The legends which Hesiod, Homer, and other poets made so attractive by their genius, have a perpetual interest, since they are invested with all the fascinations of song and romance. We will not enter upon those which relate to G.o.ds, but confine ourselves to those which relate to men-the early heroes of the cla.s.sic land and age; nor can we allude to all-only a few-those which are most memorable and impressive.

(M322) Among the most ancient was the legend relating to the Danaides, which invest the early history of Argos with peculiar interest. Inachus, who reigned 1986 B.C., according to ancient chronology, is also the name of the river flowing beneath the walls of the ancient city, situated in the eastern part of the Peloponnesus. In the reign of Krotopos, one of his descendants, Danaus came with his fifty daughters from Egypt to Argos in a vessel of fifty oars, in order to escape the solicitations of the fifty sons of aegyptos, his brother, who wished to make them their wives. aegyptos and the sons followed in pursuit, and Danaus was compelled to a.s.sent to their desires, but furnished each of his daughters with a dagger, on the wedding night, who thus slew their husbands, except one, whose husband, Lynceus, ultimately became king of Argos. From Danaus was derived the name of Danai, applied to the people of the Argeian territory, and to the Homeric Greeks generally. We hence infer that Argos-one of the oldest cities of Greece, was settled in part by Egyptians, probably in the era of the shepherd kings, who introduced not only the arts, but the religious rites of that ancient country. Among the regal descendants of Lynceus was Danae, whose son Perseus performed marvelous deeds, by the special favor of Athene, among which he brought from Libya the terrific head of the Gorgon Medusa, which had the marvelous property of turning every one to stone who looked at her. Stung with remorse for the accidental murder of his grandfather, the king, he retired from Argos, and founded the city of Mycenae, the ruins of whose ma.s.sive walls are still to be seen-Cyclopean works, which seem to show that the old Pelasgians derived their architectural ideas from the Egyptian Danauns. The Perseids of Mycenae thus boasted of an ill.u.s.trious descent, which continued down to the last sovereign of Sparta.

(M323) The grand-daughter of Perseus was Alcmena, whom mythology represents as the mother of Hercules by Jupiter. The labors of Hercules are among the most interesting legends of pagan antiquity, since they are types of the endless toils of a n.o.ble soul, doomed to labor for others, and obey the commands of worthless persecutors. But the hero is finally rewarded by admission to the family of the G.o.ds, and his descendants are ultimately restored to the inheritance from which they were deprived by the wrath and jealousy of Juno. A younger branch of the Perseid family reigned in Lacedaemon-Eurystheus, to whom Hercules was subject; but he, with all his sons, lost their lives in battle, so that the Perseid family was represented only by the sons of Hercules-the Heracleids, or Heraclidae.

They endeavored to regain their possessions, and invaded the Peloponnesus, from which they had been expelled. Hyllos, the oldest son, proposed to the army of Ionians, Achaeans, and Arcadians, which met them in defense, that the combat should be decided between himself and any champion of the invading army, and that, if he were victorious, the Heracleids should be restored to their sovereignty, but if defeated, should forego their claim for three generations. Hyllos was vanquished, and the Heracleids retired and resided with the Dorians. When the stipulated period had ended, they, a.s.sisted by the Dorians, gained possession of the Peloponnesus. Hence the great Dorian settlement of Argos, Sparta, and Messenia, effected by the return of the Heracleids.

(M324) Another important legend is that which relates to Deucalion and the deluge, as it is supposed to shed light on the different races that colonized Greece. The wickedness of the world induced Zeus to punish it by a deluge; a terrible rain laid the whole of Greece under water, except a few mountain tops. Deucalion was saved in an ark, or chest, which he had been forewarned to construct. After floating nine days, he landed on the summit of Mount Parna.s.sus. Issuing from his ark, he found no inhabitants, they having been destroyed by the deluge. Instructed, however, by Zeus, he and his wife, Pyrrha, threw stones over their heads, and those which he threw became men, and those thrown by his wife became women. Thus does mythology account for the new settlement of the country-a tradition doubtless derived from the remote ages through the children of j.a.phet, from whom the Greeks descended, and who, after many wanderings and migrations, settled in Greece.

