To a man of any n.o.bility of nature, there can be small satisfaction in honours which he knows are bought with money and bribes; and to the proud young American there was the additional sting of knowing that even the money by which his honours were purchased was not his own.
It was the second Mrs Lawrence (still designated as the "Baroness" by her stepdaughter and by old acquaintances) to whom Preston owed the constant reminder of his dependence upon the purse of his father-in- law. In those subtle, occult ways known only to a jealous and designing nature, the Baroness found it possible to make Preston's life a torture, without revealing her weapons of warfare to her husband; indeed, without allowing him to even smell the powder, while she still kept up a constant small fire upon the helpless enemy.
Owing to the fact that Mabel had come as completely under the hypnotic influence of the Baroness as the first Mrs Lawrence had been during her lifetime, Preston was subjected to a great deal more of her persecutions than would otherwise have been possible. Mabel was never happier than when enjoying the companionship of her new mother; a condition of things which pleased the Judge as much as it made his son-in-law miserable.
With a malicious adroitness possible only to such a woman as the second Mrs Lawrence, she endeared herself to Mrs Cheney, by a thousand flattering and caressing ways, and by a constant exhibition of sympathy, which to a weak and selfish nature is as pleasing as it is distasteful to the proud and strong. And by this inexhaustible flow of sympathetic feeling, she caused the wife to drift farther and farther away from her husband's influence, and to accuse him of all manner of shortcomings and faults which had not suggested themselves to her own mind.
Mabel had not given or demanded a devoted love when she married Preston Cheney. She was quite satisfied to bear his name, and do the honours of his house, and to be let alone as much as possible. It was the name, not the estate, of wifehood she desired; and motherhood she had accepted with reluctance and distaste.
Never was a more undesired or unwelcome child born than her daughter Alice, and the helpless infant shared with its father the resentful anger which dominated her unwilling mother the wretched months before its advent into earth life.
To be let alone and allowed to follow her own whims and desires, and never to be crossed in any wish, was all Mrs Cheney asked of her husband.
This role was one he had very willingly permitted her to pursue, since with every pa.s.sing week and month he found less and less to win or bind him to his wife. Wretched as this condition of life was, it might at least have settled into a monotonous calm, undisturbed by strife, but for the molesting "sympathy" of the Baroness.
"Poor thing, here you are alone again," she would say on entering the house where Mabel lounged or lolled, quite content with her situation until the tone and words of her stepmother aroused a resentful consciousness of being neglected. Again the Baroness would say:
"I do think you are such a brave little darling to carry so smiling a face about with all you have to endure." Or, "Very few wives would bear what you bear and hide every vestige of unhappiness from the world. You are a wonderful and admirable character in my eyes." Or, "It seems so strange that your husband does not adore you--but men are blind to the best qualities in women like you. I never hear Mr Cheney praising other women without a sad and almost resentful feeling in my heart, realising how superior you are to all of his favourites." It was the insidious effect of poisoned flattery like this, which made the Baroness a ruling power in the Cheney household, and at the same time turned an already cold and unloving wife into a jealous and nagging tyrant who rendered the young statesman's home the most dreaded place on earth to him, and caused him to live away from it as much as possible.
His only child, Alice, a frail, hysterical girl, devoid of beauty or grace, gave him but little comfort or satisfaction. Indeed she was but an added disappointment and pain in his life. Indulged in every selfish thought by her mother and the Baroness, peevish and petulant, always ailing, complaining and discontented, and still a victim to the nervous disorders inherited from her mother, it was small wonder that Senator Cheney took no more delight in the role of father than he had found in the role of husband.
Alice was given every advantage which money could purchase. But her delicate health had rendered systematic study of any kind impossible, and her twentieth birthday found her with no education, with no use of her reasoning or will powers, but with a complete and beautiful wardrobe in which to masquerade and air her poor little attempts at music, art, or conversation.
Judge Lawrence died when Alice was fifteen years of age, leaving both his widow and his daughter handsomely provided for.
