Ruth was by nature a "stranger to the commonwealth of Israel," but by marriage with an Israelite was brought amongst that people. On the death of her husband, she still clave to her mother-in-law and to her G.o.d, the G.o.d of Israel. She so esteemed her privileged position that for it she left her native land and all its enjoyments; left parents, relatives and friends, and all those attractions that led Orpah to return to Moab. To her it was better to be the companion of her mother-in-law, poor and desolate as she was, than to enjoy for a season what in Moab might have been hers.

This sacrifice was so real that Naomi, much as she loved her daughter-in-law, and desolate as she would be without her, felt she could not wish it for her own sake merely; but when Ruth said, "Thy people shall by my people, and thy G.o.d my G.o.d," she had no further doubt to suggest, and no further obstacle to put in her way. If companionship with one of G.o.d'S poor servants is so precious, what shall we say to Him who exhorts us, "Go! ... and, lo, I am with you"?

Is He not saying: The good SHEPHERD must seek the wandering sheep until He find them. Go ye, too, and seek them, and in so doing you shall find My companionship ensured? Shall we decline this fellowship with Him, and leave Him, so far as we are concerned, to seek them alone?

We next find Ruth toiling in the burning sun as a gleaner, and there she meets for the first time the lord of the harvest. The beauty of the narrative of Boaz saluting his reapers with, "Thy LORD be with you," and their reply, "The LORD bless thee," must delight every reader. And poor Ruth, too though not a reaper--only a gleaner--is made most welcome, and encouraged to remain in the fields of Boaz until all the reaping is done. With touching simplicity and humility the grateful gleaner replies, "Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?"

Then the lord of the harvest responds in the words we have quoted at the head of the paper, "It hath fully been showed me, all that thou hast done," etc.

Let us then turn from Boaz to the true LORD of the Harvest. Does He meet us there, toiling in the heat of the summer's sun? Knowing fully all we have done, does that knowledge bring joy to His heart? and is it a joy to us to know that He knows all? Our risen and glorious LORD, so wonderfully described in Rev. i, still walks in the midst of the golden candlesticks. Can He say to us, "I know thy works," with no word of rebuke? or do we feel the blush of shame as the eye as "a flame of fire" rests upon us? "And now, little children, abide in Him; that, when He shall appear, we may have confidence, and not be ashamed before Him at His coming."

Let us all leave the fatherland of the world, and at least become strangers and pilgrims in it. Let us all toil in some way or other in the great harvest-field, and if we may lawfully do so, let us not be slow to obey the command to "go, teach all nations." Where the need is greatest let us be found gladly obeying the MASTER'S command. For it is in the harvest-field, it is among the reapers, that we shall find Him.

There is no Christian service in which faith must not be in lively exercise. At home, abroad, connected with this branch of G.o.d'S work or that, without faith it is impossible to please Him. Paul may plant, Apollos water; G.o.d only gives the increase. Every true minister of G.o.d, every true missionary, every true Sunday-school teacher and Christian worker is a faith-worker. But in the foreign field workers are peculiarly cast on G.o.d. There are special dangers and difficulties, special weaknesses and needs that bring G.o.d very near--nearer than most of the workers realised Him to be while they remained at home. And to those who have gone out without human guarantee of support, who do not know when the next help may reach them, not its amount, there is an additional link with the great loving heart of our FATHER and our G.o.d that is unspeakably precious and welcome.

May we not say that in ever position of life when we are weak in ourselves, our friends, our circ.u.mstances, then are we strongest in Him? And when in our great needs, for ourselves or for the souls around us, we lay hold on G.o.d and say, "My soul, wait thou ONLY upon G.o.d; for my expectation is from Him," what rest and security and certainty come into the waiting soul. And ah! When labouring in this spirit how words like those of our heavenly Boaz come home to the heart. "The LORD recompense thy work, and a full reward be given thee of the LORD G.o.d of Israel, under whose wings thou art come to trust."

Happy toiler in China! Happy toiler at Home! If it is sometimes dark, the shadow is but the shadow of His wing, under which thou art abiding, under which thou art come to trust.

We will not prolong this meditation. He who comforted and blessed the lonely gleaner while the harvest lasted, became her husband when the harvest toil was past. It was thus the LORD recompensed her work.