(M325) Deucalion and Pyrrha had two sons, h.e.l.len and Amphictyon. The eldest, h.e.l.len, by a nymph was the father of Dorus, aeolus, and Xuthus, and he gave his name to the nation-h.e.l.lenas. In dividing the country among his sons, aeolus received Thessaly; Xuthus, Peloponnesus; and Dorus, the country lying opposite, on the northern side of the Corinthian Gulf, as has been already mentioned in the preceding chapter. Subst.i.tute Deucalion for Noah, Greece for Armenia, and Dorus, aeolus, and Xuthus for Shem, Ham, and j.a.phet, and we see a reproduction of the Mosaic account of the second settlement of mankind.

As it is natural for men to trace their origin to ill.u.s.trious progenitors, so the Greeks, in their various settlements, cherished the legends which represented themselves as sprung from G.o.ds and heroes-those great benefactors, whose exploits occupy the heroic ages. As Hercules was the Argine hero of the Peloponnesus, so aeolus was the father of heroes sacred in the history of the aeolians, who inhabited the largest part of Greece.

aeolus reigned in Thessaly, the original seat of the h.e.l.lenes.

(M326) Among his sons was Salmoneus, whose daughter, Tyro, became enamored of the river Eneipus, and frequenting its banks, the G.o.d Poseidon fell in love with her. The fruits of this alliance were the twin brothers, Pelias and Neleus, who quarreled respecting the possession of Iolchos, situated at the foot of Mount Pelion, celebrated afterward as the residence of Jason. Pelias prevailed, and Neleus returned into Peloponnesus and founded the kingdom of Pylos. His beautiful daughter, Pero, was sought in marriage by princes from all the neighboring countries, but he refused to entertain the pretensions of any of them, declaring that she should only wed the man who brought him the famous oxen of Iphiklos, in Thessaly. Melampus, the nephew of Neleus, obtained the oxen for his brother Bias, who thus obtained the hand of Pero. Of the twelve sons of Neleus, Nestor was the most celebrated. It was he who a.s.sembled the various chieftains for the siege of Troy, and was pre-eminent over all for wisdom.

(M327) Another descendant of aeolus was the subject of a beautiful legend.

Admetus, who married a daughter of Pelias, and whose horses were tended by Apollo, for a time incarnated as a slave in punishment for the murder of the Cyclopes. Apollo, in grat.i.tude, obtained from the Fates the privilege that the life of Admetus should be prolonged if any one could be found to die voluntarily for him. His wife, Alkestes, made the sacrifice, but was released from the grasp of death (Thanatos) by Hercules, the ancient friend of Admetus.

(M328) But a still more beautiful legend is a.s.sociated with Jason, a great grandson of aeolus. Pelias, still reigning at Iolchos, was informed by the oracle to beware of the man who should appear before him with only one sandal. He was celebrating a festival in honor of Poseidon when Jason appeared, having lost one of his sandals in crossing a river. As a means of averting the danger, he imposed upon Jason the task, deemed desperate, of bringing back to Iolchos the "Golden Fleece." The result was the memorable Argonautic expedition of the ship Argo, to the distant land of Colchis, on the eastern coast of the Black Sea. Jason invited the n.o.blest youth of Greece to join him in this voyage of danger and glory. Fifty ill.u.s.trious persons joined him, including Hercules and Theseus, Castor and Pollux, Mopsus, and Orpheus. They proceeded along the coast of Thrace, up the h.e.l.lespont, past the southern coast of the Propontis, through the Bosphorus, onward past Bithynia and Pontus, and arrived at the river Phasis, south of the Caucasian mountains, where dwelt aeetes, whom they sought. But he refused to surrender the golden fleece except on conditions which were almost impossible. Medea, however, his daughter, fell in love with Jason, and by her means, a.s.sisted by Hecate, he succeeded in yoking the ferocious bulls and plowing the field, and sowing it with dragons'

