A New System; or, an a.n.a.lysis of Antient Mythology.

Volume I.

by Jacob Bryant.

PREFACE.

It is my purpose, in the ensuing work, to give an account of the first ages, and of the great events which happened in the infancy of the world.

In consequence of this I shall lay before the reader what the Gentile writers have said upon this subject, collaterally with the accounts given by Moses, as long as I find him engaged in the general history of mankind.

By these means I shall be able to bring surprising proofs of those great occurrences, which the sacred penman has recorded. And when his history becomes more limited, and is confined to a peculiar people, and a private dispensation, I shall proceed to shew what was subsequent to his account after the migration of families, and the dispersion from the plains of Shinar. When mankind were multiplied upon the earth, each great family had, by [3]divine appointment, a particular place of destination, to which they retired. In this manner the first nations were const.i.tuted, and kingdoms founded. But great changes were soon effected, and colonies went abroad without any regard to their original place of allotment. New establishments were soon made, from whence ensued a mixture of people and languages. These are events of the highest consequence; of which we can receive no intelligence, but through the hands of the Gentile writers.

It has been observed, by many of the learned, that some particular family betook themselves very early to different parts of the world, in all which they introduced their rites and religion, together with the customs of their country. They represent them as very knowing and enterprising; and with good reason. They were the first who ventured upon the seas, and undertook long voyages. They shewed their superiority and address in the numberless expeditions which they made, and the difficulties which they surmounted. Many have thought that they were colonies from Egypt, or from Phenicia, having a regard only to the settlements which they made in the west. But I shall shew hereafter, that colonies of the same people are to be found in the most extreme parts of the east; where we may observe the same rites and ceremonies, and the same traditional histories, as are to be met with in their other settlements. The country called Phenicia could not have sufficed for the effecting all that is attributed to these mighty adventurers. It is necessary for me to acquaint the Reader, that the wonderful people to whom I allude were the descendants of Chus, and called Cuthites and Cuseans. They stood their ground at the general migration of families; but were at last scattered over the face of the earth. They were the first apostates from the truth, yet great in worldly wisdom. They introduced, wherever they came, many useful arts, and were looked up to as a superior order of beings: hence they were styled Heroes, Daemons, Heliadae, Macarians. They were joined in their expeditions by other nations, especially by the collateral branches of their family, the Mizraim, Caphtorim, and the sons of Canaan. These were all of the line of Ham, who was held by his posterity in the highest veneration. They called him Amon: and having in process of time raised him to a divinity, they worshipped him as the Sun; and from this worship they were styled Amonians. This is an appellation which will continually occur in the course of this work; and I am authorised in the use of it from Plutarch, from whom we may infer, that it was not uncommon among the sons of Ham. He specifies particularly, in respect to the Egyptians, that when any two of that nation met, they used it as a term of honour in their[4] salutations, and called one another Amonians. This therefore will be the t.i.tle by which I shall choose to distinguish the people of whom I treat, when I speak of them collectively; for under this denomination are included all of this family, whether they were Egyptians or Syrians, of Phenicia or of Canaan. They were a people who carefully preserved memorials of their ancestors, and of those great events which had preceded their dispersion. These were described in hieroglyphics upon pillars and obelisks: and when they arrived at the knowledge of letters, the same accounts were religiously maintained, both in their sacred archives, and popular records. It is mentioned of Sanchoniathon, the most antient of Gentile writers, that he obtained all his knowledge from some writings of the Amonians. _It was the good fortune of Sanchoniathon_, says [5]Philo Biblius, _to light upon some antient_ _Amonian records, which had been preserved in the innermost part of a temple, and known to very few. Upon this discovery he applied himself with great diligence to make himself master of the contents: and having, by divesting them of the fable and allegory with which they were obscured, obtained his purpose, he brought the whole to a conclusion_.

