"Yes."

"Can I offer you and your friends anything to drink or to eat?"

"Yes."

"What will you have?"

"Yes."

"Will you have some _sake_?"

"No, no; I come to speak to you."

"Thank you."

"No, no; I come to _take your life_ in Nemuro newspaper. Please speak where come? How old? Where go?"

When I had sufficiently recovered from the shock of his announcement that he had come to take my life, and understood what he meant by it, I had a most pleasant conversation in English with him, and in j.a.panese with the others. Mr. Yuasa's English improved as his shyness wore off, showing that he had a very fair knowledge of the language. The interview lasted many hours, continually interrupted by the _nara honto_ and the _sajo deska_--"really" and "indeed" of my visitors--while notes were taken by the editor and his staff. They finally departed, and early the next morning I received the following letter:--

"SIR,--I long that you will correspond to me any events wherever you have met them in your journey when you are not so awful busy, as I have to translate and write on the Nemuro _News_. I meet the first time here, and I hope to have your friendly favor hitherto, and thanks for your kindness I have received ever, believe me, your humble servant, F. YUASA."

The same afternoon the editor and his staff called again, accompanied by the two Mr. Nakamuras, the richest merchants in Nemuro, and they insisted on giving me a European dinner. After my experience at Otsu as regards European cooking by j.a.panese, I was rather loth to accept their kind invitation, but I had to yield. The feast began with biscuits and jam,[31] and the soup was brought immediately after; then vegetables were followed by roast chicken, and the latter by salad and fried fish.

With the exception of the somewhat inverted order of the courses, this time it was actually a European dinner, and even well-cooked; but my hosts were seen at a great disadvantage when using a knife and fork. As for the anatomy of the chicken, that was decidedly their weakest point.

Those of the party who were shy gave up the carving as a bad job; the bolder only fought bravely; and every now and then a knife gave a terrible squeak on the plate, and half a leg, a wing, or a carcase was fired right across the table into one's plate, if not in one's face, or on one's lap.

[31] The j.a.panese always begin their meals with sweets.

"_Honto taihen muskashi_"--"Really it is very difficult"--said the wit of the party, helplessly putting down his knife and fork after trying to separate the two parts of a wing. "This bird's bones have lost all their joints in the cooking."

My hosts were extremely kind, and were, besides, so clever and bright that I enjoyed their good company immensely. At the same time I gained from them valuable information as regards the neighbouring country and the Kurile Islands.

[Ill.u.s.tration: SEMI-AINU RAT TRAP.]

[Ill.u.s.tration: AINU WOMAN OF KURILE ISLANDS.]

CHAPTER XII.

The Kurile Islands.

From Nemuro I put to sea in a miserable little j.a.panese craft--a kind of tug-boat--which once or twice a year goes to the princ.i.p.al islands of the Kurile group, and brings back their products to Nemuro. It is needless to say that I was the only pa.s.senger on board, though it is fair to add that the saloon was large enough to "accommodate" two, but not more. As for the only cabin, it had two berths, one over the other, but no available s.p.a.ce for dressing or undressing, which therefore had to be got through outside, unless it was to be done by instalments, lying down in the berth itself. I shall spare my readers a minute description of this "ocean clipper," her tonnage, and horse-power, and I shall not attempt to narrate the many disadvantages of travelling in a ship engaged in the fish-manure, dried-fish, and sea-weed trade. These three very strongly scented articles speak for themselves without the need of words.

The Kuriles are the islands which stretch like a row of beads from the most north-easterly coast of Yezo to the most southerly point of Kamschatka. They extend from 145 to 158 longitude east of Greenwich, and between 42 and 51 lat.i.tude north.