The Baroness not only possessed the Beryngford homestead, but a house in Washington as well; and both of these were occupied by tenants, for Mabel insisted upon having her stepmother dwell under her own roof. Senator Cheney had purchased a house in New York to gratify his wife and daughter, and it was here the family resided, when not in Washington or at the seaside resorts. Both women wished to forget, and to make others forget, that they had ever lived in Beryngford. They never visited the place and never referred to it.
They desired to be considered "New Yorkers" and always spoke of themselves as such.
The Baroness was now hopelessly pa.s.see. Yet it was the revealing of the inner woman, rather than the withering of the exterior, which betrayed her years. The woman who understands the art of bodily preservation can, with constant toil and care, retain an appearance of youth and charm into middle life; but she who would pa.s.s that dreaded meridian, and still remain a goodly sight for the eyes of men, must possess, in addition to all the secrets of the toilet, those divine elixirs, unselfishness and love for humanity. Faith in divine powers, too, and resignation to earthly ills, must do their part to lend the fading eye l.u.s.tre and to give a softening glow to the paling cheek. Before middle life, it is the outer woman who is seen; after middle life, skilled as she may be by art and however endowed my nature, yet the inner woman becomes visible to the least discerning eye, and the thoughts and feelings which have dominated her during all the past, are shown upon her face and form like printed words upon the open leaves of a book. That is why so many young beauties become ugly old ladies, and why plain faces sometimes are beautiful in age.
The Baroness had been unremitting in the care of her person, and she had by this toil saved her figure from becoming gross, retaining the upright carriage and the tapering waist of youth, though she was upon the verge of her sixtieth birthday. Her complexion, too, owing to her careful diet, her hours of repose, and her knowledge of skin foods and lotions, remained smooth, fair and unfurrowed. But the long-guarded expression in her blue eyes of childlike innocence had given place to the hard look of a selfish and unhappy nature, and the lines about the small mouth accented the expression of the eyes.
It was, despite its preservation of Nature's gifts, and despite its forced smiles, the face of a selfish, cruel pessimist, disappointed in her past and with no uplifting faith to brighten the future.
The Baroness had been the wife of Judge Lawrence a number of years, before she relinquished her hopes of one day making Preston Cheney respond to the pa.s.sion which burned unquenched in her breast. It had been with the idea of augmenting the interests of the man whom she believed to be her future lover, that she aided and urged on her husband in his efforts to procure place and honour for his son-in- law.
It was this idea which caused her to widen the breach between wife and husband by every subtle means in her power; and it was when this idea began to lose colour and substance and drop away among the wreckage of past hopes, that the Baroness ceased to compliment and began to taunt Preston Cheney with his dependence upon his father-in- law, and to otherwise goad and torment the unhappy man. And Preston Cheney grew into the habit of staying anywhere longer than at home.
During the last ten years the Baroness had seemed to abandon all thoughts of gallant adventure. When the woman who has found life and pleasures only in coquetry and conquest is forced to relinquish these delights, she becomes either very devout or very malicious.
The Baroness was devoid of religious feelings, and she became, therefore, the most bitter and caustic of cynical critics at heart, though she guarded her expression of these sentiments from policy.
Yet to Mabel she expressed herself freely, knowing that her listener enjoyed no conversation so much as that of gossip and criticism. A beautiful or attractive woman was the target for her most cruel shafts of sarcasm, and indeed no woman was safe from her secret malice save Mabel and Alice, over whom she found it a greater pleasure to exercise her hypnotic control. For Alice, indeed, the Baroness entertained a peculiar affection. The fact that she was the child of the man to whom she had given the strongest pa.s.sion of her life, and the girl's lack of personal beauty, and her unfortunate physical condition, awoke a medley of love, pity and protection in the heart of this strange woman.
CHAPTER VIII
The Baroness had always been a churchgoing woman, yet she had never united with any church, or subscribed to any creed.
Religious observance was only an implement of social warfare with her. Wherever her lot was cast, she made it her business to discover which church the fashionable people of the town frequented, and to become a familiar and liberal-handed personage in that edifice.
