SURPLICE FEES.

Rector. Clerk, s. d. s. d.

For burying in the church, 1 0 1 0 Ditto church-yard, 0 6 0 6 Churching a woman, 0 4 0 4 Marrying by licence, 5 0 2 6 Ditto without, 2 6 1 0 Tythe pig, if seven or upwards, 0 4 0 0 Easter dues, man and wife, 0 4 0 0 ---- each person above sixteen, 0 4 0 0 Clerk's salary 20s. paid by the wardens; also 2d.

from each house keeper at Easter.

From the above terrier, I am inclined to value the income at about 90_l_. per annum.

The benefice, in 1771, was about 350_l_. per annum: the late Rector, John Parsons, procured an act, in 1773, to enable the inc.u.mbent to grant building leases; the grant of a single lease, in 1777, brought the annual addition of about 170_l_. The income is now about 700_l_. and is expected, at the expiration of the leases, to exceed 2000_l_.

The repairs of the chancel belong to the rector, and the remainder of the building to the parish.

SAINT PHILLIP's.

We have touched upon various objects in our peregrinations through Birmingham, which meet with approbation, though viewed through the medium of smoke; some of these, being covered with the rust of time, command our veneration; but the prospect before us is wholly modern.

We have mounted, by imperceptable gradations, from beauty to beauty, 'till we are now arrived at the summit.

If an historian had written in the last century, he would have recorded but two places of worship; I am now recording the fourteenth: but my successor, if not prevented by our own imprudence, in driving away the spirit of commerce, may record the four-and-twentieth. The artist, who carries the manufactures among foreigners, or the overseer, who wantonly loads the people with burdens, draws the wrath of the place upon his own head.

This curious piece of architecture, the steeple of which is erected after the model of St. Paul's, in London, but without its weight, does honour to the age that raised it, and to the place that contains it.

Perhaps the eye of the critic cannot point out a fault, which the hand of the artist can mend: perhaps too, the attentive eye cannot survey this pile of building, without communicating to the mind a small degree of pleasure. If the materials are not proof against time, it is rather a misfortune to be lamented, than an error to be complained of, the country producing no better.

Yet, amidst all the excellencies we boast, I am sorry to charge this chief ornament with an evil which admits no cure, that of not ranging with its own coemetery, or the adjacent buildings: out of seven streets, with which it is connected, it lines with none.--Like Deritend chapel, of which I have already complained, from a strong attachment to a point of religion, or of the compa.s.s, it appears twisted out of its place. We may be delighted with a human figure, complete in stature, exactly moulded with symmetry, and set off with the graces of dress; but we should be disgusted, if his right side seemed to attempt to out-walk his left.

This defect, in religious architecture, arises from a strict adherence to the custom of the ancients, who fixed their altars towards the east.

It is amasing, that even weakness itself, by long practice, becomes canonical; it gains credit by its age and its company. Hence, Sternhold and Hopkins, by being long bound up with scripture, acquired a kind of scripture authority.

The ground, originally, was part of a farm, and bore the name of the Horse-close; afterwards _Barley-close_.--Thus a benign spot of earth, gave additional spirits to a man when living, and kindly covered him in its bosom when dead.

This well chosen spot, is the summit of the highest eminence in Birmingham, with a descent every way; and, when the church was erected, there were not any buildings nearer than those in Bull-street.

The land was the gift of Robert Phillips, Esq; whence the name, ancestor to William Theodore Inge, Esquire.

In all degrees of people, from the bishop to the beadle, there seems a propensity in the mind to arrive at the honours of Sainthood: by joining our names in partnership with a faint, we share with him a red letter in the almanack.

Out of six churches in Birmingham, three bear the names of the donors.

St. Bartholomew's would, probably, have taken that of its founder, John Jennens, Esq; but that name happened to be antic.i.p.ated by Sir John de Birmingham, who conferred it upon Deritend chapel. St. Mary's could readily perpetuate the name of its benefactress, because we had no place of worship that bore it. But as neither the popish, nor the protestant kalendar produced a St. Charles, the founder of St. Paul's was unfortunately excluded.

The gifts, which the benefactor himself believes are charitable, and expects the world to believe the same, if scrutinized, will be found to originate from various causes--counterfeits are apt to be offered in currency for sterling.

Perhaps _ostentation_ has brought forth more acts of beneficence than charity herself; but, like an unkind parent, she disowns her offspring, and charges them upon charity.

Ostentation is the root of charity; why else are we told, in capitals, by a large stone in the front of a building--"This hospital was erected by William Bilby, in the sixty-third year of his age, 1709." Or, "That John Moore, yeoman, of Worley Wigorn, built this school, in 1730."--Nay, pride even tempts us to strut in a second-hand robe of charity, left by another; or why do we read--"These alms-houses were erected by Lench's trust, in 1764. W. WALSINGHAM, BAILIFF."

Another utters the word _charity_, and we rejoice in the echo. If we miss the substance, we grasp at the shadow.

Sometimes we a.s.sign our property for religious uses, late in the evening of life, when _enjoyment_ is over, and almost _possession_. Thus we bequeath to piety, what we can keep no longer. We convey our name to posterity at the expence of our successor, and scaffold our way towards heaven up the walls of a steeple.