The archipelago forms part of the j.a.panese Empire, having been exchanged by Russia not many years ago for the southern half of Saghalien Island, then belonging to j.a.pan. This group of islands is characterised mainly by the great extent of its volcanic rocks and tertiaries, showing marked evidence that it is only a continuation of the volcanic mountain-range forming the backbone of Yezo, and extending from Yubaridake, in the upper Ishikari province, to Cape Shiretoko; which volcanic region embraces a large portion of the Tokachi, Kitami, and Nemuro provinces.

In this chain of islands there are many beautiful volcanic cones, especially in Kunashiri and Etorofu. Iron, copper, and other metal veins are found in small quant.i.ties in tuffs and andesites, but more important here, moreover, are the large sulphur acc.u.mulations near and in craters, both extinct and active; as on Mount Rahush, in Kunashiri, and the Ichibishinai, in Etorofu, the largest island of the Kuriles. At Pontoo, in Kunashiri, sulphur bubbles out from the bottom of a volcanic lake, which is probably an extinct crater.

Beside being rich in minerals, the larger islands of the Kuriles abound in game; but fishing is the main industry practised by the spa.r.s.e population of these rugged regions. The origin of the word "Kuriles" is not certain, but in all probability it is from the Russian _kuril_, smoke, as there are many active volcanoes in the islands. The more poetical j.a.panese call them _Chishima_, or the "Thousand Islands,"

meaning that they are numberless, and the _nonchalant_ Ainu of Yezo profess entire ignorance as to their existence, and only some of the better informed give them the name of _Krafto_, by which they really mean Sakhalin. The hairy people are emphatically poor geographers, and have but little faculty for locating islands or any other places. In fact, how could they, having no maps, and no idea even of what a map is?

The Chishima group and the island of Yezo, with all the smaller islands along and near its coast, when taken collectively, are called by the j.a.panese "The Hokkaido." The nearest of the Kuriles to Yezo is Kunashiri, and south of it lies the smaller island of Shikotan; then comes Etorofu, the largest of the group; then Urup; after this a number of unhabited islets, reefs, and rocks form a barrier separating the Otkoshk Sea from the Pacific Ocean. Shimushir, at the south-western end of this barrier, and Onekotan, at the north-eastern, are the two largest, Shimushir being about thirty miles in length and four or five wide, and Onekotan about twenty-five miles long and eight wide.

Paromushir (a corruption of the Ainu words _poro_, large, and _mushiri_, island) is the last island of the group. It has a large reef on its south-east coast, and is divided by a channel six or seven miles wide from Cape Lopatka, the most southern point of the Kamschatkan peninsula.

Paromushir is about twice the size of Urup, and is very mountainous, with rugged cliffs of volcanic formation, and high picturesque peaks, bearing the same characteristics as the scenery in Etorofu and Kunashiri, and also of Kamschatka. I have mentioned this last island, as it is of some interest, being the most northern point of the j.a.panese empire; and also to a certain extent it is interesting from a geological point of view, but, as far as I know, it is not inhabited now, and the few Kurilsky Ainu who formerly lived there migrated further south from one island to another, till Shimushir[32] and Urup[33] afforded them a more hospitable home. However, they were not to live there for long, for the j.a.panese Government, a.s.serting that subjects of the empire who chose to live so far could not be properly looked after, sent the small ship on which I was now travelling on a mission with orders to bring them all down to the formerly deserted island of Shikotan. The orders had to be obeyed; and reluctantly setting fire to the huts which they were about to abandon and never to see again, ninety souls, all that remained of that nomad tribe of Ainu, were embarked and carried into exile at Shikotan. The quiet life on the Shikotan rocks little suits the roaming disposition of the Kurilsky Ainu; and though even formerly they were rapidly dying out, the rate of mortality has increased since their exile. Having thus verified the fact that of the "Thousand Islands" of the Chishima group only three are inhabited, I shall avoid giving a monotonous description of each bare-looking islet and rock, and I shall land my readers at Shikotan, on a visit to the Kurilsky Ainu, who are important to us in connection with the Ainu of Yezo.

[32] _Shimushir_, High Island.

[33] _Urup_, name given to a kind of salmon.

