"I hope I may be excused, if I add, that the subject which engages us, is one in which it is our right to act--as much our right to act, as it is the right of those who differ from us not to act. If we believe in the existence of a great moral and political evil amongst us, and that duty, honour, and interest, call upon us to prepare the way for its removal, we must act. All that can be required of us, is, that we act discreetly," &c.--_Speech before Colonization Society._

Mr. Clay says,--

"If they would repress all tendencies towards liberty and ultimate emanc.i.p.ation, they must do more than put down the benevolent efforts of this society. They must penetrate the human soul, and eradicate the light of reason, and the love of liberty. _Our friends, who are cursed with this greatest of human evils, (slavery,) deserve our kindest attention and consideration. Their property and safety are both involved._"--_Speech before Colonization Society._

William H. Fitzhugh, Esq. says,--

"Slavery, in its mildest form, is an evil of the darkest character. Cruel and unnatural in its origin, no plea can be urged in justification of its continuance, but the plea of necessity; not that necessity which arises from our habits, our prejudices, or our wants; but the necessity which requires us to submit to existing evils, rather than subst.i.tute, by their removal, others of a more serious and destructive character. There is no riveted attachment to slavery, prevailing extensively, in any portion of our country. Its injurious effects on our habits, our morals, our individual wealth, and more especially on our national strength and prosperity, are universally felt, and almost universally acknowledged."

Mr. Leva.s.seur says,--

"Happily, there is no part of the civilized world, in which it is necessary to discuss the justice or injustice of the principle of negro slavery; at the present day, every sane man agrees that it is a monstrosity, and it would be altogether inaccurate, to suppose that there are in the United States, more than elsewhere, individuals sufficiently senseless to seek to defend it, either by their writings or conversation.

For myself, who have traversed the twenty-four states of the Union, and in the course of a year have had more than one opportunity of hearing long and keen discussions upon this subject, I declare that I never have found but a single person, who seriously defended this principle. This was a young man, whose head, sufficiently imperfect in its organization, was filled with confused and ridiculous notions relative to Roman History; and appeared to be completely ignorant of the history of his own country. It would be waste of time, to repeat here, his crude and ignorant tirade."

These are the sentiments of MEN OF EMINENT TALENTS, CITIZENS OF THE SOUTH, AND SLAVE-HOLDERS!

Lastly, the Southern Reporter says,--

"The _conscientious_ slave-holder deserves a larger share of the sympathy of those who have sympathy to spare, than any other cla.s.s of men, not excepting the slave himself." "One _great evil_ of the system is its tendency to produce disorder and poverty in a country." "The slave-trade may be regarded as a _conspiracy_ of all Europe and the commercial part of this continent, not only against Africa, but in a _more aggravated sense, against these southern regions_."

"Almost all masters, in Virginia, a.s.sent to the proposition, that when slaves can be liberated without _danger to themselves_, and to their _own_ advantage, it ought to be done. If there are few who think otherwise in Virginia, I feel a.s.sured that _there are few such any where in the south_!"

[See Dr. Reese's Letters to the Hon. William Jay, p. 50-53.]

But if it be now asked why do they not liberate them, as they appear so anxious so to do? I reply that totally independent of the considerations above stated, the law of the land prohibits their so doing unless they give large security, or send them abroad. So that in fact the _Abolitionists themselves are now the actual slave-holders of thousands_! For by their calumniating and misrepresenting the motives of the advocates of the Colonization Society, they have prevented the influx of such means to that body as would have enabled it to relieve the slave-holder from that _bondage_ under which he labours, and thus free his slaves!

Another calumny circulated is respecting the state of ignorance and irreligion in which all the slave-holders keep their slaves. This is as great a falsehood as ever was uttered by man or Devils, if we are to give any credit to the testimony of every good and pious man who lives in, or has visited, the South.

The following testimony I the more readily adduce because it is taken from the Report published by the _Abolitionists_, of the Discussion between Mr. Breckinridge and Mr. Thompson; and the truth of which I find the latter gentleman does not attempt to deny.

"RELIGIOUS INSTRUCTION OF SLAVES.

