Of course you are well, and growing stronger daily, now that you realize the fact that G.o.d made only health, wealth, and love, and that he intended all his children to share his opulence.

As soon as the mind is filled with a dominating idea, no lesser ones can find lodgment therein.

A woman of my acquaintance suffered agonies from seasickness.

She crossed the ocean twice each year, yet seemed unable to accustom herself to the experience.

On her last voyage her child fell dangerously sick with typhoid fever on the second day out at sea.

So wrought up was the mother, and so filled with the thought of her child, that she never felt one moment's seasickness. Her mind was otherwise occupied.

Now you have filled your mind with a consciousness of your divine right to health and happiness, and the thought of sickness and disease has no room.

Yet do not be discouraged if you feel the old ailments and indispositions returning at times. A complete change in mental habits, is difficult to obtain in a moment.

Be satisfied to grow slowly. A wise philosopher has said, "It is not in never falling that we show our strength, but in our ability to rise after repeated falls, and to continue our journey in triumph."

Avoid talking your belief to every individual you meet. It will be breaking your string of pearls for the feet of swine to tread upon.

Those who are ready for these truths will indicate the fact to you, and then will be your time for speech. And when you do speak, say little, and say it briefly and to the point.

Leave some things for other minds to study out alone. The people who are not ready for higher ideals of religion and life, will only ridicule or combat your theories and beliefs, if you force them to listen.

Wait until you have fully ill.u.s.trated by your own conduct of life, that you have something beside vague theories to prove your statements of the power of the mind to conquer circ.u.mstance. The world is full to-day of bedraggled and haggard men and women, who are talking loudly of the power of mind to restore youth and health, and bestow riches and success.

Do not add yourself to the unlovely and tiresome army of talkers, until you prove yourself a doer.

And even after you have shown a record of health and prosperity and usefulness, let your silent influence speak louder than your uttered words.

The moment a philosopher becomes a bore, he ceases to be a philosopher.

To Wilfred Clayborn

_Concerning His Education and His Profession_

My Dear Nephew:--I have considered your request from all sides, and have resolved to disappoint you. This seems to me the kindest thing I can do under the circ.u.mstances.

You have gone through two years of college life, and I am sure you are not an ignoramus. Most of the great men of the world's history have enjoyed no fuller educational advantages. To lend you money to finish the college course, would be to help you to start life at the age of twenty-two under the burden of debt. If you are determined to finish a college course, and feel that only by so doing will you equip yourself for the duties of life, I would advise you to drop out for a year and teach, or go into any kind of work which will enable you to earn enough to proceed with your studies. However hard and however disappointing this advice seems to you, I know it suggests a course which will do more for your character than all the money I could lend you.

Aside from the fact that you would begin life with a debt, is the possibility of your contracting the debt habit.

One man in a thousand who borrows money to help himself along in early life is benefited by it.

The other 999 are harmed.

To do anything on another's money is to lean on the shoulder of another instead of walking upright. It is not good calisthenic exercise.

A few years ago I would have acceded to your request.

But each year I live I realize more and more that lending money is the last method to be used in helping people to better themselves. In almost every case where I have lent money, I have lived to regret it. Not because I lost my money (which has usually been the fact), but because I lost respect for my friends.

I remember the case of a young newspaper man and author, who came to me for the loan of five dollars. I had never seen him before, but I knew his brother, a brilliant playwright, in a social way.

The young man told me he had met with a series of disasters on the voyage to New York, and was stranded there absolutely penniless, although money would come at almost any hour from his brother.

Besides this, he showed me letters from editors who had taken work which would be paid for on publication.

"I do not know any one here," the young man said, "and to-day, when I used my last twenty-five cents, I thought of you in desperation.

"Your acquaintance with my brother would serve as an introduction, I felt, and I was confident you would realize my straits when I told you my errand."

Of course I lent the young man five dollars. "I am sure it must be a great humiliation for you to ask for this," I said, "and I am certain you will repay it, though many former experiences have made me question the memory of friends and strangers to whom I have been of similar a.s.sistance."

One week later the young man called to tell me he had not been able to do more than keep himself sustained at lunch-counters since he called, but hoped soon to obtain a position on a daily newspaper.

That was ten years ago. The young man sat in an orchestra chair the other night at the theatre directly in front of me, and his attire was faultlessly up to date. From the costume of his companion, I should judge their carriage waited outside.

The young man did not seem to recognize me, and no doubt the incident I mention has escaped his memory.

In all probability I was but one of a score of people who helped him with small loans. Had the young man had been forced to appeal to the society organized in every city for aiding the deserving poor, by being sent disappointed from my door, the ordeal would have so hurt his pride, that he might not have become the professional borrower he undoubtedly is.

I could relate innumerable cases of a similar nature. One man, who was a fashionable teacher of French among the millionaires of New York for several seasons, appealed to me at a time of year when all his patrons were out of the city for a loan to enable him to give his wife medical treatment.

He was to repay it in the autumn. Instead, he came to me then with a much more distressing story of immediate need and seeming proof of money coming to him in a few months. To my chagrin, the loan I advanced was employed in giving a feast to friends at his daughter's wedding, after which he obliterated himself from my vision.

Financial aid lent a woman who soon afterward circled Europe, brought no reimburs.e.m.e.nt. Her handsomely engraved card, with the "Russell Square Hotel, London," as address, reached me instead of the interest money which perhaps paid the engraver.

Money lent a young man to start a small business, was used for his wedding expenses, and an interval of five years brings no word from him.

Poor and despicable beings indeed, become the victims of the borrowing habit. It is the shattered faith in humanity, and the heart hurts that I regret, rather than the loss of what can be replaced. I tell you these incidents that you may realize how I have come to regard money-lending, as a species of unkindness to a friend or relative.

It is only one step removed from giving a sick or overtaxed man or woman a morphine powder.

Sleep and rest ensue, but ten to one the habit is formed for life.

The happy experiences of my life in money-lending, have been two instances where I offered loans which were not asked, and which proved to be bridges over the chasm of temporary misfortune, to the success awaiting a worthy woman and man. The really deserving rarely ask for loans.

I can imagine with what pleasure you would take a cheque from this letter, for the amount which would carry you through college.

Yet when you had finished your course, you would find so many things you wanted to do, and must do, the debt would become too heavy to lift, save by borrowing from some one else.

If not that, then you would impose upon the fact of our relationship, and on your belief that I had plenty of means without the amount you owed me: and so you would join the great army of good-for-nothings in the world.

There is one thing you must always remember:

No matter how close the blood tie between two beings, even twins, each soul comes into the world alone, and with a separate life destiny to work out.