Israel was not blessed apart from her, for David the deliverer, and Solomon the glory of Israel, were born of the seed which Boaz had through her. Soon shall come the glorious day of the espousals of CHRIST and His Church. With her He will come to deliver Israel and to judge the world and even the angels. Ruth little knew the honour and happiness awaiting her when she left all for G.o.d and His people. We know the purposes of G.o.d'S grace and the glories in store for us.

What manner of men, then, should we be; and how earnest and faithful in the little time which awaits us before we are called to our reward, and to meet Him in the air? When He says, Go! Shall we reply, No? When He asks us to continue in His harvest till the reaping is over, shall we say Him, Nay?

Under the Shepherd's Care.

A NEW YEAR'S ADDRESS.

"For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls."--1 Peter ii. 25.

"Ye were as sheep going astray." This is evidently addressed to believers. We were like sheep, blindly, willfully following an unwise leader. Not only were we following ourselves, but we in our turn have led others astray. This is true of all of us: "All we like sheep have gone astray;" all equally foolish, "we have turned every one to his own way." Our first though has been, "I like this," or "I don't like that"; never thinking what the LORD would prefer, we have just followed our own inclinations. So terribly astray were we that nothing less than the life-blood of our good SHEPHERD could atone for our sin, and save us from its power and its penalty. In Isaiah liii., we learn the subst.i.tutionary character of the death of CHRIST unmistakably, as also in the verse before our text. The G.o.d of the Bible is a G.o.d who punishes sin, and cannot pardon without atonement.

The subst.i.tution of the innocent victim for the guilty offerer is so clearly taught from Genesis to Revelation, that he must be blind indeed who does not see it. Praise G.o.d our KINSMAN-REDEEMER has paid our debt; and "with His stripes we are healed."

II. "BUT ARE NOW RETURNED UNTO THE SHEPHERD AND BISHOP OF YOUR SOULS." Far astray as we were, by His grace we have been brought back again, and now we are "returned"--some of us scarcely returning so much as being carried to the fold by our loving SHEPHERD. And it is so blessed to realize that now we are not without a MASTER, a LEADER, a HEAD. We were intended to be followers. We always do follow; but, alas! We did not follow the right MASTER. Now the right MASTER has found us; and instead of following our own foolish lead, we want to follow His wise lead. And it is most restful to realize that we are not left to live a life at the mercy of circ.u.mstances, or to walk in our own wisdom. We can never foresee the future; we never fully understand the present. How dangerous would be our position were we left alone! But as believers we have been brought back; we "are now returned unto the SHEPHERD and BISHOP of our souls."

III. How blessed it is to have such a SHEPHERD, BISHOP, OVERSEER, One who is continually watching over us in order to provide and lead, to sustain and deliver, to meet and supply our every need! All is found in CHRIST JESUS; in His presence, in His power, in His love may we more and more rest!

I have frequently thought of words I had the privilege of hearing some years ago from Professor Charteris at a united Communion service for students in Edinburgh. He said that there had been one life on earth of steady, uninterrupted development from the cradle to the Cross; but that there had only been one such life, for the true Christian life always began where the life of CHRIST ended, at the Cross; and that its true development is towards the cradle, until the child of G.o.d in the child-like simplicity of faith can rest in the omnipotent arms of infinite WISDOM and LOVE. Is not this the growth and development we long for, in order that we may be among those to whom G.o.d will reveal the things which are hidden from the wise and prudent? The more we rest on this fact,--that we do not know the way we are going, but that we have a GUIDE who does know; that we do not know how to accomplish our service, but that He never leaves us to devise our own service;--the more restful does our life become. Then we find we have just to do this--to look to our SAVIOUR to be filled with His perfections; not to be fretting and fuming as to how the divine life shall manifest itself, but to leave the life to work spontaneously through us. A heavy bunch of grapes on a tender shoot would break it; but let the shoot abide in the vine it will grow stronger, and as the fruit develops, the strength of the branch will increase also, and the life left to its own natural and healthy development will in due time be brought to perfection

As we look forward to the months of this year, we know not where the close will find us; whether here or in the eternal Home. We know not what burdens, perplexities, or difficulties it may bring; but we know Him, whose we are, and whom we serve. HE knows all; this suffices for us.