"The Southern Evangelical Society, is the t.i.tle of a proposed a.s.sociation, among the Presbyterians of the South, for the propagation of the gospel among the people of colour. The const.i.tution originated in the synod of North Carolina, and is to go into effect as soon as adopted by the synod of Virginia, or that of South Carolina and Georgia. The voting members of the society are to be elected by the synods. Honorary members are created by the payment of 30 dollars. All members of synods united with the society are corresponding members--other corresponding members may be chosen by the voting members. Article 4th of the const.i.tution provides that 'there shall not exist between this society and any other society, any connexion whatever, except with a similar society in the slave-holding states.' Several resolutions follow the const.i.tution--one of these provides that a presbytery in a slave-holding district of the country, not united with a synod in connexion with the society, may become a member by its own act. The 5th and 6th resolutions are as follows:--

"Resolved, 5. That it be very respectfully and earnestly recommended to all the heads of families in connexion with our congregations, to take up and vigorously prosecute the business of seeking the salvation of the slaves in the way of maintaining and promoting family religion.

"Resolved, 6. That it be enjoined on all the presbyteries composing this synod to take order at their earliest meeting to obtain full and correct statistical information as to the number of people of colour, in the bounds of our several congregations, the number in actual attendance at our several places of worship, and the number of coloured members in our several churches, and make a full report to the synod at its next meeting, and for this purpose, that the clerk of this synod furnish a copy of this resolution to the stated clerk of each presbytery."

"The next doc.u.ment carried them one state farther South, and related to South Carolina, in which that horrible Gov.

M'Duffie, who seems to haunt Mr. Thompson's imagination with his threats of 'death without benefit of clergy,' lives, and perhaps still rules. It is taken from the same paper as the next preceding extract:--

"RELIGIOUS INSTRUCTION OF SLAVES.

"From an intelligent New Englander at the South:--

"To the Editor of the _New York Observer_--

"I am apprehensive that many of your readers, who feel a lively interest in the welfare of the slaves, are not correctly and fully informed as to their amount of religious instruction. From the speeches of Mr. Thompson and others, they might be led to believe that slaves in our Southern states never read a Bible, hear a gospel sermon, or partake of a gospel ordinance. It is to be hoped, however, that little credit will be given to such misrepresentations, notwithstanding the zeal and industry with which they are disseminated.

"_What has been done on a single Plantation._

"I will now inform your readers what has been done, and is now doing, for the moral and religious improvement of the slaves on a single plantation, with which I am well acquainted, and these few facts may serve as a commentary on the unsupported a.s.sertions of Mr. Thompson and others. And here I could wish that all who are so ready to denounce every man that is so unfortunate as to be born to a heritage of slaves, could go to that plantation, and see with their own eyes, and hear with their own ears, the things which I despair of adequately describing. Truly, I think they would be more inclined, and better qualified to use those weapons of light and love which have been so ably and justly commended to their hands.

"On this plantation there are from 150 to 200 slaves, the finest looking body that I have seen on any estate. Their master and mistress have felt for years how solemn are the responsibilities connected with such a charge; and they have not shrunk from meeting them. The means used for their spiritual good, are abundant. They enjoy the constant preaching of the gospel. A young minister of the Presbyterian church, who has received a regular collegiate and theological education, is labouring among them, and derives his entire support from the master, with the exception of a trifling sum which he receives for preaching one Sabbath in each month, for a neighbouring church. On the Sabbath and during the week you may see them filling the place of worship, from the man of gray hairs to the small child, all neatly and comfortably clothed, listening with respectful, and in many cases, eager attention to the truth as it is in Jesus, delivered in terms adapted to their capacities, and in a manner suited to their peculiar habits, feelings and circ.u.mstances;--engaging with solemnity and propriety in the solemn exercise of prayer, and mingling their melodious voices in the hymn of praise. Sitting among them are the white members of the family encouraging them by their attendance, manifesting their interest in the exercises, and their anxiety for the eternal well being of their people. Of the whole number 45 or 50 have made a profession of religion, and others are evidently deeply concerned.

"Let me now conduct you to a Bible cla.s.s of 10 or 12 adults who can read, met with their Bibles to study and have explained to them the word of G.o.d. They give unequivocal demonstrations of much interest in their employment, and of an earnest desire to understand and remember what they read. From hence we will go to another room where are a.s.sembled 18 or 20 lads attending upon catechetical instruction conducted by their young master. Here you will notice many intelligent countenances, and will be struck with the prompt.i.tude and correctness of their answers.

