Before they set forward, they advertise the governors of provinces through which they are to pa.s.s, that they may take care to furnish what is necessary for the subsistence of the troops. These governors give notice to the adjacent places that the army is to march that way on such a day, and that they are a.s.sessed such a quant.i.ty of bread, beer, and cows. The peasants are very exact in supplying their quota, being obliged to pay double the value in case of failure; and very often when they have produced their full share, they are told that they have been deficient, and condemned to buy their peace with a large fine.

When the providore has received these contributions, he divides them according to the number of persons, and the want they are in: the proportion they observe in this distribution is twenty pots of beer, ten of mead, and one cow to a hundred loaves. The chief officers and persons of note carry their own provisions with them, which I did too, though I afterwards found the precaution unnecessary, for I had often two or three cows more than I wanted, which I bestowed on those whose allowance fell short.

The Abyssins are not only obliged to maintain the troops in their march, but to repair the roads, to clear them, especially in the forests, of brambles and thorns, and by all means possible to facilitate the pa.s.sage of the army. They are, by long custom, extremely ready at encamping. As soon as they come to a place they think convenient to halt at, the officer that commands the vanguard marks out with his pike the place for the King's or viceroy's tent: every one knows his rank, and how much ground he shall take up; so the camp is formed in an instant.

CHAPTER VII

They discover the relics. Their apprehension of the Galles. The author converts a criminal, and procures his pardon.

We took with us an old Moor, so enfeebled with age that they were forced to carry him: he had seen, as I have said, the sufferings and death of Don Christopher de Gama; and a Christian, who had often heard all those pa.s.sages related to his father, and knew the place where the uncle and nephew of Mahomet were buried, and where they interred one quarter of the Portuguese martyr. We often examined these two men, and always apart; they agreed in every circ.u.mstance of their relations, and confirmed us in our belief of them by leading us to the place where we took up the uncle and nephew of Mahomet, as they had described. With no small labour we removed the heap of stones which the Moors, according to their custom, had thrown upon the body, and discovered the treasure we came in search of. Not many paces off was the fountain where they had thrown his head, with a dead dog, to raise a greater aversion in the Moors. I gathered the teeth and the lower jaw. No words can express the ecstasies I was transported with at seeing the relics of so great a man, and reflecting that it had pleased G.o.d to make me the instrument of their preservation, so that one day, if our holy father the Pope shall be so pleased, they may receive the veneration of the faithful. All burst into tears at the sight. We indulged a melancholy pleasure in reflecting what that great man had achieved for the deliverance of Abyssinia, from the yoke and tyranny of the Moors; the voyages he had undertaken; the battles he had fought; the victories he had won; and the cruel and tragical death he had suffered. Our first moments were so entirely taken up with these reflections that we were incapable of considering the danger we were in of being immediately surrounded by the Galles; but as soon as we awoke to that thought, we contrived to retreat as fast as we could. Our expedition, however, was not so great but we saw them on the top of a mountain ready to pour down upon us. The viceroy attended us closely with his little army, but had been probably not much more secure than we, his force consisting only of foot, and the Galles entirely of horse, a service at which they are very expert. Our apprehensions at last proved to be needless, for the troops we saw were of a nation at that time in alliance with the Abyssins.

Not caring, after this alarm, to stay longer here, we set out on our march back, and in our return pa.s.sed through a village where two men, who had murdered a domestic of the viceroy, lay under an arrest. As they had been taken in the fact, the law of the country allowed that they might have been executed the same hour, but the viceroy having ordered that their death should be deferred till his return, delivered them to the relations of the dead, to be disposed of as they should think proper.

They made great rejoicings all the night, on account of having it in their power to revenge their relation; and the unhappy criminals had the mortification of standing by to behold this jollity, and the preparations made for their execution.

The Abyssins have three different ways of putting a criminal to death: one way is to bury him to the neck, to lay a heap of brambles upon his head, and to cover the whole with a great stone; another is to beat him to death with cudgels; a third, and the most usual, is to stab him with their lances. The nearest relation gives the first thrust, and is followed by all the rest according to their degrees of kindred; and they to whom it does not happen to strike while the offender is alive, dip the points of their lances in his blood to show that they partake in the revenge. It frequently happens that the relations of the criminal are for taking the like vengeance for his death, and sometimes pursue this resolution so far that all those who had any share in the prosecution lose their lives.