Judge Lawrence and his family were High Church Episcopalians, and the second Mrs Lawrence slipped gracefully into the pew vacated by the first, and became a much more important feature in the congregation, owing to her good health and extreme desire for popularity. Mabel and Alice were devout believers in the orthodox dogmas which have taken the place of the simple teachings of Christ in so many of our churches to-day. They believed that people who did not go to church would stand a very poor chance of heaven; and that a strict observance of a Sunday religion would ensure them a pa.s.sport into G.o.d's favour. When they returned from divine service and mangled the character and attire of their neighbours over the Sunday dinner- table, no idea entered their heads or hearts that they had sinned against the Holy Ghost. The pastor of their church knew them to be selfish, worldly-minded women; yet he administered the holy sacrament to them without compunction of conscience, and never by question or remark implied a doubt of their true sincerity in things religious.
They believed in the creed of his church, and they paid liberally for the support of that church. What more could he ask?
This had been true of the pastor in Beryngford, and it proved equally true of their spiritual adviser in Washington and in New York.
Just across the aisle from the Lawrences sat a rich financier, in his sumptuously cushioned pew. During six days of each week he was engaged in crushing life and hope out of the hearts of the poor, under his juggernaut wheels of monopoly. His name was known far and near, as that of a powerful and cruel speculator, who did not hesitate to pauperise his nearest friends if they placed themselves in his reach. That he was a thief and a robber, no one ever denied; yet so colossal were his thefts, so bold and successful his robberies, the public gazed upon him with a sort of stupefied awe, and allowed him to proceed, while miserable tramps, who stole overcoats or robbed money drawers, were incarcerated for a term of years, and then sternly refused a.s.sistance afterward by good people, who place no confidence in jail birds.
But each Sunday this successful robber occupied his high-priced church pew, devoutly listening to the divine word.
He never failed to partake of the holy communion, nor was his right to do so ever questioned.
The rector of the church knew his record perfectly; knew that his gains were ill-gotten blood money, ground from the suffering poor by the power of monopoly, and from confiding fools by smart lures and scheming tricks. But this young clergyman, having recently been called to preside over the fashionable church, had no idea of being so impolite as to refuse to administer the bread and wine to one of its most liberal supporters!
There were constant demands upon the treasury of the church; it required a vast outlay of money to maintain the splendour and elegance of the temple which held its head so high above many others; and there were large charities to be sustained, not to mention its rector's princely salary. The millionaire pewholder was a liberal giver. It rarely occurs to the fashionable dispensers of spiritual knowledge to ask whether the devil's money should be used to gild the Lord's temple; nor to question if it be a wise religion which allows a man to rob his neighbours on weekdays, to give to the cause of charity on Sundays.
And yet if every clergyman and priest in the land were to make and maintain these standards for their followers, there might be an astonishing decrease in the needs of the poor and unfortunate.
Were every church member obliged to open his month's ledgers to a competent jury of inspectors, before he was allowed to take the holy sacrament and avow himself a humble follower of Christ, what a revolution might ensue! How church spires would crumble for lack of support, and poorhouses lessen in number for lack of inmates!
But the leniency of clergymen toward the shortcomings of their wealthy parishioners is often a touching lesson in charity to the thoughtful observer who stands outside the fold.
For how could they obtain money to convert the heathen, unless this sweet cloak of charity were cast over the sins of the liberal rich?
Christ is crucified by the fashionable clergymen to-day more cruelly than he was by the Jews of old.
Senator Cheney was not a church member, and he seldom attended service. This was a matter of great solicitude to his wife and daughter. The Baroness felt it to be a mistake on the part of Senator Cheney, and even Judge Lawrence, who adored his son-in-law, regretted the young man's indifference to things spiritual. But with all Preston Cheney's worldly ambitions and weaknesses, there was a vein of sincerity in his nature which forbade his feigning a faith he did not feel; and the daily lives of the three feminine members of his family were so in disaccord with his views of religion that he felt no incentive to follow in their footsteps. Judge Lawrence he knew to be an honest, loyal-hearted, G.o.d and humanity loving man. "A true Christian by nature and education," he said of his father-in- law, "but I am not born with his tendency to religious observance, and I see less and less in the churches to lead me into the fold. It seems to me that these religious inst.i.tutions are getting to be vast monopolistic corporations like the railroads and oil trusts, and the like. I see very little of the spirit of Christ in orthodox people to-day."