"But the most interesting spectacle is yet before you. It is to be witnessed in the Infant School Room, nicely fitted up and supplied with the customary cards and other appurtenances.

Here, every day in the week, you may find 25 or 30 children neatly clad, and wearing bright and happy faces. And as you notice their correct deportment, hear their unhesitating replies to the questions proposed, and above all, when they unite their sweet voices in their touching songs, if your heart is not affected and your eyes do not fill, you are the hardest-hearted and driest-eyed visitor that has ever been there. But who is their teacher? Their mistress, a lady whose amiable christian character, and most gifted and accomplished manners are surpa.s.sed by none. From day to day--month to month, and year to year, she has cheerfully left her splendid halls and circle of friends to visit her school room, where, standing up before those young immortals, she trains them in the way in which they should go, and leads them to Him who said, 'suffer little children to come unto me.'

"From the Infant School Room, we will walk through a beautiful lawn half a mile, to a pleasant grove commanding a view of miles in extent. Here is a brick chapel rising for the accommodation of this interesting family--sufficiently large to receive 2 or 300 hearers. When completed, in beauty and convenience it will be surpa.s.sed by few churches in the Southern country.

"On the plantation you might see also many other things of great interest. Here a negro is the overseer. Marriages are regularly contracted. No negro is sold, except as a punishment for bad behaviour, and a dreaded one it is. None is bought save for the purpose of uniting families. Here you will hear no clanking of chains, no cracking of whips; (I have never seen a blow struck on the estate,) and here last, but not least, you will find a flourishing Temperance Society embracing almost every individual on the premises. And yet the 'Christianity of the South is a chain-forging, a whip-platting--marriage discouraging, Bible-withholding Christianity!'

"I have confined myself to a single plantation. But I might add many interesting facts in regard to others, and the state of feeling in general, but I forbear.

Yours, &c.

A NEW-ENGLAND MAN.

"He would now connect the peculiar and local facts of the preceding statement, with the whole community of slave-holders in the same state; and show by competent and disinterested testimony the real and common state of things. The following extracts were from a letter printed in the New York Observer of July 25, 1835.

"I have resided eight years in South Carolina, and have an extensive acquaintance with the planters of the middle and low country. I have seen much of slavery, and feel competent to speak in regard to many facts connected with it.

"What your correspondent has stated of the condition of one plantation, is, in its essential points, a common case throughout the whole circle of my acquaintance.

"The negroes generally in this state are well fed, well clothed, and have the means of religious instruction.

According to my best judgment, the work which a slave here is required to do, amounts to about one third the ordinary labour commonly performed by a New-England farmer. A similar comparison would hold true in regard to the labour of domestics. In the family where I reside, consisting of _nine_ white persons, _seven slaves_ are employed to do the work.

This is a common case.

"In the village where I live there are about 400 slaves, and they generally attend church. More than one hundred of them are members of the church. Perhaps 200 are a.s.sembled every Sabbath in the Sunday Schools. In my own Sunday School are about 60, and most of them professors of religion. They are perfectly accessible and teachable. In the town of my former residence in New-England, there were 300 free blacks. No more than 8 or 10 of those were professors of religion, and not more than twice that number could generally be induced to attend church. They could not be induced to send their children to the district schools, which were always open to them, nor could they generally be hired to work. They were thievish, wretched and troublesome. I have no hesitation in saying, and I say it deliberately, it would be a great blessing to them to exchange conditions with the slaves of the village in which I now live. Their intellectual and moral characters, and real means of improvement, would be promoted by the exchange.

"There are doubtless some masters who treat their slaves cruelly in this State, but they are exceptions to the general fact. Public opinion is in a wholesome state, and the man who does not treat his slaves kindly, is disgraced.

"Great and increasing efforts are made to instruct the slaves in religion, and elevate their characters. Missionaries are employed solely for their benefit. It is very common for ministers to preach in the forenoon to the whites, and in the afternoon of each Sabbath to the blacks. The slaves of my acquaintance are generally contented and happy. The master is reprobated who will divide families. Many thousands of slaves of this State give evidence of piety. In many churches they form the majority. Thousands of them give daily thanks to G.o.d, that they or their fathers were brought to this land of Slavery.

