"Listen or not, as you will, to my tale," answered Kulluka, calmly. "He was, I say, once a king, who, supported by good councillors, governed his kingdom with wisdom and prudence. He had no children, only a younger brother, a young man of great ability, to whom he was warmly attached, and whom he had chosen as his successor when death should take him, or when the weight of affairs of state should become too heavy for him to bear. But the brother was ambitious, and, in spite of some good qualities, he had not patience to wait his time. He allowed himself to be led away by parties in the state inimical to the existing government. First he intrigued secretly, and in the end he took up arms against his brother and lawful prince. But he and his followers were defeated, and brought prisoners to the capital. However, this did not put an end to the insurrection. Disturbances still continued, and the only means that remained to the king to suppress them was by the death of his ambitious and dangerous brother, however dearly he loved him, and by subjecting his followers to the same fate. But by so doing his throne would be founded on the blood of his brother and others; which might call endless feuds into life, to which there could be no other end but the utter exhaustion of the kingdom. Yet hardly anyone doubted that the king would, in the end, have recourse to this now unavoidable measure. Suddenly, a rumour spread that he had disappeared from the palace, and in all probability, though not certainly, had fallen a victim to treachery. Since that time he has never been heard of, and his brother, released from prison, ascended the throne as the lawful heir, and has reigned ever since, wisely retaining his brother's councillors at his side. Though not ruling with equal wisdom, yet his reign has been fortunate, and peace has been restored to his country."
Here, for a moment, Kulluka broke off his tale to look at his companion and pupil, but his countenance showed neither astonishment nor special interest.
"What you tell me," he said, "is simply the history of our present king and his predecessor and elder brother Nandigupta, [49] which is known to all, to me as well as to every other Kashmiri."
"Certainly," replied Kulluka, "the history of which I remind you is well known. What is not known to every one, only to a few, is that King Nandigupta did not fall through treachery, is not dead, nor was he driven away. Of his own accord, and without the knowledge of his brother, nor of any but a few most trusty friends, he took refuge in a distant retreat, where by spreading a report that he had been slain, he saved his brother from a shameful death and his country from probable destruction."
"And so Nandigupta still lives," cried Siddha, "and he is----"
"As you doubtless have already guessed," answered Kulluka, "the hermit we have just left; but you must hold his secret sacred. The secret of his kingdom and his race is entrusted to your honour. The son of his most faithful servant and friend should know it, and will know well how to guard it."
"Why," asked Siddha, half dissatisfied, "did you not tell me this while we were still there? I might then have thanked the prince for all the benefits which, in the days of his greatness, my father and all our race received at his hands. But, it is true, you had no right to speak as long as he himself did not do so. But I still have an opportunity; for Gurupada, if he will be so called, made me promise to seek him if ever I should find myself in circ.u.mstances of difficulty and need good advice."
"And you have done well in giving your promise," said Kulluka. "Keep your word. Gurupada is better and wiser than any of us."
But Siddha scarcely heard. He was again immersed in thought. The meeting with the hermit, and the discovery of his secret, made a deep impression on him: that in the beginning of his journey he should have met with a princely philosopher, who, possessing almost unlimited power, and living in luxury, had willingly sacrificed all for love of his brother and his country; and who, happy in the consciousness of having done well, showed himself cheerful and contented with his simple life in the wilderness, with no other companions than a faithful servant and a beast of prey. Now he was on his road to the court of the fortunate and far-famed ruler of a great empire, who ruled his people more by wisdom than by the power of the sword; who had at his disposal enormous revenues; and who might call himself the ally of mighty princes in most distant countries, and protector of all known religions in the world.
The good Siddha, who had been accustomed to pride himself somewhat on his n.o.bility and consequence, suddenly felt how small he was in comparison with two such men. It was indeed difficult to decide which was the greater of the two, and he wisely determined to suspend his judgment until he should have seen the Emperor Akbar himself.
This decision brought him back to the next goal of their journey, a visit to Allahabad, where his dearly loved bride--the beautiful Iravati--awaited his coming. His countenance, which for some minutes had been grave and earnest, brightened up, and striking spurs into his horse, as a long flat piece of country stretched out before them, he cried, joyfully, "Come, now for a gallop!" and darting forward, Kulluka saw brandishing his light spear, and shouting the name that carried off the victory in his thoughts--"Iravati!"
"Forward! forward, then!" muttered the Brahman to himself, setting his horse to a gallop, "until the end is reached; for me it is almost done, but for him the journey of life is only beginning. Oh that he may always find it smooth as this! but he also must meet with rocks and slippery precipices, and perhaps also--abysses. But may they only,"
he added, smiling to himself, as he thought of the adventure of the preceding evening, "be harmless precipices."
CHAPTER II.
IRAVATI.