I being informed that these two men were to die, wrote to the viceroy for his permission to exhort them, before they entered into eternity, to unite themselves to the Church. My request being granted, I applied myself to the men, and found one of them so obstinate that he would not even afford me a hearing, and died in his error. The other I found more flexible, and wrought upon him so far that he came to my tent to be instructed. After my care of his eternal welfare had met with such success, I could not forbear attempting something for his temporal, and by my endeavours matters were so accommodated that the relations were willing to grant his life on condition he paid a certain number of cows, or the value. Their first demand was of a thousand; he offered them five; they at last were satisfied with twelve, provided they were paid upon the spot. The Abyssins are extremely charitable, and the women, on such occasions, will give even their necklaces and pendants, so that, with what I gave myself, I collected in the camp enough to pay the fine, and all parties were content.

CHAPTER VIII

The viceroy is offended by his wife. He complains to the Emperor, but without redress. He meditates a revolt, raises an army, and makes an attempt to seize upon the author.

We continued our march, and the viceroy having been advertised that some troops had appeared in a hostile manner on the frontiers, went against them. I parted from him, and arrived at Fremona, where the Portuguese expected me with great impatience. I reposited the bones of Don Christopher de Gama in a decent place, and sent them the May following to the viceroy of the Indies, together with his arms, which had been presented me by a gentleman of Abyssinia, and a picture of the Virgin Mary, which that gallant Portuguese always carried about him.

The viceroy, during all the time he was engaged in this expedition, heard very provoking accounts of the bad conduct of his wife, and complained of it to the Emperor, entreating him either to punish his daughter himself, or to permit him to deliver her over to justice, that, if she was falsely accused, she might have an opportunity of putting her own honour and her husband's out of dispute. The Emperor took little notice of his son-in- law's remonstrances; and, the truth is, the viceroy was somewhat more nice in that matter than the people of rank in this country generally are. There are laws, it is true, against adultery, but they seem to have been only for the meaner people, and the women of quality, especially the ouzoros, or ladies of the blood royal, are so much above them, that their husbands have not even the liberty of complaining; and certainly to support injuries of this kind without complaining requires a degree of patience which few men can boast of. The viceroy's virtue was not proof against this temptation. He fell into a deep melancholy, and resolved to be revenged on his father-in-law. He knew the present temper of the people, that those of the greatest interest and power were by no means pleased with the changes of religion, and only waited for a fair opportunity to revolt; and that these discontents were everywhere heightened by the monks and clergy. Encouraged by these reflections, he was always talking of the just reasons he had to complain of the Emperor, and gave them sufficient room to understand that if they would appear in his party, he would declare himself for the ancient religion, and put himself at the head of those who should take arms in the defence of it.

The chief and almost the only thing that hindered him from raising a formidable rebellion, was the mutual distrust they entertained of one another, each fearing that as soon as the Emperor should publish an act of grace, or general amnesty, the greatest part would lay down their arms and embrace it; and this suspicion was imagined more reasonable of the viceroy than of any other. Notwithstanding this difficulty, the priests, who interested themselves much in this revolt, ran with the utmost earnestness from church to church, levelling their sermons against the Emperor and the Catholic religion; and that they might have the better success in putting a stop to all ecclesiastical innovations, they came to a resolution of putting all the missionaries to the sword; and that the viceroy might have no room to hope for a pardon, they obliged him to give the first wound to him that should fall into his hands.

As I was the nearest, and by consequence the most exposed, an order was immediately issued out for apprehending me, it being thought a good expedient to seize me, and force me to build a citadel, into which they might retreat if they should happen to meet with a defeat. The viceroy wrote to me to desire that I would come to him, he having, as he said, an affair of the highest importance to communicate.

The frequent a.s.semblies which the viceroy held had already been much talked of; and I had received advice that he was ready for a revolt, and that my death was to be the first signal of an open war. Knowing that the viceroy had made many complaints of the treatment he received from his father-in-law, I made no doubt that he had some ill design in hand; and yet could scarce persuade myself that after all the tokens of friendship I had received from him he would enter into any measures for destroying me. While I was yet in suspense, I despatched a faithful servant to the viceroy with my excuse for disobeying him; and gave the messenger strict orders to observe all that pa.s.sed, and bring me an exact account.