I have been looking at a few pa.s.sages which bring out the care of our LORD for His people:--

(1) 2 Tim. ii. 19, "The foundation of G.o.d standeth sure, having this seal, The LORD knoweth them that are His."--The LORD knows every one of His own. We may not know them. We may make mistakes if we judge of others. Some may be His, and we may be unaware of it. The LORD knows them that are His. This is a safe foundation. We, too, know in our souls whether the LORD is indwelling us, whether His peace fills us, sustains and blesses us.

(2) Nahum i. 7, "The LORD is good, a stronghold in the day of trouble; and He knoweth them that trust in Him."--He has a special knowledge of those who put their trust in Him. Though our trust at times is very poor, yet, if there be any trust at all in Him, we can say, "Help thou mine unbelief." He knows we want to trust Him better.

(3) Psalm ciii. 14, "He knoweth our frame; He remembereth that we are dust."--Our SHEPHERD knows our weakness. He never lays more upon us than we are able to bear.

(4) Psalm i. 6, "The LORD knoweth the way of the righteous."--There may be difficulties in our path; we do not foresee them, but He knows them; and when He puts forth His sheep He does not leave them to meet difficulties as best they can, but He goes before them.

(5) Job said (xxiii. 10) "He knoweth the way that I take."--Job did not understand the way the LORD was leading him. He was bewildered by the LORD's dealings with him; but he had this comfort, "He knoweth the way that I take." So when we cannot understand G.o.d'S dealings with us we may rest on the same truth.

(6) Psalm xliv. 21, "He knoweth the secrets of the heart."--We are often brought into circ.u.mstances of trial and misunderstanding.

People imagine that this or that discipline is the fruit of this or that sin. The LORD knoweth the secrets of the heart. If we are unjustly accused or suspected, if it is a.s.serted that we have forgotten the name of our G.o.d, G.o.d knows the secrets of our hearts.

Sometimes we have trials which we cannot put into prayer; the LORD knows the secrets of our heart. There are things that affect us, and yet we cannot understand how it is that we are so affected by them.

"He knoweth the secrets of the heart."

(7) 2 Peter ii. 9, "The LORD knoweth how to deliver the G.o.dly out of temptations, and to reserve the unjust unto the day of judgment to be punished."--Sometimes we are involved in trial because of our connection with others. G.o.d knew how to punish the old world and save Noah--how to punish Sodom and save Lot.

(8) Then we have many needs. We are like children, we need to be helped continually, and our SAVIOUR reminds us (Matt. vi. 8, 32) that our "heavenly FATHER knoweth what things" we "have need of"; and that if we are only concerned to seek "first the Kingdom of G.o.d, and His righteousness," "all these things shall be added unto" us. So that we have no need to be anxious about to-morrow. It is quite sufficient that we have a SHEPHERD, OVERSEER, FRIEND who undertakes to provide for it all.

Nay, as he told us in Psalm lx.x.xiv. 11, He himself is a "sun" to give us light in all times of darkness, and a "shield" to protect us in danger. The "grace" that we need for His service now, and the "glory"

that shall soon crown it, are all in Him, and all for us; for, "No good thing will he withhold from them that walk uprightly." Not, from them that walk perfectly, or sinlessly--no on does that; not, from them that are blameless--though we all should be that; but if we are honestly and uprightly seeking to serve Him, no good thing will he withhold. What a rich promise this is!

IV. In conclusion: Are we all enjoying this precious truth? Are we all able to take this pa.s.sage to ourselves and say, "I was a sheep going astray, but I am returned"? Can we all feel it is true for ourselves? If there be one who cannot do so, the SHEPHERD, the BISHOP, is really present, though unseen; He is here ready to receive those who will return now. "Come unto Me," is His word. If there is one burdened with sin, He is ready to pardon. If there is one burdened with care, He is present to receive your care. The LORD JESUS is waiting: waiting to take every burden away, to accept every deposit, to fulfil every trust we confide in Him. He will be faithful to keep that which we commit to Him. We can entrust to Him the keeping of our hearts, the ordering of our lives, the care of our children, the converts whom G.o.d has given us, the word to which He has called us. We may trust Him to keep us, in employments in which we are brought into contact with the unG.o.dly; yes, whatever we commit to Him, He is able to keep.

