In addition to these sources of income, Charles applied to his subjects for _ship money_.[339] He was anxious to equip a fleet, but instead of requiring the various ports to furnish ships, as was the ancient custom, he permitted them to buy themselves off by contributing to the fitting out of large ships owned by himself. Even those living inland were asked for ship money. The king maintained that this was not a tax but simply a payment by which his subjects freed themselves from the duty of defending their country. John Hampden, a squire of Buckinghamshire, made a bold stand against this illegal demand by refusing to pay twenty shillings of ship money which was levied upon him. The case was tried before the king's judges, a bare majority of whom decided against Hampden. But the trial made it tolerably clear that the country would not put up long with the king's despotic policy.
[Sidenote: William Laud made Archbishop of Canterbury.]
In 1633 Charles made William Laud Archbishop of Canterbury. Laud believed that the English Church would strengthen both itself and the government by following a middle course which should lie between that of the Church of Rome and that of Calvinistic Geneva. He declared that it was the part of good citizenship to conform outwardly to the services of the state church, but that the state should not undertake to oppress the individual conscience, and that every one should be at liberty to make up his own mind in regard to the interpretation to be given to the Bible and to the church fathers. As soon as he became archbishop he began a series of visitations through his province. Every clergyman who refused to conform to the Prayer Book, or opposed the placing of the communion table at the east end of the church, or declined to bow at the name of Jesus, was, if obstinate, to be brought before the king's special Court of High Commission to be tried and if convicted to be deprived of his benefice.
[Sidenote: The different sects of Protestants.]
Laud's conduct was no doubt gratifying to the High Church party among the Protestants, that is, those who still clung to some of the ancient practices of the Roman Church, although they rejected the doctrine of the Ma.s.s and refused to regard the pope as their head. The Low Church party, or _Puritans_, on the contrary, regarded Laud and his policy with aversion. While, unlike the Presbyterians, they did not urge the abolition of the bishops, they disliked all "superst.i.tious usages," as they called the wearing of the surplice by the clergy, the use of the sign of the cross at baptism, the kneeling posture in partaking of the communion. The Presbyterians, who are often confused with the Puritans, agreed with them in many respects, but went farther and demanded the introduction of Calvin's system of church government.[340]
[Sidenote: The Independents.]
[Sidenote: The Pilgrim Fathers.]
Lastly, there was an ever-increasing number of Separatists, or Independents. These rejected both the organization of the Church of England and that of the Presbyterians, and desired that each religious community should organize itself independently. The government had forbidden these Separatists to hold their little meetings, which they called _conventicles_, and about 1600 some of them fled to Holland. The community of them which established itself at Leyden dispatched the _Mayflower_, in 1620, with colonists--since known as the Pilgrim Fathers--to the New World across the sea.[341] It was these colonists who laid the foundations of a _New England_ which has proved a worthy offspring of the mother country. The form of worship which they established in their new home is still known as Congregational.[342]
[Sidenote: Charles summons Parliament once more, to aid him in fighting the Scotch Presbyterians, 1640.]
186. In 1640 Charles found himself forced to resort to Parliament, for he was involved in a war with Scotland which he could not carry on without money. There the Presbyterian system had been pretty generally introduced by John Knox in Queen Mary's time, but the bishops had been permitted to maintain a precarious existence in the interest of the n.o.bles who enjoyed their revenues. James I had always had a strong dislike for Presbyterianism. He once said, "A Scottish presbytery agreeth as well with the monarchy as G.o.d with the devil. Then Jack and Tom and Will and d.i.c.k shall meet and at their pleasure censure me and my council." He much preferred a few bishops appointed by himself to hundreds of presbyteries over whose sharp eyes and sharper tongues he could have little control. So bishops were reappointed in Scotland in the early years of his reign and got back some of their powers. The Presbyterians, however, were still in the majority, and they continued to regard the bishops as the tools of the king.
[Sidenote: The National Covenant, 1638.]
An attempt on the part of Charles to force the Scots to accept a modified form of the English Prayer Book led to the signing of the National Covenant in 1638. This pledged those who attached their names to it to reestablish the purity and liberty of the Gospel, which, to most of the Covenanters, meant Presbyterianism. Charles thereupon undertook to coerce the Scots. Having no money, he bought on credit a large cargo of pepper, which had just arrived in the ships of the East India Company, and sold it cheap for ready cash. The soldiers, however, whom he got together showed little inclination to fight the Scots, with whom they were in tolerable agreement on religious matters. Charles was therefore at last obliged to summon a Parliament, which, owing to the length of time it remained in session, is known as the Long Parliament.
[Sidenote: The measures of the Long Parliament against the king's tyranny.]
