V

THE VISION OF THE RISEN CHRIST

"After that, he was seen of above five hundred brethren at once."--_Paul_.

Once for himself was Quintus to see the Lord, before his departure heavenward. When midnight hours afterward came to him in Italy, the memory of that vision was golden. When, among the temples of the G.o.ds in pagan Rome, men challenged his belief, his sufficient answer was: "With mine own eyes I have seen the risen Teacher who has revealed immortality to men." So did the first disciples of the faith who bore its weightiest burdens, enjoy its highest privilege.

It was the disciple John who told Quintus of the opportunity to see the risen Lord. In an hour of fellowship at Jerusalem--when the knight had confessed his new allegiance--John spoke of the Master's wish. The disciples who were in the city and its environs were to gather in Galilee with those from that upper district. Once more would their Lord show himself to all who believed on him, and would speak with them. Nor did Quintus ever cease to rejoice that he was reckoned worthy to look that day on the Conqueror of death.

With light feet the Jerusalem company, some six score in number, made the journey north to Galilee. One subject only was on their lips, as they followed the road through Samaria to Kurn Hattin, near the Sea of Tiberias. Here the Lord at the opening of his mission had spoken his nine blessings to needy mortals; most fitting it now was that on this memorable hillside he should utter his farewell to those who had come to believe on him. Thus would the circle of his teachings end where it had begun. Bright was the picture. The glint of the sunlight on the Galilaean sea so near at hand, with the uncounted flowers of the spring-time that covered the lower plains, lent a charm to the scene that Quintus remembered always.

At the outset the Roman convert is impressed with the goodly number of those first disciples. They are not twelve or six score, but many more. They greet each other with the salutation, "Peace be to you," and then they rapturously add, "To-day we shall see our Lord." In that intimacy which should always mark the followers of Christ, they give Quintus their welcome; and at once he feels himself among a congenial brotherhood.

One is by name Nicodemus, a member of the Great Sanhedrin. Another is one Bartimaeus, from southern Jericho, whose finger tips have been his eyes, till the Lord has healed his blindness. A third has been a demoniac among the hills of the Gergesenes, and has been a wandering and truculent challenge to his times. A woman is there from Jacob's well, with Salome and Susanna and the virgin mother herself. They are from southern Bethlehem; they have come from the wild hills of Peraea, beyond the Jordan; many are from Galilee, where Christ has found so many devoted followers. All these, as well as the immortal eleven who have composed the inner circle of the Master's a.s.sociates.

Two other peculiar disciples does Quintus see, both of whom have been raised from the dead. Lazarus has come, who has so often welcomed the Lord to his home in Bethany; and with him are the sisters, of whom one has heard the Teacher say. "Whosoever liveth and believeth in me shall never die." The other is a young vineyard keeper from the neighboring village of Nain, whom Christ has restored. His word to Quintus is:

"Last year I sickened with a fever and pa.s.sed through the door of death. They were carrying me out for burial, and my widowed mother was weeping as one weeps who has lost her only son. The Master halted the mourners, and called me back to earth. I have never told of the wonders which I saw in the spirit world; it would not be lawful. But I have been in the great s.p.a.ces beyond the stars, and know that the tomb is only a resting place for a little sleep."

"How many disciples are there here?" Quintus asks of the good John.

To which question the other answers:

"Over a half thousand. It has been our Master's wish that every disciple of his throughout the land should come to this meeting place. Unto all he would show himself once more, before he returns to the upper life. So they shall have a glad memory of his face, and shall be strengthened in their coming tribulations by the hope of immortality."

Then suddenly--the risen Lord has come! The marvel of it! The splendor of it! While the five hundred are talking together, the air grows luminous with his presence. Out of the invisible he appears. As suddenly he comes as Aurora in her chariot drives up the eastern sky and brings in the shining day. When the company have fallen on their faces and have adored their Master, in the hush that follows he gives them a great commission:

"You are to go forth." he says, "and herald my gospel to the world.

Let there be no laggards in your company. It is a lifelong charge.

There is a task for Petrus and Johannes, for Philippus and Mattheus, and for all. You are to look for disciples everywhere.

You are to proclaim the message of repentance. You are to give them the waters of baptism, in the name of the G.o.d triune. You are to declare to sad-hearted men the promise of eternal life, until I shall come again to take men to myself."