A young girl was seated on a balcony, all overgrown with trees and plants, in the great castle of Allahabad--palace and fortress in one. Her head rested on her hand as, musing, she gazed on the landscape stretched out before her on both sides of the two rivers that met here, and were now glittering in the light of an unclouded morning sun. To the left the rocky heights and sandy sh.o.r.es of the Jamuna; to the right the valley of the Granges; everywhere thick ma.s.ses of mango-trees, in which numberless parrots and other bright-plumaged birds made their homes. Here and there small islands raised themselves above the surface of the water, and in the background there were rocky hills crowned with paG.o.das. Judging only by her dress, it would not have been supposed that the girl, sunk in a day-dream, was of exalted rank. She wore a simple white robe, with a narrow border of dark red, clasped by a golden girdle; a golden band held back her thick black locks, in which a single flower formed her only ornament, and that was all. But what need had the slight graceful figure, the fine-cut face, with its great dark eyes shaded by long silken lashes, for other ornament than that given by nature, and by Rama the G.o.d of love? And a.s.suredly no offshoot of degenerate stem, no daughter of low degree, could have arrayed herself with so much elegance, and at the same time with such simplicity.
But the longing eyes did not, as of yore, rest with delight on the magnificent scene around. To-day, as yesterday and many days before, she gazed on the far-off mountains, in the direction from which the long-expected one must come; but long had she watched in vain. Where did he tarry? What could keep him? And did he think of her, or was it only occasionally that his thoughts wandered to her, who for days and months had devoted every thought to him and to him alone?
Then a heavy step was heard behind, in the room which opened on the verandah, and, preceded by a servant who flung back the curtain hanging before the door, a short, thick-set man of middle age approached, in a close-fitting garment that came down to his feet. A short sword with a richly ornamented hilt, stuck in his belt, was the only token of his rank.
"n.o.ble lady," said the servant, respectfully waking his mistress from her day-dream, "Salhana the governor, your father, comes to visit you."
"He is welcome," answered the girl, accustomed from infancy to be addressed with respect; and rising, she advanced to meet her father.
"Iravati," [50] said he, looking at her with his black, penetrating eyes, which gave the only expression to his pale countenance, "some time ago I told you that I expected Siddha Rama, from Kashmir, your cousin and betrothed, with Kulluka his tutor. They have just arrived, and are now in the neighbouring gallery. We will go there to receive them."
On hearing these tidings, for one moment Iravati seemed to forget all the calm reserve to which she had schooled herself, and would have hurried past her father to welcome him whom she had so long waited for; but Salhana delayed her by a slight motion of his hand.
"First one word," he said. "It is known to me that the professors of Islam, under whom we live, disapprove most highly of free intercourse between unmarried youths and young girls, and that many of our Hindus have adapted themselves to the opinions of our governors; but for my part, as you know, I am a follower of our old customs, however much I wish to see observed all fitting forms, and so I give you permission, as in early days in our own country, freely to speak with your cousin and bridegroom, but only allow our most trusted friends to know it, otherwise my influence here, where I govern, and your good name, may suffer. Now come." And going before her, he led the way to the open verandah looking down on the river, where their two visitors stood awaiting their appearance.
"You are welcome, my lords and friends," said Salhana, with dignity; "and I thank you for granting my request, and coming straight to my dwelling, instead of taking up your abode in the town, as many do." These words sounded cordial, though the tone in which they were p.r.o.nounced was as expressionless as his stiff countenance.
Some might have remarked this, but not Siddha, who, barely greeting his stately uncle or giving Kulluka time to receive the reverent greeting of Iravati, flung himself on his knees before her, and pressed a burning kiss on the hand she held out to him.
"Welcome," she said, signing to him to rise, (and how sweet sounded that gentle voice!) "welcome, friend. How long we have watched for your approach, looking towards yonder mountains, and almost doubting if you would ever come!"
"You did not believe, beloved," cried Siddha, almost indignantly, "that I would have delayed my arrival in Allahabad for one moment longer than was necessary. If I could have leapt over rivers and mountains to have been sooner with you, and had my horse had more wings than Vishnu's Garuda, [51] I should not, indeed, have spared him."
"I believe you willingly," said Iravati, with a friendly smile, "and indeed I meant no reproach to you or to our trusty friend Kulluka, and we must rejoice all the more at being together, as I hear from my father that it is only for a very short time."
"Indeed," said Salhana, after a few words with Kulluka, interrupting the conversation of the two lovers, "our friends must leave us early to-morrow; but I did not expect otherwise. Yet, n.o.ble Siddha, I must shorten by a few minutes your interview with your bride, as I wish to speak a few words with you, and at once, for my time is precious, and before our mid-day meal I have many things to do. Will it please you to follow me?"
This request was not to be refused, and unwillingly and with many a longing look towards Iravati, Siddha followed his courteous but imperious uncle to the garden on the other side of the palace. There, under the thick shade of trees, Salhana seated himself on a carpet, signing to his nephew to take a place by his side.
"And so you are going," he began, "to seek your fortune in the immediate service of the great Emperor. In truth you may hold yourself fortunate that you have a father who knows how to give you so favourable an opportunity, and also, if I may add it without presumption, an uncle who, by the accident of his position, may be able to afford you help in case of need."
"For that I am very grateful," answered Siddha, "and I hope never to forget that you, perhaps more than my father, have aided to make easy to me the first step on the ladder, not only because it may be that I shall have opportunities of distinguishing myself, but that I shall be able to achieve more here than in our own beautiful but far-away country; and at the same time I shall see the Emperor living in all the splendour of his court, of which I have heard so much at home."