I should be glad to give the Reader a still farther insight into the system which I am about to pursue. But such is the scope of my inquiries, and the purport of my determinations, as may possibly create in him some prejudice to my design; all which would be obviated were he to be carried, step by step, to the general view, and be made partially acquainted, according as the scene opened. What I have to exhibit is in great measure new; and I shall be obliged to run counter to many received opinions, which length of time, and general a.s.sent, have in a manner rendered sacred. What is truly alarming, I shall be found to differ, not only from some few historians, as is the case in common controversy, but in some degree from all; and this in respect to many of the most essential points, upon which historical precision has been thought to depend. My meaning is, that I must set aside many supposed facts which have never been controverted; and dispute many events which have not only been admitted as true, but have been looked up to as certain aeras from whence other events were to be determined. All our knowledge of Gentile history must either come through the hands of the Grecians, or of the Romans, who copied from them. I shall therefore give a full account of the h.e.l.ladian Greeks, as well as of the Ionim, or Ionians, in Asia: also of the Dorians, Leleges, and Pelasgi. What may appear very presumptuous, I shall deduce from their own histories many truths, with which they were totally unacquainted, and give to them an original, which they certainly did not know. They have bequeathed to us n.o.ble materials, of which it is time to make a serious use. It was their misfortune not to know the value of the data which they transmitted, nor the purport of their own intelligence.

It will be one part of my labour to treat of the Phenicians, whose history has been much mistaken: also of the Scythians, whose original has been hitherto a secret. From such an elucidation many good consequences will, I hope, ensue; as the Phenicians and Scythians have hitherto afforded the usual place of retreat for ignorance to shelter itself. It will therefore be my endeavour to specify and distinguish the various people under these denominations, of whom writers have so generally, and indiscriminately, spoken. I shall say a great deal about the Ethiopians, as their history has never been completely given: also of the Indi, and Indo-Scythae, who seem to have been little regarded. There will be an account exhibited of the Cimmerian, Hyperborean, and Amazonian nations, as well as of the people of Colchis; in which the religion, rites, and original of those nations will be pointed out. I know of no writer who has written at large of the Cyclopians. Yet their history is of great antiquity, and abounds with matter of consequence. I shall, therefore, treat of them very fully, and at the same time of the great works which they performed; and subjoin an account of the Lestrygons, Lamii, Sirens, as there is a close correspondence between them.

As it will be my business to abridge history of every thing superfluous and foreign, I shall be obliged to set aside many antient law-givers, and princes, who were supposed to have formed republics, and to have founded kingdoms. I cannot acquiesce in the stale legends of Deucalion of Thessaly, of Inachus of Argos, and, aegialeus of Sicyon; nor in the long line of princes who are derived from them. The supposed heroes of the first ages, in every country are equally fabulous. No such conquests were ever achieved as are ascribed to Osiris, Dionusus, and Sesostris. The histories of Hercules and Perseus are equally void of truth. I am convinced, and hope I shall satisfactorily prove, that Cadmus never brought letters to Greece; and that no such person existed as the Grecians have described. What I have said about Sesostris and Osiris, will be repeated about Ninus, and Semiramis, two personages, as ideal as the former. There never were such expeditions undertaken, nor conquests made, as are attributed to these princes: nor were any such empires const.i.tuted, as are supposed to have been established by them. I make as little account of the histories of Saturn, Ja.n.u.s, Pelops, Atlas, Darda.n.u.s, Minos of Crete, and Zoroaster of Bactria. Yet something mysterious, and of moment, is concealed under these various characters: and the investigation of this latent truth will be the princ.i.p.al part of my inquiry. In respect to Greece, I can afford credence to very few events, which were antecedent to the Olympiads. I cannot give the least a.s.sent to the story of Phryxus, and the golden fleece. It seems to me plain beyond doubt, that there were no such persons as the Grecian Argonauts: and that the expedition of Jason to Colchis was a fable.