It was early in the morning when I looked out of the porthole, and by a fine moonlight saw that we were close to the coast. Huge cliffs and peaks, ending in a sharp point, some converging towards one another, some standing upright against the whitish cold sky, were reflected in the smooth water under the lee of the island. The moon, surrounded by a yellowish halo, shone bright over the rugged scene, giving delicate bluish tints to all the shadows; while the water, disturbed and cut by the prow of our craft, rose in gentle waves, pursuing one another, as if running for a place of refuge in the mysterious dark shadows of the cliffs. So weird, so enchanted and wild was the scene, that I jumped out of my stuffy bunk and went on deck. There I stood, notwithstanding the cold, gazing at the gigantic overhanging black rocks, at the precipices, crevices, and natural openings through which now and then the radiant moon peeped, covering the dark green water with a long undulating streak of silver dashes. There I stood, listening to the voices of the waves, which rippled on the shingle, contemplating this strange and poetic work of nature. I am certain that if sirens there ever were in this world, their home must have been among the whimsical and _bizarre_ rocks of Shikotan Island. The old "tub" on which I was "ploughing the waves"

moved slowly through this heavenly spectacle of ever-increasing beauty.

When the sun rose, enchantment was added to enchantment. The cold bluish colour of the rocks became gradually warmer; and, as the light grew stronger, the tops of the cliffs turned into a ma.s.s of brilliant colours. Nature was waking slowly from her torpid sleep, and, in the freshness of the morning, a light breeze, caressing the sh.o.r.e, brought with it the smell of land.

The captain, a j.a.panese, informed me that we should soon enter the harbour of Shikotan, and, pointing to some huge pillars, said that was the entrance. We drew nearer and nearer to it, and the nearer we drew the more I became convinced that the captain was under an hallucination. I could only see rock after rock, huge pillar after huge pillar; but no entrance whatever.

"We are just going in," said the captain, laughing at my astonishment, and he gave orders to the quartermaster at the wheel to steer straight for one of the pillars. We were but a few yards from it when our craft was made to swing rapidly on her starboard side, and we turned round a gigantic shoulder of rock, to find ourselves in a narrow channel. One minute later we were in a pretty circular harbour, surrounded by high peaks--in fact, a kind of "fiord." The access to this harbour is certainly difficult to find, but when you are fairly in, it is seen to afford a well-sheltered anchorage. It has more the appearance of a small mountain lake than that of a sea-harbour; and undoubtedly it is a submerged crater. It is perfectly circular, and very deep, but not of large capacity. Directly opposite the entrance, on the sh.o.r.e, is a small narrow valley, on which is situated the village of the Kurilsky Ainu.

Four men rowed me ash.o.r.e, and I went to the village.

When the j.a.panese imported these Kurilsky Ainu to Shikotan, they allowed them to build their huts in their own way; but this done, a railing with a gate was erected, closing the entrance of the valley which overlooks the harbour, thus preventing the poor wretches from abandoning the island to resume their migratory habits, and return to their more northern homes. Inside this gate two rows of huts, exactly similar to those of the Yezo Ainu, have been constructed by the exiles. There are sixteen huts altogether, and not a single one of them is built over a pit. In Chapter IX, I have fully explained the characteristics and mode of living, which leaves no doubt as to these people being proper Ainu, and not pit-dwellers, as some have a.s.serted; though of course their type is slightly modified by external conditions--a common occurrence in all races. Take a Londoner, a provincial, and a seaman, and though they be all three Englishmen, one will have a washed-out look, the other will be healthy and strong, but not so st.u.r.dy, wiry, and weather-beaten as the sailor. The same natural process is at work with this tribe of Ainu.

They conform their life according to circ.u.mstances and places; and though they possess the same general characteristics as the rest of the Ainu, in some small details they cannot but differ from them.

