"Yes, and it is sometimes called 'Olivet.' It is mentioned in the Old Testament as well as in the New. In Second Samuel it is written: 'And David went up by the ascent of Mount Olivet, and wept as he went up, and had his head covered, and he went barefoot: and all the people that was with him covered every man his head, and they went up, weeping as they went up[10].'"

[10] 2 Sam. xv. 30.

"What was the matter?" asked Edith.

"King David's wicked son Absalom had risen up against his father because he wished to be king in his stead. You remember how he was caught by the head in the boughs of an oak during the very battle that he was fighting for this purpose; so we know that he did not succeed in his wicked plan, but lost his life instead.--The Mount of Olives is described as 'a ridge running north and south on the east side of Jerusalem, its summit about half a mile from the city wall and separated from it by the valley of the Kidron. It is composed of a chalky limestone, the rocks everywhere showing themselves. The olive trees that formerly covered it and gave it its name are now represented by a few trees and clumps of trees. There are three prominent summits on the ridge; of these, the southernmost, which is lower than the other two, is now known as 'the Mount of Offence,' originally 'the Mount of Corruption,' because Solomon defiled it with idolatrous worship. Over this ridge pa.s.ses the road to Bethany, the most frequented route to Jericho and the Jordan. The side of the Mount of Olives toward the west contains many tombs cut in the rock. The central summit rises two hundred feet above Jerusalem and presents a fine view of the city, and, indeed, of the whole region, including the mountains of Ephraim on the north, the valley of the Jordan on the east, a part of the Dead Sea on the south-east, and beyond it Kerak, in the mountains of Moab. Perhaps no spot on earth unites so fine a view with so many memorials of the most solemn and important events. Over this hill the Saviour often climbed in his journeys to and from the Holy City. Gethsemane lay at its foot on the west, and Bethany on its eastern slope.'"

During the reading of this description of the Mount of Olives, Miss Harson showed the children pictures of the different spots mentioned, and thus they were not likely soon to forget what had been told them.

"Who can repeat some words from the New Testament about this mountain?"

asked Miss Harson.

"'Jesus went unto the Mount of Olives,'" said Clara, who had learned this verse in her Sunday lesson, "and it is the first verse of the eighth chapter of St. John."

"And the verse just before it, at the end of the seventh chapter,"

replied her governess, "says that 'every man went unto his own house,'

but 'Jesus went unto the Mount of Olives.' In another place it is said that 'at night he went out and abode in the Mount of Olives,' and in still another that he 'continued all night in prayer to G.o.d,' probably on the same mountain."

"And can people really go and see the very same Mount of Olives now?"

asked Malcolm, eagerly.

"The very same," was the reply, "except, as I just read to you, many of the olive trees that gave it its name are no longer there. The Garden of Gethsemane, too, the most sacred spot near the mountain, is much changed, and a traveler who saw it lately says:

"'At the foot of the Mount of Olives is a garden enclosed by a wall.

There are paths and there are plots of flowers, the work of loving hands in recent years. The flowers speak of to-day, but there are olive trees in the garden that testify of the history of far-away years. Their venerable trunks, gnarled and rugged, are like the rough, marred binding of old books, shutting in a history going back to a far-off date.

"'On one side of this garden slope upward the terraces of the Mount of Olives--terraces that are cultivated to-day even as the slopes of Olivet have been cultivated for generations and centuries. The other side of the garden looks toward the eastern wall of Jerusalem. Deep down in its shadowy bed, between the wall and the garden, lies the ravine of the Kedron.

[Ill.u.s.tration: GARDEN OF GETHSEMANE.]

"'If you visit that garden and look upon its old olive trees, the keeper of the place will tell you that you are in Gethsemane, the spot of our Saviour's betrayal. He will point out the "Grotto of the Agony,"

the place where the disciples slumbered, and that where Judas, before his brethren, ceased publicly to be a follower and became the betrayer of Jesus. Some things you very naturally may question as the guardian of the enclosure tells his story. Whether any one of the venerable olive trees ever threw its shadow across the prostrate form of Jesus is more than doubtful, but that these trees are burdened with the history of centuries all must concede. "Gethsemane" means "oil-press," and olive trees long ago gave Olivet its name. That somewhere in this neighborhood the Saviour suffered cannot be doubted, and within that closed wall may have been the very spot where he bowed in his agony, and where he heard the tongue of Judas utter his treacherous "Rabbi!" and where he felt the serpent-breath of the traitor as that traitor kissed him.'"

Miss Harson read of this solemn spot in a low, reverent tone; and the little audience were very quiet, until at last Clara said,

"Whenever we see an ash tree or olives, how much there will be to think of!"

CHAPTER VII.

_THE USEFUL BIRCH_.

