"No. He does not care to see me."

"I am going there now: will you come with me?"

"Thank you. I never go where I am not wanted."

"But it is not right that father and daughter should live as you do.

Suppose he may not have been so kind to you as he ought, you should not cherish resentment against him for it. That only makes matters worse, you know."

"I never said to human being that he had been unkind to me."

"And yet you let every person in the village know it."

"How?"

Her eye had no longer the stony glitter. It flashed now.

"You are never seen together. You scarcely speak when you meet. Neither of you crosses the other's threshold."

"It is not my fault."

"It is not ALL your fault, I know. But do you think you can go to a heaven at last where you will be able to keep apart from each other, he in his house and you in your house, without any sign that it was through this father on earth that you were born into the world which the Father in heaven redeemed by the gift of His own Son?"

She was silent; and, after a pause, I went on.

"I believe, in my heart, that you love your father. I could not believe otherwise of you. And you will never be happy till you have made it up with him. Have you done him no wrong?"

At these words, her face turned white--with anger, I could see--all but those spots on her cheek-bones, which shone out in dreadful contrast to the deathly paleness of the rest of her face. Then the returning blood surged violently from her heart, and the red spots were lost in one crimson glow. She opened her lips to speak, but apparently changing her mind, turned and walked haughtily out of the shop and closed the door behind her.

I waited, hoping she would recover herself and return; but, after ten minutes had pa.s.sed, I thought it better to go away.

As I had told her, I was going to her father's shop.

There I was received very differently. There was a certain softness in the manner of the carpenter which I had not observed before, with the same heartiness in the shake of his hand which had accompanied my last leave-taking. I had purposely allowed ten days to elapse before I called again, to give time for the unpleasant feelings a.s.sociated with my interference to vanish. And now I had something in my mind about young Tom.

"Have you got anything for your boy yet, Thomas?"

"Not yet, sir. There's time enough. I don't want to part with him just yet. There he is, taking his turn at what's going. Tom!"

And from the farther end of the large shop, where I had not observed him, now approached young Tom, in a canvas jacket, looking quite like a workman.

"Well, Tom, I am glad to find you can turn your hand to anything."

"I must be a stupid, sir, if I couldn't handle my father's tools,"

returned the lad.

"I don't know that quite. I am not just prepared to admit it for my own sake. My father is a lawyer, and I never could read a chapter in one of his books--his tools, you know."

"Perhaps you never tried, sir."

"Indeed, I did; and no doubt I could have done it if I had made up my mind to it. But I never felt inclined to finish the page. And that reminds me why I called to-day. Thomas, I know that lad of yours is fond of reading. Can you spare him from his work for an hour or so before breakfast?"

"To-morrow, sir?"

"To-morrow, and to-morrow, and to-morrow," I answered; "and there's Shakespeare for you."

"Of course, sir, whatever you wish," said Thomas, with a perplexed look, in which pleasure seemed to long for confirmation, and to be, till that came, afraid to put its "native semblance on."

"I want to give him some direction in his reading. When a man is fond of any tools, and can use them, it is worth while showing him how to use them better."

"Oh, thank you, sir!" exclaimed Tom, his face beaming with delight.

"That IS kind of you, sir! Tom, you're a made man!" cried the father.

"So," I went on, "if you will let him come to me for an hour every morning, till he gets another place, say from eight to nine, I will see what I can do for him."

Tom's face was as red with delight as his sister's had been with anger. And I left the shop somewhat consoled for the pain I had given Catherine, which grieved me without making me sorry that I had occasioned it.

I had intended to try to do something from the father's side towards a reconciliation with his daughter. But no sooner had I made up my proposal for Tom than I saw I had blocked up my own way towards my more important end. For I could not bear to seem to offer to bribe him even to allow me to do him good. Nor would he see that it was for his good and his daughter's--not at first. The first impression would be that I had a PROFESSIONAL end to gain, that the reconciling of father and daughter was a sort of parish business of mine, and that I had smoothed the way to it by offering a gift--an intellectual one, true, but not, therefore, the less a gift in the eyes of Thomas, who had a great respect for books. This was just what would irritate such a man, and I resolved to say nothing about it, but bide my time.

When Tom came, I asked him if he had read any of Wordsworth. For I always give people what I like myself, because that must be wherein I can best help them. I was anxious, too, to find out what he was capable of. And for this, anything that has more than a surface meaning will do.

I had no doubt about the lad's intellect, and now I wanted to see what there was deeper than the intellect in him.

He said he had not.