The Long Parliament began by imprisoning Strafford, the king's most conspicuous minister, and Archbishop Laud in the Tower of London. The help that Strafford had given to the king in ruling without Parliament had mortally offended the House of Commons. They declared him guilty of treason, and he was executed in 1641, in spite of Charles' efforts to save him. Laud met the same fate four years later. Parliament also tried to strengthen its position by pa.s.sing the Triennial Bill, which provided that it should meet at least once in three years, even if not summoned by the king. The courts of Star Chamber and High Commission, which had arbitrarily condemned a number of the king's opponents, were abolished, and ship money declared illegal.[343] In short, Charles' whole system of government was abrogated. The efforts of the queen to obtain money and soldiers from the pope, and a visit of Charles to Scotland, which Parliament suspected was for the purpose of forcing the Scots to lend him an army to use against themselves, led to the Grand Remonstrance. In this all of Charles' errors were enumerated and a demand was made that the king's ministers should thereafter be responsible to Parliament.
This doc.u.ment Parliament ordered to be printed and circulated throughout the country.
[Sidenote: Charles' attempts to arrest five members of the House of Commons.]
Exasperated at the conduct of the Commons, Charles attempted to intimidate the opposition by undertaking the arrest of five of its most active leaders, whom he declared to be traitors. But when he entered the House of Commons and looked around for his enemies, he found that they had taken shelter in London, whose citizens later brought them back in triumph to Westminster.
[Sidenote: The beginning of civil war, 1642.]
[Sidenote: Cavaliers and Roundheads.]
187. Both Charles and Parliament now began to gather troops for the inevitable conflict, and England was plunged into civil war. Those who supported Charles were called _Cavaliers_. They included not only most of the aristocracy and the papal party, but also a number of members of the House of Commons who were fearful lest Presbyterianism should succeed in doing away with the English Church. The parliamentary party was popularly known as the _Roundheads_, since some of them cropped their hair close because of their dislike for the long locks of their more aristocratic and worldly opponents.
[Ill.u.s.tration: Oliver Cromwell]
[Sidenote: Oliver Cromwell.]
The Roundheads soon found a distinguished leader in Oliver Cromwell[344]
(b. 1599), a country gentleman and member of Parliament, who was later to become the most powerful ruler of his time. Cromwell organized a compact army of G.o.d-fearing men, who indulged in no profane words or light talk, as is the wont of soldiers, but advanced upon their enemies singing psalms. The king enjoyed the support of northern England, and also looked for help from Ireland, where the royal and Catholic causes were popular.
[Sidenote: Battles of Marston Moor and Naseby.]
[Sidenote: The losing cause of the king.]
The war continued for several years, and a number of battles were fought which, after the first year, went in general against the Cavaliers. The most important of these were the battle of Marston Moor in 1644, and that of Naseby the next year, in which the king was disastrously defeated. The enemy came into possession of his correspondence, which showed them how their king had been endeavoring to bring armies from France and Ireland into England. This encouraged Parliament to prosecute the war with more energy than ever. The king, defeated on every hand, put himself in the hands of the Scotch army which had come to the aid of Parliament (1646), and the Scotch soon turned him over to Parliament.
During the next two years Charles, while held in captivity, entered into negotiations with the various parties in turn, but played fast and loose with them all.
[Sidenote: Pride's Purge.]
There were many in the House of Commons who still sided with the king, and in December, 1648, that body declared for a reconciliation with the monarch, whom they had safely imprisoned in the Isle of Wight. The next day Colonel Pride, representing the army,--which const.i.tuted a party in itself and was opposed to all negotiations between the king and the Commons,--stood at the door of the House with a body of soldiers and excluded all the members who took the side of the king. This outrageous act is known in history as Pride's Purge.
[Sidenote: Execution of Charles, 1649.]
In this way the House was brought completely under the control of those most bitterly hostile to Charles, whom they now proposed to bring to trial. They declared that the House of Commons, since it was chosen by the people, was supreme in England and the source of all just power, and that consequently neither king nor House of Lords was necessary. The mutilated House appointed a special High Court of Justice made up of Charles' sternest opponents, who alone would consent to sit in judgment on him. They pa.s.sed sentence upon him, and on January 30, 1649, Charles was beheaded in front of his palace of Whitehall, London. It must be clear from the above account that it was not the nation at large which demanded Charles' death, but a very small group of extremists who claimed to be the representatives of the nation.[345]
[Sidenote: England becomes a commonwealth or republic.]
[Sidenote: Cromwell at the head of the government.]
188. The Rump Parliament, as the remnant of the House of Commons was contemptuously called, proclaimed England to be thereafter a commonwealth, that is, a republic, without a king or House of Lords.
Cromwell, the head of the army, was the real ruler of England. He derived his main support from the Independents; and it is very surprising that he was able to maintain himself so long, considering what a small portion of the English people was in sympathy with the religious ideas of that sect and with the abolition of kingship. Even the Presbyterians were on the side of Charles II, the legal heir to the throne. Yet Cromwell represented the principles for which the opponents of tyranny had been contending. He was, moreover, a vigorous and skillful administrator, and had a well-organized army of fifty thousand men at his command; otherwise the republic could scarcely have lasted more than a few months.
[Sidenote: Ireland and Scotland subdued.]