This affair was of too great moment not to engage my utmost endeavours to arrive at the most certain knowledge of it, and to advertise the court of the danger. I wrote, therefore, to one of our fathers, who was then near the Emperor, the best intelligence I could obtain of all that had pa.s.sed, of the reports that were spread through all this part of the empire, and of the disposition which I discovered in the people to a general defection; telling him, however, that I could not yet believe that the viceroy, who had honoured me with his friendship, and of whom I never had any thought but how to oblige him, could now have so far changed his sentiments as to take away my life.

The letters which I received by my servant, and the a.s.surances he gave that I need fear nothing, for that I was never mentioned by the viceroy without great marks of esteem, so far confirmed me in my error, that I went from Fremona with a resolution to see him. I did not reflect that a man who could fail in his duty to his King, his father-in-law, and his benefactor, might, without scruple, do the same to a stranger, though distinguished as his friend; and thus sanguine and unsuspecting continued my journey, still receiving intimation from all parts to take care of myself. At length, when I was within a few days' journey of the viceroy, I received a billet in more plain and express terms than anything I had been told yet, charging me with extreme imprudence in putting myself into the hands of those men who had undoubtedly sworn to cut me off.

I began, upon this, to distrust the sincerity of the viceroy's professions, and resolved, upon the receipt of another letter from the viceroy, to return directly. In this letter, having excused himself for not waiting for my arrival, he desired me in terms very strong and pressing to come forward, and stay for him at his own house, a.s.suring me that he had given such orders for my entertainment as should prevent my being tired with living there. I imagined at first that he had left some servants to provide for my reception, but being advertised at the same time that there was no longer any doubt of the certainty of his revolt, that the Galles were engaged to come to his a.s.sistance, and that he was gone to sign a treaty with them, I was no longer in suspense what measures to take, but returned to Fremona.

Here I found a letter from the Emperor, which prohibited me to go out, and the orders which he had sent through all these parts, directing them to arrest me wherever I was found, and to hinder me from proceeding on my journey. These orders came too late to contribute to my preservation, and this prince's goodness had been in vain, if G.o.d, whose protection I have often had experience of in my travels, had not been my conductor in this emergency.

The viceroy, hearing that I was returned to my residence, did not discover any concern or chagrin as at a disappointment, for such was his privacy and dissimulation that the most penetrating could never form any conjecture that could be depended on, about his designs, till everything was ready for the execution of them. My servant, a man of wit, was surprised as well as everybody else; and I can ascribe to nothing but a miracle my escape from so many snares as he laid to entrap me.

There happened during this perplexity of my affairs an accident of small consequence in itself, which yet I think deserves to be mentioned, as it shows the credulity and ignorance of the Abyssins. I received a visit from a religious, who pa.s.sed, though he was blind, for the most learned person in all that country. He had the whole Scriptures in his memory, but seemed to have been at more pains to retain them than understand them; as he talked much he often took occasion to quote them, and did it almost always improperly. Having invited him to sup and pa.s.s the night with me, I set before him some excellent mead, which he liked so well as to drink somewhat beyond the bounds of exact temperance. Next day, to make some return for his entertainment, he took upon him to divert me with some of those stories which the monks amuse simple people with, and told me of a devil that haunted a fountain, and used to make it his employment to plague the monks that came thither to fetch water, and continued his malice till he was converted by the founder of their order, who found him no very stubborn proselyte till they came to the point of circ.u.mcision; the devil was unhappily prepossessed with a strong aversion from being circ.u.mcised, which, however, by much persuasion, he at last agreed to, and afterwards taking a religious habit, died ten years after with great signs of sanct.i.ty. He added another history of a famous Abyssinian monk, who killed a devil two hundred feet high, and only four feet thick, that ravaged all the country; the peasants had a great desire to throw the dead carcase from the top of a rock, but could not with all their force remove it from the place, but the monk drew it after him with all imaginable ease and pushed it down. This story was followed by another, of a young devil that became a religious of the famous monastery of Aba Gatima. The good father would have favoured me with more relations of the same kind, if I had been in the humour to have heard them, but, interrupting him, I told him that all these relations confirmed what we had found by experience, that the monks of Abyssinia were no improper company for the devil.

CHAPTER IX

The viceroy is defeated and hanged. The author narrowly escapes being poisoned.