teeth. Still aeetes refused the reward, and meditated the murder of the Argonauts; but Medea lulled to sleep the dragon which guarded the fleece, and fled with her lover and his companions on board the Argo. The adventurers returned to Iolchos in safety, after innumerable perils, and by courses irreconcilable with all geographical truths. But Jason could avenge himself on Pelias only through the stratagem of his wife, and by her magical arts she induced the daughters of Pelias to cut up their father, and to cast his limbs into a cauldron, believing that by this method he would be restored to the vigor of youth, and Jason was thus revenged, and obtained possession of the kingdom, which he surrendered to a son of Pelias, and retired with his wife to Corinth. Here he lived ten years in prosperity, but repudiated Medea in order to marry Glance, the daughter of the king of Corinth; Medea avenged the insult by the poisoned robe she sent to Glance as a marriage present, while Jason perished, while asleep, from a fragment of his ship Argo, which fell upon him. Such is the legend of the Argonauts, which is typical of the naval adventures of the maritime Greeks, and their restless enterprises.

(M329) The legend of Sisyphus is connected with the early history of Corinth. Sisyphus was the son of aeolus, and founded this wealthy city. He was distinguished for cunning and deceit. He detected Antolycus, the son of Hermes, by marking his sheep under the foot, so that the arch-thief was obliged to acknowledge the superior craft of the aeolid, and restore the plunder. He discovered the amour of Zeus with the nymph aegina, and told her mother where she was carried, which so incensed the "father of G.o.ds and men," that he doomed Sisyphus, in Hades, to the perpetual punishment of rolling up a hill a heavy stone, which, as soon as it reached the summit, rolled back again in spite of all his efforts. This legend ill.u.s.trates the never ending toils and disappointments of men.

(M330) Sisyphus was the grandfather of Bellerophon, whose beauty made him the object of a violent pa.s.sion on the part of Antea, the wife of a king of Argos. He rejected her advances, and became as violently hated. She made false accusations, and persuaded her husband to kill him. Not wishing to commit the murder directly, he sent him to his son-in-law, the king of Sykia, in Asia Minor, with a folded tablet full of destructive symbols, which required him to perform perilous undertakings, which he successfully performed. He was then recognized as the son of a G.o.d, and married the daughter of the king. This legend reminds us of Joseph in Egypt.

(M331) We are compelled to omit other interesting legends of the aeolids, the sons and daughters of aeolus, among which are those which record the feats of Atalanta, and turn to those which relate to the Pelopids, who gave to the Peloponnesus its early poetic interest. Of this remarkable race were Tantalus, Pelops, Atreus, Thyestes, Agamemnon, Menelaus, Helen, and Hermione, all of whom figured in the ancient legendary genealogies.

(M332) Tantalus resided, at a remote antiquity, near Mount Sipylus, in Lydia, and was a man of immense wealth, and pre-eminently favored both by G.o.ds and men. Intoxicated by prosperity, he stole nectar and ambrosia from the table of the G.o.ds, and revealed their secrets, for which he was punished in the under world by perpetual hunger and thirst, yet placed with fruit and water near him, which eluded his grasp when he attempted to touch them. He had two children, Pelops and Niobe. The latter was blessed with seven sons and seven daughters, which so inflamed her with pride that she claimed equality with the G.o.ddesses Latona and Diana, who favored her by their friendship. This presumption so incensed the G.o.ddesses, that they killed all her children, and Niobe wept herself to death, and was turned into a stone, a striking image of excessive grief.

(M333) Pelops was a Lydian king, but was expelled from Asia by Ilus, king of Troy, for his impieties. He came to Greece, and beat Hippodamenia, whose father was king of Pisa, near Olympia, in Elis, in a chariot race, when death was the penalty of failure. He succeeded by the favor of Poseidon, and married the princess, and became king of Pisa. He gave his name to the whole peninsula, which he was enabled to do from the great wealth he brought from Lydia, thus connecting the early settlements of the Peloponnesus with Asia Minor. He had numerous children, who became the sovereigns of different cities and states in Argos, Elis, Laconia, and Arcadia. One of them, Atreus, was king of Mycenae, who inherited the sceptre of Zeus, and whose wealth was proverbial. The sceptre was made by Hephaestus (Vulcan) and given to Zeus; he gave it to Hermes; Hermes presented it to Pelops; and Pelops gave it to Atreus, the ruler of men.

