it were the will of G.o.d; the means to retain her were to be satisfied with the will of the Lord.

"Of all the trials of faith that as yet I have had to pa.s.s through, this was the greatest; and by G.o.d's abundant mercy, I own it to His praise, I was enabled to delight myself in the will of G.o.d; for I felt perfectly sure, that, if the Lord took this beloved daughter, it would be best for her parents, best for herself, and more for the glory of G.o.d than if she lived: this better part I was satisfied with; and thus my heart had peace, perfect peace, and I had not a moment's anxiety. Thus would it be under all circ.u.mstances, however painful, were the believer exercising faith."

THE DAILY BREAD.

"Aug. 3, 1844. Sat.u.r.day. With the 12s. we began the day. My soul said: 'I will now look out for the way in which the Lord will deliver us this day again; for He will surely deliver. Many Sat.u.r.days, when we were in need, He helped us, and so He will do this day also.' Between nine and ten o'clock this morning I gave myself to prayer for means, with three of my fellow-labourers, in my house. WHILST WE WERE IN PRAYER, there was a knock at my room-door, and I was informed that a gentleman had come to see me. When we had finished prayer, it was found to be a brother from Tetbury, who had brought from Barnstaple 1 2s. 6d. for the Orphans. Thus we have 1 14s. 6d., with which I must return the letter-bag to the Orphan-Houses, looking to the Lord for more.

"Aug. 6.--Without _one single penny_ in my hands the day began. The post brought nothing, nor had I yet received anything, when ten minutes after ten this morning the letter-bag was brought from the Orphan-Houses, for the supplies of to-day.--Now see the Lord's deliverance! In the bag I found a note from one of the labourers in the Orphan-Houses, enclosing two sovereigns, which she sent for the Orphans, stating that it was part of a present which she had just received unexpectedly, for herself.--Thus we are supplied for to-day.

"Sept. 4.--Only one farthing was in my hands this morning. Pause a moment, dear reader! Only one farthing in hand when the day commenced. Think of this, and think of nearly 140 persons to be provided for. You, poor brethren, who have six or eight children and small wages, think of this; and you, my brethren, who do not belong to the working cla.s.ses, but have, as it is called, very limited means, think of this! May you not do, what we do, under your _trials_? Does the Lord love you less than He loves us? Does He not love all His children with no less love than that, with which He loves His only begotten Son, according to John xvii. 20-23? Or are we better than you? Nay, are we not in ourselves poor miserable sinners as you are; and have any of the children of G.o.d any claim upon G.o.d, on account of their own worthiness? Is not that, which alone can make us worthy to receive anything from our Heavenly Father, the righteousness of the Lord Jesus, which is imputed to those who believe in Him? Therefore, dear reader, as we pray in our every need, of whatever character it may be, in connection with this work, to our Father in Heaven for help, and as He does help us, so is He willing to help all His children who put their trust in Him.--Well, let us hear then, how G.o.d helped when there was only one farthing left in my hands, on the morning of Sept. 4, 1844.

"A little after nine o'clock I received a sovereign from a sister in the Lord, who does not wish the name of the place, where she resides, mentioned. Between ten and eleven o'clock the bag was sent from the Orphan-Houses, in which in a note it was stated that 1 2s. was required for to-day. SCARCELY HAD I READ THIS, when a fly stopped before my house, and a gentleman, Mr. ----, from the neighbourhood of Manchester, was announced. I found that he was a believer, who had come on business to Bristol. He had heard about the Orphan-Houses, and expressed his surprise, that without any regular system of collections, and without personal application to anyone, simply by faith and prayer, I obtained 2,000 and more yearly for the work of the Lord in my hands. This brother, whom I had never seen before; and whose name I did not even know before he came, gave me 2, as an exemplification of what I had stated to him."

"THE POOR WITH YOU ALWAYS."

"Feb. 12, 1845.--After I had sent off this morning the money which was required for the housekeeping of to-day, I had again only 16s. 2d.

left, being only about one-fourth as much as is generally needed for one day, merely for housekeeping, so that there was now again a fresh call for trusting in the Lord. In the morning I met again, as usual, with my dear wife and her sister, for prayer, to ask the Lord for many blessings in connection with this work, and for means also.

"About one hour after, I received a letter from Devonshire, containing an order for 22 of which 10 was for the Orphans, 2 for a poor brother in Bristol, and 10 for myself.--Besides having thus a fresh proof of the willingness of our Heavenly Father to answer our requests on behalf of the Orphans, there is this, moreover, to be noticed. For many months past, the necessities of the poor saints among us have been particularly laid upon my heart. The word of our Lord: 'Ye have the poor with you always,' and 'whensoever ye will ye may do them good,' has again and again stirred me up to prayer on their behalf, and thus it was again in particular this morning. It was the coldest morning we have had the whole winter. In my morning walk for prayer and meditation I thought how well I was supplied with coals, nourishing food, and warm clothing, and how many of the dear children of G.o.d might be in need; and I lifted up my heart to G.o.d to give me more means for myself, that I might be able, by actions, to show more abundant sympathy with the poor believers in their need; and it was but three hours after when I received this 10 for myself."

THE LORD DIRECTING THE STEPS.

"Feb. 1, 1847.--Before breakfast I took a direction in my usual morning's walk, in which I had not been for many weeks, feeling drawn in that direction, just as if G.o.d had an intention in leading me in that way. Returning home I met a Christian gentleman whom formerly I used to meet almost every morning, but whom I had not met for many weeks, because I had not been walking in that direction. He stopped me and gave me 2 for the Orphans. Then I knew why I had been led thus; for there is not yet enough in hand, to supply the matrons to-morrow evening with the necessary means for house-keeping during another week.

"Feb. 4.--Yesterday nothing had come in. This morning, just before I was going to give myself to prayer about the Orphans, a sister in the Lord sent a sovereign, which she had received, as she writes, 'From a friend who had met the Orphan Boys, and was particularly pleased with their neat and orderly appearance.' After having received this 1, I prayed for means for present use, though not confining my prayers to that.

About a quarter of an hour after I had risen from my knees, I received a Setter, with an order for 5. The donor writes, that it is 'the proceeds of a strip of land, sold to the railway company.' What various means does the Lord employ to send us help, in answer to our prayers!"

CONTINUED TRIALS OF FAITH AND PATIENCE.

With the enlargement of the work, by which some 330 persons needed to be provided for, the trials of faith continued. Mr. Muller writes:--

"If we formerly had no certain income, so now have we none. We have to look to G.o.d for everything in connection with the work, of which often, however, the pecuniary necessities are the smallest matter; but to Him we are enabled to look, and _therefore_ it is, that we are not disappointed."