That honorable commission! It was in coming days to stir the souls of apostles and quicken the feet of missioners and fire with zeal earth's coming reformers. Nor does Quintus forget that he too has his charge. In the city on the Tiber is to be his task. To his home circle, to priests in the temples of the G.o.ds, and even to the royal Tiberius he is to herald the gospel of the resurrection. His vision of the risen Lord is the measure of his opportunity.

Then the Master looks into his very face, and remembers him as the Roman knight he had seen in the Porch of Solomon. The half thousand disciples on Kurn Hattin prostrate themselves to the earth; and in their acclaim the soldier joins his voice, "Rabboni!

Rabboni! Our great Master!" Then departs the Christ, and back to their homes they go, evermore to comfort themselves with the vision of their risen Lord.

Soon afterward their Rabboni goes from earth. Out beyond the hill of Olivet he walks one day with his eleven. In their last words together he reminds them again that they are to be his heralds to the eastern world. A cloud gathers above their heads, like some halting chariot, and he is gone forever from human sight. Yet only in the distance it seems a cloud. For John afterward says to Quintus that it was in reality a phalanx of ten thousand angels, robed in whiteness and sent to convoy the Son of G.o.d to glory everlasting.

With Quintus that visit to Kurn Hattin shaped all his future. His Master's countenance had seemed to him more wonderful than any face which the gifted Phidias had ever carved in stone. But never in after days could he worthily tell to Lucretia the vision he had seen. Only in one poor sentence could he sum it up: "I have seen for myself the risen and ascending Lord."

VI

CHRIST'S WITNESSES AT ROME

"A great mult.i.tude."--_Tacitus_.

With jubilation Quintus sees again the sh.o.r.es of Italy rise over the Adriatic, and finds himself once more in his beloved Rome. The center of magnificence and power it seems. Alter clamorous public greetings in the Forum, there comes another welcome which happens only in a returning soldier's life. In the palace of Marcus the kindred of Quintus are gathered, and Lucretia also is in the circle, to hear his great adventure.

"How wonderful it seems," the knight begins: "so many times have your faces come to me in my dreams, but now I am fully awake and see them once again. Hail to you all! When I was sailing away from Brundisium, the augur foretold for me an unusual experience.

In the Jewish life beyond the Sea I have learned much, if that were the fulfillment. But, most of all, I have come back with a new religious faith. In Judaea, as you must have heard, a certain Galilaean has called himself the Son of the one true G.o.d. He has spoken of a future life for men; and he has now risen from the grave, after his torture on a cross, to prove his doctrine true. I now believe in him, as the interpreter of the future life.

Forevermore he is my High Priest, and not the great pontifex in the temple of your Jupiter."

Brave words they are. There in the great hall of Marcus, with the sunlight shining on the gorgeous palaces of the Caesars, the Temple of Apollo, and all else which crowns the Palatine, the n.o.ble Quintus confesses his new belief. Come what will the consequences!

Then, while they hear in amazement, he further says; "Most inviting is this new creed. Our wise Roman scholars, as well as those in Greece, have only been guessers about the future life. But the Christus speaks as one who has come from the heavens. Those who keep his commandments are to dwell with him forevermore in eternal joy. Everywhere through Judaea men are becoming his followers, and the wide world is to believe on him. Perhaps you also, my cherished ones, will come to accept his teaching of the future life."

So Quintus speaks, with his vibrant voice and with a strange light on his face. Wonderingly they hear the tidings that he brings--the recital of the greatest happening that can ever befall a man. Not deriding their valiant soldier, and not withholding their wealth of love from one who has come safely back to them, they watch the changes in his life.

"I do not care," he says, "to loiter in the baths of Agrippa and to hear from the idlers there the gossip of the hour. The gladiatorial struggles in the Circus Maximus and the comedies in the theaters have lost for me their relish. For the civic rewards which Tiberius gives his favored ones I have no wish. Senatorships and proconsulships are like the dust in the apothecaries' scales.

I have seen the risen Lord!"

Influential is such a life on the home group of Quintus. With his pride of birth and his great properties, Marcus becomes a believer.

A conversion it is which is the surprise of Rome. The rare Lucretia, as well, receives the truth. At times, before she has called herself a disciple, Quintus escorts her to the worship of the Roman Christians. Their captivating speech, their holy love for one another, their rapturous faces move her deepest heart.