I therefore chose one of Wordsworth's sonnets, not one of his best by any means, but suitable for my purpose--the one ent.i.tled, "Composed during a Storm." This I gave him to read, telling him to let me know when he considered that he had mastered the meaning of it, and sat down to my own studies. I remember I was then reading the Anglo-Saxon Gospels. I think it was fully half-an-hour before Tom rose and gently approached my place. I had not been uneasy about the experiment after ten minutes had pa.s.sed, and after that time was doubled, I felt certain of some measure of success. This may possibly puzzle my reader; but I will explain. It was clear that Tom did not understand the sonnet at first; and I was not in the least certain that he would come to understand it by any exertion of his intellect, without further experience. But what I was delighted to be made sure of was that Tom at least knew that he did not know. For that is the very next step to knowing. Indeed, it may be said to be a more valuable gift than the other, being of general application; for some quick people will understand many things very easily, but when they come to a thing that is beyond their present reach, will fancy they see a meaning in it, or invent one, or even--which is far worse--p.r.o.nounce it nonsense; and, indeed, show themselves capable of any device for getting out of the difficulty, except seeing and confessing to themselves that they are not able to understand it. Possibly this sonnet might be beyond Tom now, but, at least, there was great hope that he saw, or believed, that there must be something beyond him in it. I only hoped that he would not fall upon some wrong interpretation, seeing he was brooding over it so long.

"Well, Tom," I said, "have you made it out?"

"I can't say I have, sir. I'm afraid I'm very stupid, for I've tried hard. I must just ask you to tell me what it means. But I must tell you one thing, sir: every time I read it over--twenty times, I daresay--I thought I was lying on my mother's grave, as I lay that terrible night; and then at the end there you were standing over me and saying, 'Can I do anything to help you?'"

I was struck with astonishment. For here, in a wonderful manner, I saw the imagination outrunning the intellect, and manifesting to the heart what the brain could not yet understand. It indicated undeveloped gifts of a far higher nature than those belonging to the mere power of understanding alone. For there was a hidden sympathy of the deepest kind between the life experience of the lad, and the embodiment of such life experience on the part of the poet. But he went on:

"I am sure, sir, I ought to have been at my prayers, then, but I wasn't; so I didn't deserve you to come. But don't you think G.o.d is sometimes better to us than we deserve?"

"He is just everything to us, Tom; and we don't and can't deserve anything. Now I will try to explain the sonnet to you."

I had always had an impulse to teach; not for the teaching's sake, for that, regarded as the attempt to fill skulls with knowledge, had always been to me a desolate dreariness; but the moment I saw a sign of hunger, an indication of readiness to receive, I was invariably seized with a kind of pa.s.sion for giving. I now proceeded to explain the sonnet.

Having done so, nearly as well as I could, Tom said:

"It is very strange, sir; but now that I have heard you say what the poem means, I feel as if I had known it all the time, though I could not say it."

Here at least was no common mind. The reader will not be surprised to hear that the hour before breakfast extended into two hours after breakfast as well. Nor did this take up too much of my time, for the lad was capable of doing a great deal for himself under the sense of help at hand. His father, so far from making any objection to the arrangement, was delighted with it. Nor do I believe that the lad did less work in the shop for it: I learned that he worked regularly till eight o'clock every night.

Now the good of the arrangement was this: I had the lad fresh in the morning, clear-headed, with no mists from the valley of labour to cloud the heights of understanding. From the exercise of the mind it was a pleasant and relieving change to turn to bodily exertion. I am certain that he both thought and worked better, because he both thought and worked. Every literary man ought to be MECHANICAL (to use a Shakespearean word) as well. But it would have been quite a different matter, if he had come to me after the labour of the day. He would not then have been able to think nearly so well. But LABOUR, SLEEP, THOUGHT, LABOUR AGAIN, seems to me to be the right order with those who, earning their bread by the sweat of the brow, would yet remember that man shall not live by bread alone. Were it possible that our mechanics could attend the inst.i.tutions called by their name in the morning instead of the evening, perhaps we should not find them so ready to degenerate into places of mere amus.e.m.e.nt. I am not objecting to the amus.e.m.e.nt; only to cease to educate in order to amuse is to degenerate. Amus.e.m.e.nt is a good and sacred thing; but it is not on a par with education; and, indeed, if it does not in any way further the growth of the higher nature, it cannot be called good at all.

Having exercised him in the a.n.a.lysis of some of the best portions of our home literature,--I mean helped him to take them to pieces, that, putting them together again, he might see what kind of things they were--for who could understand a new machine, or find out what it was meant for, without either actually or in his mind taking it to pieces?

(which pieces, however, let me remind my reader, are utterly useless, except in their relation to the whole)--I resolved to try something fresh with him.