Meanwhile Senator Cheney's purse was always open to any demand the church made; he believed in churches as benevolent if not soul-saving inst.i.tutions, and cheerfully aided their charitable work.
The rector of St Blank's, the fashionable edifice where the ladies of the Cheney household obtained spiritual manna in New York, died when Alice was sixteen years old. He was a good old man, and a sincere Episcopalian, and whatever originality of thought or expression he may have lacked, his strict observance of the High Church code of ethics maintained the tone of his church and rendered him an object of reverence to his congregation. His successor was Reverend Arthur Emerson Stuart, a young man barely thirty years of age, heir to a comfortable fortune, gifted with strong intellectual powers and dowered with physical attractions.
It was not a case of natural selection which caused Arthur Stuart to adopt the church as a profession. It was the result of his middle name. Mrs Stuart had been an Emerson--in some remote way her family claimed relationship with Ralph Waldo. Her father and grandfather and several uncles had been clergymen. She married a broker, who left her a rich widow with one child, a son. From the hour this son was born his mother designed him for the clergy, and brought him up with the idea firmly while gently fixed in his mind.
Whatever seed a mother plants in a young child's mind, carefully watches over, prunes and waters, and exposes to sun and shade, is quite certain to grow, if the soil is not wholly stony ground.
Arthur Stuart adored his mother, and stifling some commercial instincts inherited from the parental side, he turned his attention to the ministry and entered upon his chosen work when only twenty- five years of age. Eloquent, dramatic in speech, handsome, and magnetic in person, independent in fortune, and of excellent lineage on the mother's side, it was not surprising that he was called to take charge of the spiritual welfare of fashionable St Blank's Church on the death of the old pastor; or that, having taken the charge, he became immensely popular, especially with the ladies of his congregation. And from the first Sabbath day when they looked up from their expensive pew into the handsome face of their new rector, there was but one man in the world for Mabel Cheney and her daughter Alice, and that was the Reverend Arthur Emerson Stuart.
It has been said by a great and wise teacher, that we may worship the G.o.d in the human being, but never the human being as G.o.d. This distinction is rarely drawn by women, I fear, when their spiritual teacher is a young and handsome man. The ladies of the Rev. Arthur Stuart's congregation went home to dream, not of the Creator and Maker of all things, nor of the divine Man, but of the handsome face, stalwart form and magnetic voice of the young rector. They feasted their eyes upon his agreeable person, rather than their souls upon his words of salvation. Disappointed wives, lonely spinsters and romantic girls believed they were coming nearer to spiritual truths in their increased desire to attend service, while in fact they were merely drawn nearer to a very attractive male personality.
There was not the holy flame in the young clergyman's own heart to ignite other souls; but his strong magnetism was perceptible to all, and they did not realise the difference. And meantime the church grew and prospered amazingly.
It was observed by the congregation of St Blank's Church, shortly after the advent of the new rector, that a new organist also occupied the organ loft; and inquiry elicited the fact that the old man who had officiated in that capacity during many years, had been retired on a pension, while a young lady who needed the position and the salary had been chosen to fill the vacancy.
That the change was for the better could not be questioned. Never before had such music pealed forth under the tall spires of St Blank's. The new organist seemed inspired; and many people in the fashionable congregation, hearing that this wonderful musician was a young woman, lingered near the church door after service to catch a glimpse of her as she descended from the loft.
A goodly sight she was, indeed, for human eyes to gaze upon. Young, of medium height and perfectly symmetry of shape, her blonde hair and satin skin and eyes of velvet darkness were but her lesser charms.