Atreus and his brother, Thyestes, bequeathed it to Agamemnon, who ruled at Mycenae, while his brother, Menelaus, reigned at Sparta. It was the wife of Menelaus, Helen, who was carried away by Paris, which occasioned the Trojan war. Agamemnon was killed on his return from Troy, through the treachery of his wife Clytemnestra, who was seduced by aegisthus, the son of Thyestes. His only son, Orestes, afterward avenged the murder, and recovered Mycenae. Hermione, the only daughter of Menelaus and Helen, was given in marriage to the son of Achilles, Neoptolemas, who reigned in Thessaly. Mycenae maintained its independence to the Persian invasion, and is rendered immortal by the Iliad and Odyssey. On the subsequent ascendency of Sparta, the bones of Orestes were brought from Tegea, where they had reposed for generations, in a coffin seven cubits long.

The other States of the Peloponnesus, have also their genealogical legends, which trace their ancestors to G.o.ds and G.o.ddesses, which I omit, and turn to those which belong to Attica.

(M334) The great Deucalian deluge, according to legend, happened during the reign of Ogyges, 1796 years B.C., and 1020 before the first Olympiad.

After a long interval, Cecrops, half man and half serpent, became king of the country. By some he is represented as a Pelasgian, by others, as an Egyptian. He introduced the first elements of civilized life-marriage, the twelve political divisions of Attica, and a new form of worship, abolishing the b.l.o.o.d.y sacrifices to Zeus. He gave to the country the name of Cecropia. During his reign there ensued a dispute between Athenae and Poseidon, respecting the possession of the Acropolis. Poseidon struck the rocks with his trident, and produced a well of salt water; Athenae planted an olive tree. The twelve Olympian G.o.ds decided the dispute, and awarded to Athenae the coveted possession, and she ever afterward remained the protecting deity of Athens.

(M335) Among his descendants was Theseus, the great legendary hero of Attica, who was one of the Argonauts, and also one of those who hunted the Calidomian boar. He freed Attica from robbers and wild beasts, conquered the celebrated Minotaur of Crete, and escaped from the labyrinth by the aid of Ariadne, whom he carried off and abandoned. In the Iliad he is represented as fighting against the centaurs, and in the Hesiodic poems he is an amorous knight-errant, misguided by the beautiful aegle. Among his other feats, inferior only to those of Hercules, he vanquished the Amazons-a nation of courageous and hardy women, who came from the country about Caucasus, and whose princ.i.p.al seats were near the modern Trezibond.

They invaded Thrace, Asia Minor, Greece, Syria, Egypt, and the islands of the aegean. The foundation of several towns in Asia Minor is ascribed to them. In the time of Theseus, this semi-mythical and semi-historical race of female warriors invaded Attica, and even penetrated to Athens, but were conquered by the hero king. Allusion is made to their defeat throughout the literature of Athens. Although Theseus was a purely legendary personage, the Athenians were accustomed to regard him as a great political reformer and legislator, who consolidated the Athenian commonwealth, distributing the people into three cla.s.ses.

(M336) The legends pertaining to Thebes occupy a prominent place in Grecian mythology. Cadmus, the son of Agenor, king of Phnicia, leaves his country in search of his sister Europa, with whom Zeus, in the form of a bull, had fallen in love, and carried on his back to Crete. He first goes to Thrace, and thence to Delphi, to learn tidings of Europa, but the G.o.d directs him not to prosecute his search; he is to follow the guidance of a cow, and to found a city where the animal should lie down. The cow stops at the site of Thebes. He marries Harmonia, the daughter of Ares and Aphrodite, after having killed the dragons which guarded the fountain Allia, and sowed their teeth. From these armed men sprang up, who killed each other, except five. From these arose the five great families of Thebes, called Sparti. One of the Sparti marries a daughter of Cadmus, whose issue was Pentheus, who became king. It was in his reign that Dionysus appears as a G.o.d in Botia, the giver of the vine, and obtains divine honors in Thebes. Among the descendants of Cadmus was Laius. He is forewarned by an oracle that any son he should beget would destroy him, and hence he caused the infant dipus to be exposed on Mount Cithanon.