Will charity chalk up one additional score in our favour, because we grant a small portion of our land to found a church, which enables us to augment the remainder treble its value, by granting building leases? a man seldom makes a bargain for heaven, and forgets himself. Charity and self-interest, like the apple and the rind, are closely connected, and, like them, we cannot separate one without trespa.s.sing on the other.

In contributions of the lesser kind, the giver examines the quantum given by those of his own station; _pride_ will not suffer him to appear less than his neighbour.

Sometimes he surrenders merely through importunity, which indicates as much _charity_, as the garrison does _merit_, which surrenders when closely besieged. Neither do we fear _our left hand knowing what our right hand doth_, our only fear is, left the world should _not_ know it.

This superb edifice was begun by act of Parliament, in 1711, under a commission consisting of twenty of the neighbouring gentry, appointed by the bishop of the diocese, under his episcopal seal. Their commission was to end twelve months after the erection of the church.

Though Birmingham ever was, and perhaps ever will be considered as one parish, yet a portion of land, about one hundred acres, nearly triangular, and about three fourths built up, was taken out of the centre of St. Martin's, like a shred of cloth out of a great coat, to make a less, and const.i.tuted a separate parish, by the appellation of St Philip's.

We shall describe this new boundary by an imaginary journey, for a real one perhaps was never taken since the land was first laid out, nor ever will to the end of time.

We include the warehouse, then of John Jenens, Esq; now No. 26, in High-street, penetrate through the buildings, till we come within twenty yards, of Moor-street, turn sharp to the left, cross the lower part of Castle-street, Carr's-lane, and New Meeting-street; pa.s.s close by the front of the Meeting-house, through Bank-alley, into Hen's-walk, having kept Moor-street about twenty yards to the right, all the way; we now enter that street, at the bottom of Hen's-walk, pa.s.s through the east part of Dale-end, through Stafford-street, Steelhouse-lane (then called Whittal-lane) Bull-lane (then New-hall-lane) and Mount-pleasant.

Our journey now leads us on the west of Pinfold-street, keeping it about twenty yards on our left; up Peck-lane, till we come near the top, when we turn to the right, keeping the buildings, with the Free-school in New street, on our left, into Swan-alley. We now turn up the Alley into New-street, then to the right, which leads us to the Party-wall, between No. 25 and 26, in High-street, late Jennens's, where we began.

In the new parish I have described, and during the journey, kept on the left, there seems to have been, at pa.s.sing the act, twelve closes, all which are filled with buildings, except the land between New-street and Mount-pleasant, which only waits a word from the owner, to speak the houses into being.

The church was consecrated in 1715, and finished in 1719, the work of eight years; at which time the commissioners resigned their powers into the hands of the diocesan, in whom is the presentation, after having paid, it is said, the trifling sum of 5012_l_.--but perhaps such a work could not be completed for 20,000_l_.

Three reasons may be a.s.signed, why so small a sum was expended; many of the materials were given; more of the carriage, and some heavy debts were contracted.

The urns upon the parapet of the church, which are highly ornamental, were fixed at the same time with those of the school, in about 1756.

When I first saw St. Philip's, in the year 1741, at a proper distance, uncrowded with houses, for there were none to the north, New-hall excepted, untarnished with smoke, and illuminated by a western sun, I was delighted with its appearance, and thought it then, what I do now, and what others will in future, _the pride of the place_.

If we a.s.semble the beauties of the edifice, which cover a rood of ground; the s.p.a.cious area of the church-yard, occupying four acres; ornamented with walks in great perfection; shaded with trees in double and treble ranks; and surrounded with buildings in elegant taste: perhaps its equal cannot be found in the British dominions.

The steeple, 'till the year 1751, contained a peal of six bells, which were then augmented to ten; at which time St. Martin's, the mother church, having only eight, could not bear to be out-numbered by a junior, though of superior elegance, therefore ordered twelve into her own steeple: but as room was insufficient for the admission of bells by the dozen, means were found to hoist them tier over tier. Though the round dozen is a complete number in the counting-house, it is not altogether so in the belfry: the octave is the most perfect concord in music, but diminishes by rising to an octave and a half; neither can that dozen well be crowded into the peal.

But perhaps the artist had another grand scheme in view, that of accommodating the town with the additional harmony of the chimes; for only a few tunes can be played on the octave, whilst the dozen will compa.s.s nearly all.

Whether we are entertained even by this _exalted_ style of music, admits a doubt; for instead of the curious ear being charmed with distinct notes, we only hear a bustle of confused sounds, which baffle the attention too much to keep pace with the tune.

These two steeples, are our _public_ band of music: they are the only _standing_ Waits of the place. Two thousand people may be accommodated in the church, but, at times, it has contained near three thousand.

In the vestry is a theological library, bequeathed by the first rector, William Higgs, for the use of the clergy in Birmingham and its neighbourhood; who left 200_l_. for future purchase.

Under the centre isle runs a vault, the whole length of the church, for the reception of those who chuse to pay an additional guinea.

The organ excels; the paintings, mouldings and gildings are superb: whether the stranger takes an external or an internal survey, the eye is struck with delight, and he p.r.o.nounces the whole the work of a matter.

Its conveniency also, can only be equalled by its elegance.

In the FRONT GALLERY.

Upon application of Sir Richard Gough, to Sir Robert Walpole, then in power, George the First gave 600_l_. in 1725, towards finishing this church.