I did not stay long at Fremona, but left that town and the province of Tigre, and soon found that I was very happy in that resolution, for scarce had I left the place before the viceroy came in person to put me to death, who, not finding me, as he expected, resolved to turn all his vengeance against the father Gaspard Paes, a venerable man, who was grown grey in the missions of AEthiopia, and five other missionaries newly arrived from the Indies; his design was to kill them all at one time without suffering any to escape; he therefore sent for them all, but one happily being sick, another stayed to attend him; to this they owed their lives, for the viceroy, finding but four of them, sent them back, telling them he would see them all together. The fathers, having been already told of his revolt, and of the pretences he made use of to give it credit, made no question of his intent to ma.s.sacre them, and contrived their escape so that they got safely out of his power.

The viceroy, disappointed in his scheme, vented all his rage upon Father James, whom the patriarch had given him as his confessor; the good man was carried, bound hand and foot, into the middle of the camp; the viceroy gave the first stab in the throat, and all the rest struck him with their lances, and dipped their weapons in his blood, promising each other that they would never accept of any act of oblivion or terms of peace by which the Catholic religion was not abolished throughout the empire, and all those who professed it either banished or put to death.

They then ordered all the beads, images, crosses, and relics which the Catholics made use of to be thrown into the fire.

The anger of G.o.d was now ready to fall upon his head for these daring and complicated crimes; the Emperor had already confiscated all his goods, and given the government of the kingdom of Tigre to Keba Christos, a good Catholic, who was sent with a numerous army to take possession of it. As both armies were in search of each other, it was not long before they came to a battle. The revolted viceroy Tecla Georgis placed all his confidence in the Galles, his auxiliaries. Keba Christos, who had marched with incredible expedition to hinder the enemy from making any intrenchments, would willingly have refreshed his men a few days before the battle, but finding the foe vigilant, thought it not proper to stay till he was attacked, and therefore resolved to make the first onset; then presenting himself before his army without arms and with his head uncovered, a.s.sured them that such was his confidence in G.o.d's protection of those that engaged in so just a cause, that though he were in that condition and alone, he would attack his enemies.

The battle began immediately, and of all the troops of Tecla Georgis only the Galles made any resistance, the rest abandoned him without striking a blow. The unhappy commander, seeing all his squadrons broken, and three hundred of the Galles, with twelve ecclesiastics, killed on the spot, hid himself in a cave, where he was found three days afterwards, with his favourite and a monk. When they took him, they cut off the heads of his two companions in the field, and carried him to the Emperor; the procedure against him was not long, and he was condemned to be burnt alive. Then imagining that, if he embraced the Catholic faith, the intercession of the missionaries, with the entreaties of his wife and children, might procure him a pardon, he desired a Jesuit to hear his confession, and abjured his errors. The Emperor was inflexible both to the entreaties of his daughter and the tears of his grand-children, and all that could be obtained of him was that the sentence should be mollified, and changed into a condemnation to be hanged. Tecla Georgis renounced his abjuration, and at his death persisted in his errors.

Adero, his sister, who had borne the greatest share in his revolt, was hanged on the same tree fifteen days after.

I arrived not long after at the Emperor's court, and had the honour of kissing his hands; but stayed not long in a place where no missionary ought to linger, unless obliged by the most pressing necessity: but being ordered by my superiors into the kingdom of Damote, I set out on my journey, and on the road was in great danger of losing my life by my curiosity of tasting a herb, which I found near a brook, and which, though I had often heard of it, I did not know. It bears a great resemblance to our radishes; the leaf and colour were beautiful, and the taste not unpleasant. It came into my mind when I began to chew it that perhaps it might be that venomous herb against which no antidote had yet been found, but persuading myself afterwards that my fears were merely chimerical, I continued to chew it, till a man accidentally meeting me, and seeing me with a handful of it, cried out to me that I was poisoned; I had happily not swallowed any of it, and throwing out what I had in my mouth, I returned G.o.d thanks for this instance of his protection.

I crossed the Nile the first time in my journey to the kingdom of Damote; my pa.s.sage brought into my mind all that I had read either in ancient or modern writers of this celebrated river; I recollected the great expenses at which some Emperors had endeavoured to gratify their curiosity of knowing the sources of this mighty stream, which nothing but their little acquaintance with the Abyssins made so difficult to be found. I pa.s.sed the river within two days' journey of its head, near a wide plain, which is entirely laid under water when it begins to overflow the banks. Its channel is even here so wide, that a ball-shot from a musket can scarce reach the farther bank. Here is neither boat nor bridge, and the river is so full of hippopotami, or river-horses, and crocodiles, that it is impossible to swim over without danger of being devoured. The only way of pa.s.sing it is upon floats, which they guide as well as they can with long poles. Nor is even this way without danger, for these destructive animals overturn the floats, and tear the pa.s.sengers in pieces. The river horse, which lives only on gra.s.s and branches of trees, is satisfied with killing the men, but the crocodile being more voracious, feeds upon the carcases.