"Certainly," said Salhana, "but a word of counsel; beware of exaggerated expectations, not as regards the magnificence of palaces and courts, of which in the north we can hardly form an idea, but of the Emperor himself; it is better to begin without highly wrought expectations."
"How," asked Siddha, in astonishment; "in truth does not Akbar deserve his name? is he not, as my father and my tutor have always represented him, a great man as well as a mighty prince?"
"That I did not say," was the answer; "but our great men can have their faults, which may threaten to become dangerous for others. Listen,"
continued the governor, looking round to see there was no one within earshot, and sinking his voice to a whisper: "whenever a man attains such power as Akbar, through his own courage and prudence, then is the longing to attain more not easily satisfied. The Emperor, who has subdued states and people to his rule, can hardly bear that your and my fatherland should remain so entirely independent. You know, moreover, do you not, how every now and then, although it was kept secret from most, divisions have broken out in Kashmir between our king and his two sons, in the same way as in earlier days between him and his brother Nandigupta?"
"No, I did not know it," said Siddha; "this is the first time it has come to my ears."
"Well," rejoined the other, "you should inquire about it when the opportunity offers. I can tell you somewhat of it at once, but do not speak of it to Kulluka; for that, I think, might not be well. The divisions between the king and his two sons were stirred up--you understand by whom. If open feuds once broke out, and the country was divided into parties, then a pretence for declaring war on us would easily be found, and the Emperor would invade our country with a strong army, guided through the mountain pa.s.ses by his spies, and so our country would be incorporated in his empire. This does not prevent my acknowledging with admiration his wonderful conquests, but the same ambition which has made his people great may be the cause of the destruction of our independence."
"But how," asked Siddha, after a moment's thought,--"if this is so, how can you remain the servant of a man who has sworn the destruction of our country?"
"And why not?" said Salhana, in his turn surprised. "Is it not well that one of us, without harming the Emperor, but, on the contrary, serving him in many important affairs, should keep an eye on his plans and actions. It is well that you yourself, under my recommendation and protection, should come still more closely in contact with our ruler. Certainly you will be less suspicious than I, but still in this respect you can be of great service."
"But," asked Siddha, doubtfully, after a moment's thought, "is that honourable?"
"Young man," answered Salhana, in a dignified tone, although his countenance expressed no anger, "let me remark to you that a man of my age and experience should know well what is honourable and what is not; and you, only just commencing your part in life, should not attempt to give counsel on such a subject."
"Forgive me, uncle," answered Siddha, "you know that I am still so little acquainted with the principles of state affairs, that I cannot understand them at once; and, also, Kulluka, my guru, [52]
has always impressed on me to follow the right path, and never to act ambiguously towards anyone, and----"
"Kulluka, my best friend," interrupted the other, "is an excellent man, for whom I have the greatest respect; but he is a man of learning, not of facts; a man of theory, not of what is practical. See, now, your country and people, who are dear to you, are threatened by a prince whom you look upon with admiration, and would willingly serve in all but that one thing. You should hold it as a duty to work against him in this, as far as possible. The opportunity is now opened to you, not entirely, but in a certain measure. Should you now spurn this opportunity, because of an exaggerated idea of political honour? And does he himself act with honour in accepting your services and mine while at the same time he has designs on our king and country? and if not, what claim has he on such special loyalty on our side? Moreover, go, if you will, to Akbar, and say to his face, if you dare, that you see through his plans and will oppose them; and before the day is over, my good friend, you will be fettered in a dungeon, or on your way banished to the furthest bounds of the Dakhin or Bengal, if worse does not befall you. Such opposition would be of no service to us; far otherwise would it be to make good use of favourable opportunities. By doing so, there would be no harm done to the prince, while, on the other hand, we may perchance save our fatherland from destruction."
Not convinced, but still not knowing how to refute such reasoning, Siddha vainly sought for an answer, and remained silent, waiting for what his uncle might have further to say. But he appeared to consider the interview at an end, and made a movement to rise, when, in the path leading to the place where they were seated, a figure appeared, just such a one as would attract Siddha's attention and draw his thoughts from the preceding conversation. He was tall, brown, and closely shaven all but a single long lock of hair; his right arm and breast were naked excepting for the sacred cord of the Brahmans; a narrow white garment was thrown round his emaciated limbs. His sunken dull eyes and hollow cheeks spoke of long fasts and severe penances. Although not easily alarmed by man or beast, and accustomed to strange appearances, yet for a moment Siddha started back. Many a tiger had he slain in the jungle, and without fear killed many a deadly snake, yet he could not overcome a feeling of horror at this sudden appearance.
"Gorakh [53] the Yogi," [54] explained Salhana, "priest of the Durga [55] temple, yonder on the hills. Meet him with respect; he deserves it, and has more to impart to you than you suspect."
Gliding rather than walking, the priest approached the two men who had stood up to receive him, and, raising his clasped hands to his forehead, he said, in a slow, drawling voice, "Om, Om! [56] You, the favoured of the Lord of the World, and of Durga his glorious consort. Om!"