Till, one day, when Quintus has been telling her of the womanhood in Judaea which the Christ has enn.o.bled, she replies:

"I believe it all, O Quintus. Of late into my heart an untold peace has come. All things are changed for me. The sunlight is on the hills!" It is her open confession. Lucretia is thenceforth enrolled among the Roman saints of whom the world was not worthy, and who looked for the life to come.

In the fellowship of the Roman church--already founded and rapidly enlarging--Quintus finds his pleasure. A few are Jews from the ghetto beyond the Tiber, till the persecution of Claudius drives them forth. More are of the varied nationalities met in that commercial and luxurious center. Most are of plebeian blood.

There are smiths and mechanics; there are stone cutters, workers in mosaics, and decorators. There are slaves from the very palace of Tiberius. There is Amon from Egypt, who sells his jewelry down in the Nova Via. There is Polemon, the Grecian shopkeeper, in the Clivus Victoriae. There is Onesimus, the servant of Philemon, from Colossae. There are Amplias and Epaenetus and Stachys, the particular friends of the Gentile apostle. There is, as well, Pomponia Graecina, that woman of n.o.ble blood, who accepts the Christ. An ever-increasing company it is.

In their a.s.semblies, on the first day of the week, Quintus has his influential place. He listens to the reading of the older Scriptures; he celebrates with the gathered company the eucharistic suppers and agapae; he keeps with them the Easter celebration, in memory of Him who shall give them eternal life. In emblem of their faith the sign of the fish is on their evening lamps. Theirs is a sterling citizenship. The wanton metropolis of the Caesars is blessed immeasurably by the company of these who follow the risen Lord.

It is after the midcentury that the great Paulus, having met with shipwreck on Melita, draws near to Rome. Quintus leads the company that goes out southward forty miles, to welcome the Christian traveler. At Appii Forum, that common town with its bargemen and its tavern keepers, they give the kiss of welcome to a little bent and gray-haired Jew, who shall go down into history as Christ's most ill.u.s.trious apostle. The faithful Luke is his companion.

Along the famous highway of the Via Appia, where emperors and warriors, scholars and Oriental tradesmen have walked, Quintus escorts their guest. Past the tombs of the Roman great, by uncounted statues, past suburban villas they go, until, through the Porta Appia, the holy prisoner, chained to a Roman guard, finds himself in the city of the Caesars.

One rare privilege the Roman knight then envoys. In his hired house, near the Pretorian camp, Paul speaks without interruption his words of grace. The doctrines he had before written to the Roman church he now explains; the wish he had made to see them face to face now expresses itself in words of love. The flood tides of his eloquence move resistlessly on, as he interprets the new faith and speaks of Him who is to give them eternal life. Quintus is enriched by his frequent a.s.sociation with the peerless soul. Nor did he have a prouder thing to say, in the days to come, than to declare, "I heard great Paulus tell of the life immortal."

But how fares our knight when persecution comes? Through the years he has been bravely declaring the Christian doctrine of the eternal life to priests in the temples, to Roman n.o.bles, to all most hostile. But his wealth and social standing, as well as the emperor's favor, now insure his safety. His father Marcus has long since pa.s.sed on, in hope of the heavenly life. Having wedded the graceful Lucretia, when an apostle was in Rome to speak their nuptials, he has her efficient counsel in the testing times.

"Look! look! Lucretia," he cries, one evening; "through the lower city the flames are running like unbridled horses. There is danger that all Rome may go to ashes."

For nine long days they watch the sweep of the lurid flames. The light shines out like a signal torch, to mark an emperor's folly.

Then the undeserved charge that they have lit the flames brings on the martyrdom of the Roman Christians. Sometimes Quintus and Lucretia are able to soften the trials of the sufferers, by permission of the capricious Nero. To old Chilo, the Grecian, before he meets his doom, they unfold the promise of eternal reward in the Father's house. The hope of immortality they carry to those who go to the lions, at the emperor's whimsical command. And the glorious company of martyrs pa.s.ses singing to the skies, because of their consoling words.

Down into the dungeon of the Mamertine they are permitted once to go, to visit Paulus. But he needs not their consolation. Rather he is the comforter. With the poise of a conqueror he bids them not to mourn for him: he is going to the Lord in the unending life.

Over their bowed heads he stretches his aged hands, in apostolic benediction. Soon ends his imprisonment. At _Tre Fontane_, in a few days more, his weary body rests; but his immortal spirit mounts beyond the stars.