But since I am arrived at the banks of this renowned river, which I have pa.s.sed and repa.s.sed so many times; and since all that I have read of the nature of its waters, and the causes of its overflowing, is full of fables, the reader may not be displeased to find here an account of what I saw myself, or was told by the inhabitants.

CHAPTER X

A description of the Nile.

The Nile, which the natives call Abavi, that is, the Father of Waters, rises first in Sacala, a province of the kingdom of Goiama, which is one of the most fruitful and agreeable of all the Abyssinian dominions. This province is inhabited by a nation of the Agaus, who call, but only call, themselves Christians, for by daily intermarriages they have allied themselves to the Pagan Agaus, and adopted all their customs and ceremonies. These two nations are very numerous, fierce, and unconquerable, inhabiting a country full of mountains, which are covered with woods, and hollowed by nature into vast caverns, many of which are capable of containing several numerous families, and hundreds of cows. To these recesses the Agaus betake themselves when they are driven out of the plain, where it is almost impossible to find them, and certain ruin to pursue them. This people increases extremely, every man being allowed so many wives as he hath hundreds of cows, and it is seldom that the hundreds are required to be complete.

In the eastern part of this kingdom, on the declivity of a mountain, whose descent is so easy that it seems a beautiful plain, is that source of the Nile which has been sought after at so much expense of labour, and about which such variety of conjectures hath been formed without success.

This spring, or rather these two springs, are two holes, each about two feet diameter, a stone's cast distant from each other; the one is but about five feet and a half in depth--at least we could not get our plummet farther, perhaps because it was stopped by roots, for the whole place is full of trees; of the other, which is somewhat less, with a line of ten feet we could find no bottom, and were a.s.sured by the inhabitants that none ever had been found. It is believed here that these springs are the vents of a great subterraneous lake, and they have this circ.u.mstance to favour their opinion, that the ground is always moist and so soft that the water boils up under foot as one walks upon it. This is more visible after rains, for then the ground yields and sinks so much, that I believe it is chiefly supported by the roots of trees that are interwoven one with another; such is the ground round about these fountains. At a little distance to the south is a village named Guix, through which the way lies to the top of the mountain, from whence the traveller discovers a vast extent of land, which appears like a deep valley, though the mountain rises so imperceptibly that those who go up or down it are scarce sensible of any declivity.

On the top of this mountain is a little hill which the idolatrous Agaus have in great veneration; their priest calls them together at this place once a year, and having sacrificed a cow, throws the head into one of the springs of the Nile; after which ceremony, every one sacrifices a cow or more, according to their different degrees of wealth or devotion. The bones of these cows have already formed two mountains of considerable height, which afford a sufficient proof that these nations have always paid their adorations to this famous river. They eat these sacrifices with great devotion, as flesh consecrated to their deity. Then the priest anoints himself with the grease and tallow of the cows, and sits down on a heap of straw, on the top and in the middle of a pile which is prepared; they set fire to it, and the whole heap is consumed without any injury to the priest, who while the fire continues harangues the standers by, and confirms them in their present ignorance and superst.i.tion. When the pile is burnt, and the discourse at an end, every one makes a large present to the priest, which is the grand design of this religious mockery.

To return to the course of the Nile: its waters, after the first rise, run to the eastward for about a musket-shot, then turning to the north, continue hidden in the gra.s.s and weeds for about a quarter of a league, and discover themselves for the first time among some rocks--a sight not to be enjoyed without some pleasure by those who have read the fabulous accounts of this stream delivered by the ancients, and the vain conjectures and reasonings which have been formed upon its original, the nature of its water, its cataracts, and its inundations, all which we are now entirely acquainted with and eye-witnesses of.