Here the herdsmen of Polybus, king of Corinth, find him, and convey him to their lord who brings him up as his own child. Distressed by the taunts of companions as to his unknown parentage, he goes to Delphi, to inquire the name of his real father. He is told not to return to his own country, for it was his destiny to kill his father and become the husband of his mother. Knowing no country but Corinth, he pursues his way to Botia, and meets Laius in a chariot drawn by mules. A quarrel ensues from the insolence of attendants, and dipus kills Laius. The brother of Laius, Creon, succeeds to the throne of Thebes. The country around is vexed with a terrible monster, with the face of a woman, the wings of a bird, and the tail of a lion, called the Sphinx, who has learned from the Muses a riddle, which she proposed to the Thebans, and on every failure to resolve it one of them was devoured. But no person can solve the riddle. The king offers his crown and his sister Jocasta, wife of Laius, in marriage to any one who would explain the riddle. dipus solves it, and is made king of Thebes, and marries Jocasta. A fatal curse rests upon him. Jocasta, informed by the G.o.ds of her relationship, hangs herself in agony. dipus endures great miseries, as well as his children, whom he curses, and who quarrel about their inheritance, which quarrel leads to the siege of Thebes by Adrastus, king of Argos, who seeks to restore Polynices-one of the sons of dipus, to the throne of which he was dispossessed. The Argetan chieftains readily enter into the enterprise, a.s.sisted by numerous auxiliaries from Arcadia and Messenia. The Cadmeans, a.s.sisted by the Phocians, march out to resist the invaders, who are repulsed, in consequence of the magnanimity of a generous youth, who offers himself a victim to Ares. Eteocles then proposed to his brother, Polynices, the rival claimants, to decide the quarrel by single combat. It resulted in the death of both, and then in the renewal of the general contest, and the destruction of the Argeian chiefs, and Adrastus's return to Argos in shame and woe.

(M337) But Creon, the father of the self-sacrificing Menaeceus, succeeds on the death of the rival brothers, to the administration of Thebes. A second siege takes place, conducted by Adrastus, and the sons of those who had been slain. Thebes now falls, and Thereander, the son of Polynices, is made king. The legends of Thebes have furnished the great tragedians Sophocles and Euripides, with their finest subjects. In the fable of the Sphinx we trace a connection between Thebes and ancient Egypt.

But all the legends of ancient Greece yield in interest to that of Troy, which Homer chose as the subject of his immortal epic.

(M338) Darda.n.u.s, a son of Zeus, is the primitive ancestor of the Trojan kings, whose seat of power was Mount Ida. His son, Erichthonius, became the richest of mankind, and had in his pastures three thousand mares. His son, Tros, was the father of Ilus, a.s.sarcus, and Ganymede. The latter was stolen by Zeus to be his cup-bearer.

(M339) Ilus was the father of Laomedon, under whom Apollo and Poseidon, in mortal form, went through a temporary servitude-the former tending his flocks, the latter building the walls of Ilium. Laomedon was killed by Hercules, in punishment for his perfidy in giving him mortal horses for his destruction of a sea monster, instead of the immortal horses, as he had promised, the gift of Zeus to Tros.

(M340) Among the sons of Laomedon was Priam, who was placed upon the throne. He was the father of ill.u.s.trious sons, among whom were Hector and Paris. The latter was exposed on Mount Ida, to avoid the fulfillment of an evil prophecy, but grew up beautiful and active among the flocks and herds. It was to him that the three G.o.ddesses, Here, Athenae, and Aphrodite (Juno, Minerva, and Venus), presented their respective claims to beauty, which he awarded to Aphrodite, and by whom he was promised, in recompense, Helen, wife of the Spartan king, Menelaus, and daughter of Zeus. Aphrodite caused ships to be built for him, and he safely arrived in Sparta, and was hospitably entertained by the unsuspecting monarch. In the absence of Menelaus in Crete, Paris carries away to Troy both Helen, and a large sum of money belonging to the king. Menelaus hastens home, informed of the perfidy, and consults his brother, Agamemnon, and the venerable Nestor.