"And now, perhaps, I ought to add, that I am not a slave-holder, and do not intend to continue in a slave country; but wherever I may be, I intend to speak the

TRUTH.

"The next doc.u.ment related particularly to _Virginia_,--the largest and most powerful of the slave states; but had also a general reference to the whole south, and to the whole question at issue. The sentiments it contained were ent.i.tled to extraordinary consideration, on account of the source of them. Mr. Van Renselaer was the son of one of the most wealthy and distinguished citizens of the great free state of New York. He had gone to Virginia to preach to the slaves. He had everywhere succeeded; was everywhere beloved by the slaves, and honoured by their masters. He had access to perhaps forty different plantations,--on which he from time to time preached,--and which might have been doubled, had his strength been equal to the task. In the midst of his usefulness--the storm of abolition arose. Mr. Thompson, like some baleful star, landed on our sh.o.r.es; organized a reckless agitation, made many at the north frantic with folly--and as many at the south furious with pa.s.sion. Mr. Van Renselaer, like many others, saw a storm raging which they had no power to control; and like them withdrew from his benevolent labours. The following brief statements made by him at a great meeting of the Colonization Society of New York, exhibit his own view of the conduct and duty of the parties.

"_The Rev. Cortlandt Van Renselaer_, formerly of Albany, but who has lately resided in Virginia, addressed the meeting, and after alluding to the difference of opinion which prevailed among the friends of Colonization, touching the present condition and treatment of the coloured population in this country, proceeded to offer reasons why the people of the North should approach their brethren in the South, who held the control of the coloured population, with deference, and in a spirit of kindness and conciliation.

"These reasons were briefly as follows: 1. Because the people of the South had not consented to the original introduction of slaves into the country, but had solemnly, earnestly, and repeatedly remonstrated against it. 2. Because, having been born in the presence of slavery, and accustomed to it from their infancy, they could not be expected to view it in the same light as we view it at the North. 3. Slavery being there established by law, it was not in the power of individuals to act in regard to it as their personal feelings might dictate.

The evil had not been eradicated from the state of New York all at once: it had been a gradual process, commencing with the law of 1799, and not consummated until 1827. Ought we to denounce our Southern neighbours if they refused to do the work at a blow? 4. The const.i.tution of the United States, tolerated slavery, in its articles apportioning representation with reference to the slave population, and requiring the surrender of runaway slaves. 5. Slavery had been much mitigated of late years, and the condition of the slave population much ameliorated. Its former rigour was almost unknown, at least in Virginia, and it was lessening continually. It was not consistent with truth to represent the slaves as groaning day and night under the lash of tyrannical task-masters. And as to being kept in perfect ignorance, Mr.

_V. had seldom seen a plantation where some of the slaves could not read, and where they were not encouraged to learn.

In South Carolina, where it was said the gospel was systematically denied to the slave, there were twenty thousand of them church-members in the Methodist denomination alone. He knew a small church where out of 70 communicants_, 50 were in slavery. 6. There were very great difficulties connected with the work of Abolition. The relations of slavery had ramified themselves through all the relations of society. The slaves were comparatively very ignorant; their character degraded; and they were unqualified for immediate freedom. A blunder in such a concern as universal Abolition, would be no light matter. Mr. V. here referred to the result of experience and personal observation on the mind of the well known _Mr.

Parker_, late a minister of this city, but now of New Orleans.

He had left this city for the South with the feelings of an immediate Abolitionist; but he had returned with his views wholly changed. After seeing slavery and slave-holders, and that at the far South, he now declared the idea of immediate and universal Abolition to be a gross absurdity. To liberate the two and a half millions of slaves in the midst of us, would be just as wise and as humane, as it would be for the father of a numerous family of young children to take them to the front door, and there bidding them good bye, tell them they were free, and send them out into the world to provide for and govern themselves. 7. Foreign interference was, of necessity, a delicate thing, and ought ever to be attempted with the utmost caution. 8. There was a large amount of unfeigned Christian anxiety at the South to obey G.o.d and to do good to man. There were many tears and prayers continually poured out over the condition of their coloured people, and the most earnest desire to mitigate their sorrows. Were such persons to be approached with vituperation and anathemas? 9.