I have tried to imagine myself in your place, as you requested, before answering your letter.

To be the mother of two children, and to know that a third may be added before the fifth anniversary of your wedding, is for the most maternal of women a situation requiring rare patience and much philosophy.

I know that your strength is depleted, that you are nervously unstrung, and I can understand your despondent state of mind.

It seems to you that all romance and sentiment in life is being sacrificed to breeding the species. You feel that you have some personal privileges as a wife and a woman, not less than a mother.

Like yourself, I do not believe woman's only mission in life to be the production of offspring, yet I consider motherhood the highest privilege accorded her who has for it the right physical and moral qualities.

Only strong, sensible, and healthy women should become mothers, and it is a mistake for even such as they to be kept constantly in that occupation.

You possess all the requisites, and you ought to bring fine children into the world, since you married the man you loved, and have been happy with him.

But I can understand your reluctance to pa.s.s through the ordeal which modern motherhood in civilized races means, for a third time, in so short a period. But try and take another view of the situation.

Benjamin Franklin was the fifteenth child of a poor tallow chandler. It is altogether probable that his coming seemed a misfortune to his mother, taxed with the care of such a brood. Think what the world would have missed had he not come to earth.

Then think of this unborn child as something wonderful and divine, given to you to perfect. Believe it is to be the greatest blessing to you and to the whole world.

Cultivate love and protection in your heart for it.

Tell yourself every hour of the day that the G.o.d of love will not desert you or deprive you of strength and courage for your ordeal. That he will be ever near, and sustain and comfort you.

Desire all beautiful and good qualities to be given your child, and resolutely turn away from the contemplation of anything that is hideous, or unwholesome, or depressing.

Look for pleasing objects, read cheerful and uplifting books, and from infinite s.p.a.ce call to you all ministering influences.

Consider how short a time, when compared to the span of human life, expectant motherhood occupies, and realize the vastness of its influence upon the nature of the child, and through that nature upon all humanity.

Once you grasp that consciousness, you will feel your closeness to the Creator of all things.

Indeed, there is no other being on earth so nearly G.o.dlike in power as the mother who realizes what her influence over her unborn child may be.

The hard and painful path for you to walk is but a short one compared to the long roadway to eternity for your child.

Perhaps some great statesman, or some great artist, or some great scientist or philosopher is lying under your heart, and it is in your power to make or mar his development. Perhaps a Joan of Arc, or a Rosa Bonheur, or a Martha Washington will crown you with pride.

Such genius and influence for good as the world has never before known, from mortal sources, may be given to it through your unborn child. How wonderful your privilege, how vast your power!

Only a few short months, and then the growing wonder of a child's unfolding mind, to beautify your days.

Think of it in this way, dear little tired and nervous woman, and G.o.d and all his angels will hover over you, I know, and all will be well with you.

My prayers are with you.

To Mr. Alfred Duncan

_Concerning the Ministry_

And so you have changed your plan of life and, instead of becoming an experimenter with the flesh, are going to be a healer of souls.

And what do I think about it? I am glad you are not to be an M.D. There is an era coming when the doctor will be a prehistoric creature. Oh, it is far, far away, but already the most progressive minds have ceased to regard the family physician as an infallible being.

Medicine has made the least progress of any of the sciences in the last few centuries.

Credulity has cured more people than pills.

Were you to study medicine, I should advise you to take up surgery, osteopathy, electricity, the Kneippe Cure, milk diet, and all the various methods of stimulating circulation; for the people who patronize these treatments are increasing, as the powder and pill patrons are on the decrease.

Then, too, I should urge you to make a careful study of mental and spiritual methods of cure, that you might be wholly equipped for the dawn of the new age. You are a young man, and you will probably live to see a wonderful change in the treatment of disease, and to find the physician of the old school relegated to the historian.

But just as carefully you should now survey the religious horizon, before beginning your studies for the ministry.

It is utterly useless to stand with lifted eyes and say, "The faith of my parents is good enough for me--good enough for all mankind."

Had the children of ancient Salem said that, and their children repeated it, you would probably be lighting f.a.ggots at this moment to roast a "witch," instead of a brother of the opposite creed.

The narrow, intolerant old dogmas have been forced into elasticity by the later generations, and the broadening work still goes on.

It makes no difference how satisfied you may be with a prospective lake of fire for your enemies, the congregations you are to address will not listen to that style of sermon as did your grandparents.

Only the ignorant minds to-day harbour ideas of cruelty and revenge in connection with a Creator.

Thinkers find such theories inconsistent with religious belief.

Individual thought is leading to individual faith.

Where once I believed in a universal church for all the world, I now believe in a separate creed for each soul, one fashioned to suit his own particular need, with the underlying basis of love for all created things as its foundation.

Let each man worship in his own way, and follow his own ideal of duty to G.o.d and humanity.

If it is the pleasure of one to give up all his worldly goods, and to go and live and labour among the poor, wish him G.o.dspeed; but if another keeps his place among men of affairs, makes money honestly, and uses it unselfishly, let him, too, have your blessing, since he is setting a good example for the worldly-minded. If one man finds himself nearer to G.o.d on Sunday by going out and peacefully enjoying the beauties of nature and the a.s.sociation of his kind, do not try to convince him that he is on the highway to perdition because he does not sit in a pew and listen to depressing sermons.

The day is over for that type of clergyman to succeed.

Make a study of the needs of men _to-day_, and suit your sermons to those needs.

Men need to know more of the wonders of G.o.d's universe. Talk to them in a brief, concise, interesting manner of the recent discoveries of science, and their frequent remarkable corroboration of the old religious theories. Thousands of years ago, in Egypt and India, wise men said that metals and all created things possessed life, and were a part of one great immortal whole, of which man was the highest expression.

Science is "discovering" and proving the truth of many statements made by those old seers and savants. Call the attention of the men of to-day to this fact, and set them thinking on the wonders of the immortal soul.

The man of to-day is an egotist regarding his scientific achievements.

He has grown to think of himself as a giant before whose material success all other things must give way. He believes that he has discovered, invented, photographed and made profitable all the "facts"

of the universe, and is inclined to regard with intolerance any idea beyond his own mechanical domain.