They interest the Argeian chieftains, who resolve to recover Helen. Ten years are spent in preparations, consisting of one thousand one hundred and eighty-six ships, and one hundred thousand men, comprised of heroes from all parts of Greece, among whom are Ajax, Diomedes, Achilles, and Odysseus. The heroes set sail from Aulis, and after various mistakes, reach Asia.

(M341) Meanwhile the Trojans a.s.semble, with a large body of allies, to resist the invaders, who demand the redress of a great wrong. The Trojans are routed in battle, and return within their walls. After various fortunes, the city is taken, at the end of ten years, by stratagem, and the Grecian chieftains who were not killed seek to return to their own country, with Helen among the spoils. They meet with many misfortunes, from the anger of the G.o.ds, for not having spared the altars of Troy.

Their chieftains quarrel among themselves, and even Agamemnon and Menelaus lose their fraternal friendship. After long wanderings, and bitter disappointments, and protracted hopes, the heroes return to their homes-such as war had spared-to recount their adventures and sufferings, and reconstruct their shattered States, and mend their broken fortunes-a type of war in all the ages, calamitous even to conquerors. The wanderings of Ulysses have a peculiar fascination, since they form the subject of the Odyssey, one of the n.o.blest poems of antiquity. Nor are the adventures of aeneas scarcely less interesting, as presented by Virgil, who traces the first Settlement of Latium to the Trojan exiles. We should like to dwell on the siege of Troy, and its great results, but the subject is too extensive and complicated. The student of the great event, whether historical or mystical, must read the detailed accounts in the immortal epics of Homer. We have only s.p.a.ce for the grand outlines, which can be scarcely more than allusions.

(M342) Scarcely inferior to the legend of Troy, is that which recounts the return of the descendants of Hercules to the ancient inheritance on the Peloponnesus, which, it is supposed, took place three or four hundred years before authentic history begins, or eighty years after the Trojan war.

We have briefly described the geographical position of the most important part of ancient Greece-the Peloponnesus-almost an island, separated from the continent only by a narrow gulf, resembling in shape a palm-tree, indented on all sides by bays, and intersected with mountains, and inhabited by a simple and warlike race.

We have seen that the descendants of Perseus, who was a descendant of Danaus, reigned at Mycenae in Argolis-among whom was Amphitryon, who fled to Thebes, on the murder of his uncle, with Alemena his wife. Then Hercules, to whom the throne of Mycenae legitimately belonged, was born, but deprived of his inheritance by Eurystheus-a younger branch of the Perseids-in consequence of the anger and jealousy of Juno, and to whom, by the fates, Hercules was made subject. We have seen how the sons of Hercules, under Hyllos, attempted to regain their kingdom, but were defeated, and retreated among the Dorians.

(M343) After three generations, the Heraclidae set out to regain their inheritance, a.s.sisted by the Dorians. They at length, after five expeditions, gained possession of the country, and divided it, among the various chieftains, who established their dominion in Argos, Mycenae, and Sparta, which, at the time of the Trojan war, was ruled by Agamemnon and Menelaus, descendants of Pelops. In the next generation, Corinth was conquered by the Dorians, under an Heraclide prince.

(M344) The Achaeans, thus expelled by the Dorians from the south and east of the Peloponnesus, fell back upon the northwest coast, and drove away the Ionians, and formed a confederacy of twelve cities, which in later times became of considerable importance. The dispossessed Ionians joined their brethren of the same race in Attica, but the rugged peninsula was unequal to support the increased population, and a great migration took place to the Cyclades and the coasts of Lydia. The colonists there built twelve cities, about one hundred and forty years after the Trojan war.

Another body of Achaeans, driven out of the Peloponnesus by the Dorians, first settled in Botia, and afterward, with aeolians, sailed to the isle of Lesbos, where they founded six cities, and then to the opposite mainland. At the foot of Mount Ida they founded the twelve aeolian cities, of which Smyrna was the princ.i.p.al.