If we have come to Him, with what blessedness may we go forward into this year. We have not pa.s.sed this way heretofore. We know not what burdens the LORD has for us to bear, or what blessings in store. We need not be afraid, if He gives great blessing that He will let us become puffed up; or that great difficulties will be too much for us while trusting in Him. That which was never meant for our strength will be met by His strength. May we be a docile flock, willing to be cared for by Him, and every blessing will then be ours!

Self-Denial versus Self-a.s.sertion.

"If any man will come after Me, let him deny himself, and take up his cross daily, and follow Me.--LUKE ix. 23.

We might naturally have thought that if there was one thing in the life of the LORD JESUS CHRIST which belonged to Him alone, it was His cross-bearing. To guard against so natural a mistake, the HOLY GHOST has taken care in gospel and in epistle to draw our special attention to the oneness of the believer with CHRIST in cross-bearing; and also to prevent misunderstanding as to the character of Christian cross-bearing, and the constancy of its obligation. The LORD JESUS, in the words we are considering, teaches us that if any man, no matter who he may be, will be His disciple, he must--not he may--deny himself and take up his cross daily and follow his LORD.

Is there not a needs-be for this exhortation? Are not self-indulgence and self-a.s.sertion temptations to which we are ever exposed, and to which we constantly give way, without even a thought of the un-Christliness of such conduct? That we owe something to G.o.d all Christians admit; and it may be hoped that the number of those is increasing who recognise His claim to some proportionate part of their income. But our MASTER claims much more than a part of our property, of our time, of our affections. If we are saved at all, we are not our own in any sense, we are bought with a price: our bodies we must present to Him; our whole life must be for G.o.d.

Self-denial surely means something far greater than some slight insignificant lessening of our self-indulgences! When Peter denied CHRIST, he utterly disowned Him and disallowed His claims. In this way we are called to deny self, and to do it daily, if we would be CHRIST's disciples indeed. "I don't like this," or, "I do like that,"

must not be allowed; the only question must daily be, What would JESUS like? And His mind and will, once ascertained, must unhesitatingly be carried out.

As believers, we claim to have been crucified together with CHRIST; and Paul understood this, not merely imputatively but practically.

That cross put the world to death as regards Paul, and put Paul to death as regards the world. To the Apostle nothing could have been more practical. He does not say, "I take up my cross daily," in the light, modern sense of the expression; but puts it rather as dying daily; and therefore, as one "in deaths oft," he was never surprised, or stumbled by any hardship or danger involved in his work.

We wish, however, to draw attention to another aspect of self-denial which is often overlooked, and perhaps we shall do this most intelligibly by use of the ant.i.thetical expression, self-a.s.sertion.

What does the Word of G.o.d teach us about our rights, our claims, our dues? Does it not teach us that condemnation, banishment, eternal misery, are our own deserts? As unbelievers, we were condemned criminals; as believers, we are pardoned criminals; and whatever of good is found in us is but imparted, and to G.o.d alone is due the praise. Can we, then, consistently with such a position, be self-a.s.serting and self-claimant?

It is clear that if we choose to remit a claim due to us by one who is free and our equal, that may not invalidate or affect his claim on his neighbour--no matter whether that claim be larger or smaller than the one we remitted. But what did our SAVIOUR intend to teach us by the parable of Matthew xviii. 23-35? There the King and Master and Owner of a slave remits His claim in clemency and pity (and does so, as our LORD elsewhere clearly shows, on express condition of His servant's forgiving as he is forgiven--Matthew vi. 14, 15); can that slave, under these circ.u.mstances, a.s.sert and claim his rights over his fellow?

And is not this principle of non-a.s.sertion, this aspect of self-denial, a far-reaching one? Did our LORD claim His rights before Pilate's bar, and a.s.sert Himself; or did His self-denial and cross-bearing go the length of waiting for His FATHER'S vindication of His character and claims? And shall we, in the prosecution of our work as amba.s.sadors of Him whose kingdom is not of this world, be jealous of our own honour and rights, as men and as citizens of Western countries, and seek to a.s.sert the one and claim the other,--when what our MASTER wants is witness to, and reflection of, His own character and earthly life, and ill.u.s.trations of the forbearing grace of our G.o.d and FATHER?

May G.o.d work in us, and we work out in daily life, not self-a.s.sertion but self-denial--not ease and honour-seeking and right-maintaining, but right-abandoning and cross-taking--and this for the glory of His own holy Name, and for the better forwarding of His interests, whether among His own people or among the unsaved!