Many interpreters of the Holy Scriptures pretend that Gihon, mentioned in Genesis, is no other than the Nile, which encompa.s.seth all AEthiopia; but as the Gihon had its source from the terrestrial paradise, and we know that the Nile rises in the country of the Agaus, it will be found, I believe, no small difficulty to conceive how the same river could arise from two sources so distant from each other, or how a river from so low a source should spring up and appear in a place perhaps the highest in the world: for if we consider that Arabia and Palestine are in their situation almost level with Egypt; that Egypt is as low, if compared with the kingdom of Dambia, as the deepest valley in regard of the highest mountain; that the province of Sacala is yet more elevated than Dambia; that the waters of the Nile must either pa.s.s under the Red Sea, or take a great compa.s.s about, we shall find it hard to conceive such an attractive power in the earth as may be able to make the waters rise through the obstruction of so much sand from places so low to the most lofty region of AEthiopia.

But leaving these difficulties, let us go on to describe the course of the Nile. It rolls away from its source with so inconsiderable a current, that it appears unlikely to escape being dried up by the hot season, but soon receiving an increase from the Gemma, the Keltu, the Bransu, and other less rivers, it is of such a breadth in the plain of Boad, which is not above three days' journey from its source, that a ball shot from a musket will scarce fly from one bank to the other. Here it begins to run northwards, deflecting, however, a little towards the east, for the s.p.a.ce of nine or ten leagues, and then enters the so much talked of Lake of Dambia, called by the natives Bahar Sena, the Resemblance of the Sea, or Bahar Dambia, the Sea of Dambia. It crosses this lake only at one end with so violent a rapidity, that the waters of the Nile may be distinguished through all the pa.s.sage, which is six leagues. Here begins the greatness of the Nile. Fifteen miles farther, in the land of Alata, it rushes precipitately from the top of a high rock, and forms one of the most beautiful water-falls in the world: I pa.s.sed under it without being wet; and resting myself there, for the sake of the coolness, was charmed with a thousand delightful rainbows, which the sunbeams painted on the water in all their shining and lively colours. The fall of this mighty stream from so great a height makes a noise that may be heard to a considerable distance; but I could not observe that the neighbouring inhabitants were at all deaf. I conversed with several, and was as easily heard by them as I heard them. The mist that rises from this fall of water may be seen much farther than the noise can be heard. After this cataract the Nile again collects its scattered stream among the rocks, which seem to be disjoined in this place only to afford it a pa.s.sage. They are so near each other that, in my time, a bridge of beams, on which the whole Imperial army pa.s.sed, was laid over them.

Sultan Segued hath since built here a bridge of one arch in the same place, for which purpose he procured masons from India. This bridge, which is the first the Abyssins have seen on the Nile, very much facilitates a communication between the provinces, and encourages commerce among the inhabitants of his empire.

Here the river alters its course, and pa.s.ses through many various kingdoms; on the east it leaves Begmeder, or the Land of Sheep, so called from great numbers that are bred there, beg, in that language, signifying sheep, and meder, a country. It then waters the kingdoms of Amhara, Olaca, Choaa, and Damot, which lie on the left side, and the kingdom of Goiama, which it bounds on the right, forming by its windings a kind of peninsula. Then entering Bezamo, a province of the kingdom of Damot, and Gamarchausa, part of Goiama, it returns within a short day's journey of its spring; though to pursue it through all its mazes, and accompany it round the kingdom of Goiama, is a journey of twenty-nine days. So far, and a few days' journey farther, this river confines itself to Abyssinia, and then pa.s.ses into the bordering countries of Fazulo and Ombarca.

These vast regions we have little knowledge of: they are inhabited by nations entirely different from the Abyssins; their hair is like that of the other blacks, short and curled. In the year 1615, Ra.s.sela Christos, lieutenant-general to Sultan Segued, entered those kingdoms with his army in a hostile manner; but being able to get no intelligence of the condition of the people, and astonished at their unbounded extent, he returned, without daring to attempt anything.

As the empire of the Abyssins terminates at these deserts, and as I have followed the course of the Nile no farther, I here leave it to range over barbarous kingdoms, and convey wealth and plenty into Egypt, which owes to the annual inundations of this river its envied fertility. I know not anything of the rest of its pa.s.sage, but that it receives great increases from many other rivers; that it has several cataracts like the first already described, and that few fish are to be found in it, which scarcity, doubtless, is to be attributed to the river-horses and crocodiles, which destroy the weaker inhabitants of these waters, and something may be allowed to the cataracts, it being difficult for fish to fall so far without being killed.