Shikotan was a deserted island previous to these poor wretches being transplanted there by the j.a.panese Government. It does not abound in game, like Shimushir, Urup, or Poromushir, whence they were taken.

[Ill.u.s.tration: SHIKOTAN AINU.]

The story of this tribe of Ainu is a sad one. Hunting, sealing, and fishing were their only aims in life, their only pastimes, the only things they lived for. At Shikotan they have none of these things. There is no big game; the only animal found being a beautiful species of white long-tailed fox. There are no large rivers at Shikotan; there is hardly any vegetation, and the whole island is nothing but a ma.s.s of barren rocks.

The food of the Kurilsky Ainu consisted chiefly of meat of bear and seals, berries, and eggs of sea-birds. They were a migratory people, and in their small cranky canoes they often crossed from one island to another, carrying with them all their property, consisting of skin garments and fishing and hunting implements, these latter the same as those employed by other Ainu. The dress of the men is shaped like a short tunic, made of sea-birds' skins, with the feathers inside. Some of the smart ones are trimmed with seal, and they are worn fastened round the waist with a girdle of sealskin or a belt of sea-lion hide, often ornamented with molten lead b.u.t.tons or Chinese cash. The women's garment is much longer, and reaches nearly to the feet; it falls loosely, and has long sleeves covering the hands; it is fastened with a girdle in bad weather, and the gown is then pulled up to the knee, showing the long yellow boots. When carrying water or working this is also done, as it gives greater freedom to the limbs, making walking and all movement much easier. A red, yellow, or brightly-coloured handkerchief, of Russian manufacture, is tied round the neck and another round the back of the head, and this makes the women look like Italian peasants. As the gown is worn usually loose it has the identical shape of a dressing-gown; it is ornamented with yellow feathers of puffins round the neck and the edge. Both men and women wear either moccasins, or long boots made of sealskin, with the fur inside, or else they wear salmon-skin boots, like the Ainu of Yezo. No woman that I saw at Shikotan had a moustache tattooed round her lips, or any tattoo marks on her arms. Very few of them wore earrings, though all had the ears bored for that purpose, and had worn them. The earrings which they possessed were mostly strings of coral beads and metal ornaments of Russian manufacture, which, like the brightly-coloured handkerchiefs, they had received in bartering with the crew of a sealing schooner. Since they have been at Shikotan the men have been presented with old caps and overcoats, similar to those of the j.a.panese police. Previous to this, however, when the Kuriles were under the rigid Russian _regime_, the Kurilsky Ainu men were compelled to trim their hair and beard, which was the first step taken by the priests of the Coptic Church in Christianising these nomadic barbarians. When this hair-dressing order was complied with, as the first link of the chain, the Coptic creed was enforced on them, and the barbarous Kurilsky Ainu became well-trimmed orthodox Christians.

At Shikotan, as it is, fishing on a small scale is their main occupation, praying the next, and Jacko, the chief of the village, is the high priest. Jacko's predecessor, in fulfilling the duties of this high post, was a man who had dropped his Ainu name, and had been baptized as Alexandrovitch. His house is now occupied by Jacko. It is the first on the right-hand side when the village is entered from the harbour side, and it is larger than any of the others; it is built of wood instead of rushes and reeds. The interior is divided into two rooms, and in the second are three stands, the middle one of which has a cross on it. On each of these stands is a Russian Bible, with images hanging on the page-marks. Several rough stools and a couple of benches are placed in rows in front of these stands, and on the walls hang two or three Russian religious images. Taken altogether, and compared with other Ainu huts, Jacko's chapel had quite a stately appearance.

Just as the Ainu of Yezo have partly acquired the j.a.panese language, the Kurilsky Ainu have learned to talk Russian, besides speaking an Ainu dialect.