"Oh, Miss Harson!" called out Clara, in great excitement, as she caught up with her governess on a run; "hasn't Edie poisoned herself? She has been eating this twig."

Edith, of course, at once began to cry.

"You are not poisoned, dear," said Miss Harson, very quickly, after trying the twig herself; "for this is birch-wood, and it cannot possibly hurt you. But remember, Edie, that this must not happen again; _never_ put anything to your mouth unless you know it to be harmless. The birds and squirrels and other animals that are obliged to pick up their own living as soon as they are able to use their limbs have the faculty given them of knowing what is good for them to eat, but little girls are not intended to live in the woods, and they cannot tell whether or not the things they find there are fit to eat."

"I took only a little bit," sobbed Edith; "Clara s.n.a.t.c.hed it away as soon as it tasted good."

Malcolm laughingly tossed his little sister into a sort of evergreen cradle where the branches grew low--for they were enjoying an afternoon in the woods--and held her there securely, while their governess replied,

"'A little bit' is too much of a thing that might be harmful. You must remember to 'touch not, taste not, handle not,' until you have asked permission. But I am going to let you all chew as many birch-shoots as you want, and I too shall chew some; for when I was a little girl, I used to think they were 'puffickly d'licious.'"

The children were much amazed to think that Miss Harson had ever talked like Edith--indeed, the two older ones could scarcely believe that they once did so themselves; but all soon had their hands full of birch-twigs, and they began gnawing like so many squirrels. All approved of the "birchskin," as Edith called it, and Malcolm declared that "it would be grand fun to live in the woods all the time."

"Couldn't we have a tent, Miss Harson," asked Clara, "and try it?"

"I have no doubt," was the reply, "that your indulgent papa would have a tent put up here for you if he thought it would make you happier, but I have my doubts as to whether it would do so. In the first place, I should object very much to living in the tent with you, and how could you possibly live there alone?"

Clara and Edith were quite sure that they could not get along without their friend and governess, but Malcolm thought he would like to try being a hermit or an Indian, he was not quite ready to say which.

"While you are deciding," said Miss Harson, with a smile, "it may be as well for us to go on as usual; but I think that a little tent could be put up here somewhere, which we might enjoy for an hour or so on pleasant days. I will see about it."

The little girls were delighted, and Malcolm finally condescended to be pleased with the idea.

"This is a very young birch," continued their governess, "and you see how slender and graceful it is; also that the bark, or 'skin,' is very dark. For this reason it is called the black, or cherry, birch, and also because the tree is very much like the black cherry. It is also called sweet birch and mahogany birch; the _sweet_ part you can probably understand, and it gets its other name from the color of the wood, which often resembles mahogany and at one time was much used for furniture.

There are larger trees of the same kind all around us, and I should like to know if anything else has been noticed besides the twigs of this little one."

"_I_ see something," replied Malcolm: "there are flowers--purple and yellow."

"And what is the particular name for these tree-blossoms?" asked Miss Harson.

"Isn't it _catkins_?" inquired Clara, timidly.

"Yes, catkins, or aments. They hang, as you see, like long ta.s.sels of purple and gold, and are as fragrant as the bark. Bryant's line,

"'The fragrant birch above him hung her ta.s.sels in the sky,'

"was written of this same black birch. Some of these trees are sixty or seventy feet high, and all are very graceful, this species being considered the most beautiful of the numerous birch family. The leaves, which are just coming out, are two or three inches long and about half as wide; they taper to a point and have serrate, or sawlike, edges. The wood is firm and durable, and is much used for cattle-yokes as well as for bedsteads and chairs. The large trees yield a great quant.i.ty of sweetish sap, which makes a pleasant drink. The trees are tapped just as the sugar-maples are, and in some parts of the country gathering this sap, which is sometimes used to make vinegar, is quite an important event."

"Oh! oh! _oh_!" screamed Edith, and began to run.

"Oh! oh! oh!" echoed Clara; and Malcolm declared that she was just like "Jill," who "came tumbling after."

"What is the matter, children?" asked their governess, in dismay; but she stood perfectly still.

"Only a poor little garter-snake," said Malcolm, "putting his head out to see if it's warm enough for him yet. But he has gone back into his hole frightened to death at such dreadful noises. h.e.l.lo! what's the matter with Edie now?"

The little sister had fallen, tripped up by some rough roots, and, expecting the poor startled garter-snake to come and make a meal off her, she was calling loudly for help.

Miss Harson had her in her arms in a moment, and it was soon found that one foot had quite a bad bruise.

"If only you had not run away!" said her governess. "He was such an innocent little snake to make all this fuss about, and very pretty too, if you had stopped to look at him."

"Are snakes ever pretty?" asked Edith, in great surprise.