Cromwell found himself confronted by every variety of difficulty. The three kingdoms had fallen apart. The n.o.bles and Catholics in Ireland proclaimed Charles II as king, and Ormond, a Protestant leader, formed an army of Irish Catholics and English royalist Protestants with a view of overthrowing the Commonwealth. Cromwell accordingly set out for Ireland, where, after taking Drogheda, he mercilessly slaughtered two thousand of the "barbarous wretches," as he called them. Town after town surrendered to Cromwell's army, and in 1652, after much cruelty, the island was once more conquered. A large part of it was confiscated for the benefit of the English, and the Catholic landowners were driven into the mountains. In the meantime (1650) Charles II had landed in Scotland, and upon his agreeing to be a Presbyterian king, the whole Scotch nation was ready to support him. But Scotland was subdued even more promptly than Ireland had been. So completely was the Scottish army destroyed that Cromwell found no need to draw the sword again in the British Isles.
[Sidenote: The Navigation Act, 1651.]
[Sidenote: Commercial war between Holland and England.]
Although it would seem that Cromwell had enough to keep him busy at home, he had already engaged in a victorious foreign war against the Dutch, who had become dangerous commercial rivals of England. The ships which went out from Amsterdam and Rotterdam were the best merchant vessels in the world, and had got control of the carrying trade between Europe and the colonies. In order to put an end to this, the English Parliament pa.s.sed the Navigation Act (1651), which permitted only English vessels to bring goods to England, unless the goods came in vessels belonging to the country which had produced them. This led to a commercial war between Holland and England, and a series of battles was fought between the English and Dutch fleets, in which sometimes one and sometimes the other gained the upper hand. This war is notable as the first example of the commercial struggles which were thereafter to take the place of the religious conflicts of the preceding period.
[Sidenote: Cromwell dissolves the Long Parliament (1653), and is made Lord Protector by his own Parliament.]
Cromwell failed to get along with Parliament any better than Charles had done. The Rump Parliament had become very unpopular, for its members, in spite of their boasted piety, accepted bribes and were zealous in the promotion of their relatives in the public service. At last Cromwell upbraided them angrily for their injustice and self-interest, which were injuring the public cause. On being interrupted by a member, he cried out, "Come, come, we have had enough of this. I'll put an end to this.
It's not fit that you should sit here any longer," and calling in his soldiers he turned the members out of the House and sent them home.
Having thus made an end of the Long Parliament (April, 1653), he summoned a Parliament of his own, made up of G.o.d-fearing men whom he and the officers of his army chose. This extraordinary body is known as Barebone's Parliament, from a distinguished member, a London merchant, with the characteristically Puritan name of PraiseG.o.d Barebone. Many of these G.o.dly men were unpractical and hard to deal with. A minority of the more sensible ones got up early one winter morning (December, 1653) and, before their opponents had a chance to protest, declared Parliament dissolved and placed the supreme authority in the hands of Cromwell.
[Sidenote: The Protector's foreign policy.]
For nearly five years Cromwell was, as Lord Protector,--a t.i.tle equivalent to that of regent,--practically king of England, although he refused actually to accept the royal insignia. He did not succeed in permanently organizing the government at home but showed remarkable ability in his foreign negotiations. He formed an alliance with France, and English troops aided the French in winning a great victory over Spain. England gained thereby Dunkirk, and the West Indian island of Jamaica. The French king, Louis XIV, at first hesitated to address Cromwell, in the usual courteous way of monarchs, as "my cousin," but soon admitted that he would have to call Cromwell "father" should he wish it, as the Protector was undoubtedly the most powerful person in Europe.
[Sidenote: Death of Cromwell, September, 1658.]
In May, 1658, Cromwell fell ill, and as a great storm pa.s.sed over England at that time, the Cavaliers a.s.serted that the devil had come to fetch home the soul of the usurper. Cromwell was dying, it is true, but he was no instrument of the devil. He closed a life of honest effort for his fellow-beings with a last touching prayer to G.o.d, whom he had consistently sought to serve: "Thou hast made me, though very unworthy, a mean instrument to do Thy people some good and Thee service: and many of them have set too high a value upon me, though others wish and would be glad of my death. Pardon such as desire to trample upon the dust of a poor worm, for they are Thy people too; and pardon the folly of this short prayer, even for Jesus Christ's sake, and give us a good night, if it be Thy pleasure. Amen."[346]
[Sidenote: The Restoration.]
[Sidenote: Charles II welcomed back as king, 1660.]
189. After Cromwell's death his son Richard, who succeeded him, found himself unable to carry on the government. He soon abdicated, and the remnants of the Long Parliament met once more. But the power was really in the hands of the soldiers. In 1660 George Monk, who was in command of the forces in Scotland, came to London with a view of putting an end to the anarchy. He soon concluded that no one cared to support the Rump, and that body peacefully disbanded of its own accord. Resistance would have been vain in any case with the army against it. The nation was glad to acknowledge Charles II, whom every one preferred to a government by soldiers. A new Parliament, composed of both houses, was a.s.sembled, which welcomed a messenger from the king and solemnly resolved that, "according to the ancient and fundamental laws of this kingdom, the government is, and ought to be, by king, lords, and commons." Thus the Puritan revolution and the ephemeral republic was followed by the _Restoration_ of the Stuarts.
[Sidenote: Character of Charles II.]