(M345) Crete was founded by a body of Dorians and conquered Achaeans.

Rhodes received a similar colony. So did the island of Cos. The cities of Lindus, Ialysus, Camirus, Cos, with Cnidus and Halicarna.s.sus, on the mainland, formed the Dorian Hexapolis of Caria, inferior, however, to the Ionian and aeolian colonies.

(M346) At the beginning of the mythical age the dominant h.e.l.lenic races were the Achaeans and aeolians; at the close, the Ionians and Dorians were predominant. The Ionians extended their maritime possessions from Attica to the Asiatic colonies across the aegean, and gradually took the lead of the Asiatic aeolians, and formed a great maritime empire under the supremacy of Athens. The h.e.l.lenic world ultimately was divided and convulsed by the great contest for supremacy between the Dorians and Ionians, until the common danger from the Persian invasion united them together for a time.

(M347) Thus far we have only legend to guide us in the early history of Greece. The historical period begins with the First Olympiad, B.C. 776.

Before this all is uncertain, yet as probable as the events of English history in the mythical period between the departure of the Romans and the establishment of the Anglo-Saxon kingdom. The history is not all myth; neither is it clearly authenticated.

(M348) The various h.e.l.lenic tribes, though separated by political ambition, were yet kindred in language and inst.i.tutions. They formed great leagues, or a.s.sociations, of neighboring cities, for the performance of religious rites. The Amphictyonic Council, which became subsequently so famous, was made up of Thessalians, Botians, Dorians, Ionians, Achaeans, Locrians, and Phocians-all h.e.l.lenic in race. Their great centre was the temple of Apollo at Delphi. The different tribes or nations also came together regularly to take part in the four great religious festivals or games-the Olympic, Pythian, Isthmian, and Nemaean-the two former of which were celebrated every four years.

(M349) In the Homeric age the dominant State was Achaea, whose capital was Mycenae. The next in power was Lacedaemon. After the Dorian conquest, Argos was the first, Sparta the second, and Messenia the third State in importance. Argos, at the head of a large confederacy of cities on the northeast of the Peloponnesus, was governed by Phidon-an irresponsible ruler, a descendant of Hercules, to whom is inscribed the coinage of silver and copper money, and the introduction of weights and measures. He flourished B.C. 747.

(M350) All these various legends, though unsupported by history, have a great ethical importance, as well as poetic interest. The pa.s.sions, habits, and adventures of a primitive and warlike race are presented by the poets with transcendent effect, and we read lessons of human nature as in the dramas of Shakespeare. Hence, one of the most learned and dignified of the English historians deems it worthy of his pen to devote to these myths a volume of his n.o.ble work. Nor is it misplaced labor. These legends furnished subjects to the tragic and epic poets of antiquity, as well as to painters and sculptors, in all the ages of art. They are identified with the development of Grecian genius, and are as imperishable as history itself. They were to the Greeks realities, and represent all that is vital in their a.s.sociations and worship. They stimulated the poetic faculty, and taught lessons of moral wisdom which all nations respect and venerate.

They contributed to enrich both literature and art. They make aeschylus, Euripides, Pindar, Homer, and Hesiod great monumental pillars of the progress of the human race. Therefore, we will not willingly let those legends die in our memories or hearts.

(M351) They are particularly important as shedding light on the manners, customs, and inst.i.tutions of the ancient Greeks, although they give no reliable historical facts. They are memorials of the first state of Grecian society, essentially different from the Oriental world. We see in them the germs of political const.i.tutions-the rise of liberty-the pre-eminence of families which forms the foundation for oligarchy, or the ascendency of n.o.bles. We see also the first beginnings of democratic influence-the voice of the people a.s.serting a claim to be heard in the market-place. We see again the existence of slavery-captives taken in war doomed to attendance in princely palaces, and ultimately to menial labor on the land. In those primitive times a State was often nothing but a city, with the lands surrounding it, and therefore it was possible for all the inhabitants to a.s.semble in the agora with the king and n.o.bles. We find, in the early condition of Greece, kings, n.o.bles, citizens, and slaves.