On Sundays, or on any day which Jacko thinks is a Sunday, the chief reads the ma.s.s before a congregation of the other fifty-nine hairy Christians of the Russian Orthodox Church; he does not spare them a sermon, which sometimes lasts half the day, and his audience are most attentive and well behaved. None of them would think of leaving church before service is over; but one detail in which these hairy Christians are not yet fully Christianised is, that no collection plate is ever sent round! The Kurilsky Ainu have undoubtedly accepted the form of their adopted religion, but I rather doubt whether they have fallen in with the principle. Their former barbarian ideas and superst.i.tions are still well rooted in their brain, and each individual was a curious and enviable combination of a perfect heathen and a thorough Christian, according to what suited him or her better at the time being. In other words, they believed in two diametrically opposed principles, one of which fitted in with every phase of their life when the other was deficient.

As many as ninety people, all told, were landed at Shikotan, but thirty had already succ.u.mbed when I visited the island. A graveyard on a hill on the west side of the village was indeed a sad reminder of this fact.

It will not be long before all the others will pa.s.s away, for consumption and rheumatism have a great hold on most of the wretches. In ten years from now, I dare say, not one of the Kurilsky tribe of Ainu will be left on this earth. It is pitiful that the last remains of these independent people will end their days secluded and in exile on the barren rocks of Shikotan.

As it is, they seem to take life easily, and, with a characteristic proper to all nomadic peoples, they make the best of what they can get.

They are not shy, and they have dropped the formalities and grand salutations of other Ainu. They are, however, as dirty, especially in their homes. The women dress their hair in small tresses.

The children wear long gowns similar to those of the women, and one or two of the children I saw had very fair hair. As will be seen by the ill.u.s.trations, some of the men and women possess good features, more resembling those of European races than those of Mongolian type. They are gentle and quiet, like all other Ainu. They are submissive, and resigned to their sad fate.

The island of Skikotan is almost circular in shape, and it has one or two small anchorages on its north coast. I judged its diameter to be about twelve or thirteen miles. Etorofu and Kunashiri, though much larger in size, are of less interest to us in connection with the Ainu, as most of that race found there migrate from Yezo during the fishing season; therefore, nothing is to be added about them.

Etorofu is a long, narrow, but irregular island, over one hundred miles in length, and varying in breadth from five or six to twenty miles. It is very mountainous, and has some bold, rugged scenery, owing to its volcanic formation. Etorofu is by far the largest island of the Kurile group, and it possesses many safe anchorages, especially on its north-west coast, where several mountainous capes branch off the narrow strip of land, and afford small ships a fairly safe harbourage from west and south-westerly winds. Unfortunately, however, they are open to northerly and north-east gales, during the prevalence of which, should a ship happen to be cruising about in those lat.i.tudes, she would have to run for a shelter to the south-east coast. The south-east coast is not peopled, with the exception of a very few huts near Moyorotake, or "Bear Bay," at its most south-eastern point. A better shelter, however, is to be found in the bay, nearly in the middle of the island, on the sh.o.r.es of which are a few huts at Onembets and Imotsuto. Most of the coast is deserted, and the south-east portion is very rocky, huge cliffs, with high richly-coloured mountains in the background, ending like an impa.s.sable wall into the sea. Where the island is narrower there are some low terraces with scrub bamboo and stunted trees. Larch is found in Etorofu, while it is seldom found in Yezo. Heather-like plants are also indigenous in Etorofu, and cranberry bushes are frequent near the coast.

From Betoya or Bettobu Bay down to its most south-western point Etorofu is all mountainous, with the exception of a small valley near Rubets.

It is along the banks of the Bettobu River, in that small valley and on those terraces, that the numerous pits of the Koro-pok-kuru are found, and also at Rupets, further south on the same coast. This, however, I have already explained in connection with the pit-dwellers. The two small fishing-stations above mentioned are respectively under the lee of the headlands ending in Cape Ikahasonets and Notoro Cape. On the first headland the mountain of Tsiriju rises to a great alt.i.tude. The largest fishing-station is at Shana, on the western side of this headland, and further north, besides Bettobu, is the small station of Shibets.