(M352) The king was seldom distinguished by any impa.s.sable barrier between himself and subjects. He was rather the chief among his n.o.bles, and his supremacy was based on descent from ill.u.s.trious ancestors. It pa.s.sed generally to the eldest son. In war he was a leader; in peace, a protector. He offered up prayers and sacrifices for his people to the G.o.ds in whom they all alike believed. He possessed an ample domain, and the produce of his lands was devoted to a generous but rude hospitality. He had a large share of the plunder taken from an enemy, and the most alluring of the female captives. It was, however, difficult for him to retain ascendency without great personal gifts and virtues, and especially bravery on the field of battle, and wisdom in council. To the n.o.blest of these kings the legends ascribe great bodily strength and activity.

(M353) The kings were a.s.sisted by a great council of chieftains or n.o.bles, whose functions were deliberation and consultation; and after having talked over their intentions with the chiefs, they announced them to the people, who a.s.sembled in the market-place, and who were generally submissive to the royal authority, although they were regarded as the source of power. Then the king, and sometimes his n.o.bles, administered justice and heard complaints. Public speaking was favorable to eloquence, and stimulated intellectual development, and gave dignity to tho people to whom the speeches were addressed.

(M354) In those primitive times there was a strong religious feeling, great reverence for the G.o.ds, whose anger was deprecated, and whose favor was sought. The ties of families were strong. Paternal authority was recognized and revered. Marriage was a sacred inst.i.tution. The wife occupied a position of great dignity and influence. Women were not secluded in a harem, as were the Asiatics, but employed in useful labors.

Children were obedient, and brothers, sisters, and cousins were united together by strong attachments. Hospitality was a cherished virtue, and the stranger was ever cordially welcome, nor questioned even until refreshed by the bath and the banquet. Feasts were free from extravagance and luxury, and those who shared in them enlivened the company by a recital of the adventures of G.o.ds and men. But pa.s.sions were unrestrained, and homicide was common. The murderer was not punished by the State, but was left to the vengeance of kindred and friends, appeased sometimes by costly gifts, as among the ancient Jews.

(M355) There was a rude civilization among the ancient Greeks, reminding us of the Teutonic tribes, but it was higher than theirs. We observe the division of the people into various trades and occupations-carpenters, smiths, leather-dressers, leeches, prophets, bards, and fishermen, although the main business was agriculture. Cattle were the great staple of wealth, and the largest part of the land was devoted to pasture. The land was tilled chiefly by slaves, and women of the servile cla.s.s were doomed to severe labor and privations. They brought the water, and they turned the mills. Spinning and weaving were, however, the occupations of all, and garments for men and women were alike made at home. There was only a limited commerce, which was then monopolized by the Phnicians, who exaggerated the dangers of the sea. There were walled cities, palaces, and temples. Armor was curiously wrought, and arms were well made. Rich garments were worn by princes, and their palaces glittered with the precious metals. Copper was hardened so as to be employed in weapons of war. The warriors had chariots and horses, and were armed with sword, dagger, and spear, and were protected by helmets, breastplates, and greaves. Fortified cities were built on rocky elevations, although the people generally lived in unfortified villages. The means of defense were superior to those of offense, which enabled men to preserve their acquisitions, for the ancient chieftains resembled the feudal barons of the Middle Ages in the pa.s.sion for robbery and adventure. We do not read of coined money nor the art of writing, nor sculpture, nor ornamental architecture among the Homeric Greeks; but they were fond of music and poetry. Before history commences, they had their epics, which, sung by the bards and minstrels, furnished Homer and Hesiod with materials for their n.o.ble productions. It is supposed by Grote that the Homeric poems were composed eight hundred and fifty years before Christ, and preserved two hundred years without the aid of writing-of all poems the most popular and natural, and addressed to unlettered minds.

Such were the heroic ages with their myths, their heroes, their simple manners, their credulity, their religious faith, their rude civilization.

We have now to trace their progress through the historical epoch.