After having cleared my way, I shall proceed to the sources, from whence the Grecians drew. I shall give an account of the t.i.tans, and t.i.tanic war, with the history of the Cuthites and antient Babylonians. This will be accompanied with the Gentile history of the Deluge, the migration of mankind from Shinar, and the dispersion from Babel. The whole will be crowned with an account of antient Egypt; wherein many circ.u.mstances of high consequence in chronology will be stated. In the execution of the whole there will be brought many surprising proofs in confirmation of the Mosaic account: and it will be found, from repeated evidence, that every thing, which the divine historian has transmitted, is most a.s.suredly true.

And though the nations, who preserved memorials of the Deluge, have not perhaps stated accurately the time of that event; yet it will be found the grand epocha, to which they referred; the highest point to which they could ascend. This was esteemed the renewal of the world; the new birth of mankind; and the ultimate of Gentile history. Some traces may perhaps be discernable in their rites and mysteries of the antediluvian system: but those very few, and hardly perceptible. It has been thought, that the Chaldaic, and Egyptian accounts exceed not only the times of the Deluge, but the aera of the world: and Scaliger has accordingly carried the chronology of the latter beyond the term of his artificial[6] period. But upon inquiry we shall find the chronology of this people very different from the representations which have been given. This will be shewn by a plain and precise account, exhibited by the Egyptians themselves: yet overlooked and contradicted by the persons, through whose hands we receive it. Something of the same nature will be attempted in respect to Berosus; as well as to Abydenus, Polyhistor, and Appollodorus, who borrowed from him. Their histories contained matter of great moment: and will afford some wonderful discoveries. From their evidence, and from that which has preceded, we shall find, that the Deluge was the grand epocha of every antient kingdom. It is to be observed, that when colonies made anywhere a settlement, they ingrafted their antecedent history upon the subsequent events of the place. And as in those days they could carry up the genealogy of their princes to the very source of all, it will be found, under whatever t.i.tle he may come, that the first king in every country was Noah.

For as he was mentioned first in the genealogy of their princes, he was in aftertimes looked upon as a real monarch; and represented as a great traveller, a mighty conqueror, and sovereign of the whole earth. This circ.u.mstance will appear even in the annals of the Egyptians: and though their chronology has been supposed to have reached beyond that of any nation, yet it coincides very happily with the accounts given by Moses.

In the prosecution of my system I shall not amuse the Reader with doubtful and solitary extracts; but collect all that can be obtained upon the subject, and shew the universal scope of writers. I shall endeavour particularly to compare sacred history with profane, and prove the general a.s.sent of mankind to the wonderful events recorded. My purpose is not to lay science in ruins; but instead of desolating to build up, and to rectify what time has impaired: to divest mythology of every foreign and unmeaning ornament, and to display the truth in its native simplicity: to shew, that all the rites and mysteries of the Gentiles were only so many memorials of their princ.i.p.al ancestors; and of the great occurrences to which they had been witnesses. Among these memorials the chief were the ruin of mankind by a flood; and the renewal of the world in one family. They had symbolical representations, by which these occurrences were commemorated: and the antient hymns in their temples were to the same purpose. They all related to the history of the first ages, and to the same events which are recorded by Moses.

Before I can arrive at this essential part of my inquiries, I must give an account of the rites and customs of antient h.e.l.las; and of those people which I term Amonians. This I must do in order to shew, from whence they came: and from what quarter their evidence is derived. A great deal will be said of their religion and rites: also of their towers, temples, and Puratheia, where their worship was performed. The mistakes likewise of the Greeks in respect to antient terms, which they strangely perverted, will be exhibited in many instances: and much true history will be ascertained from a detection of this peculiar misapplication. It is a circ.u.mstance of great consequence, to which little attention has been paid. Great light however will accrue from examining this abuse, and observing the particular mode of error: and the only way of obtaining an insight must be by an etymological process, and by recurring to the primitive language of the people, concerning whom we are treating. As the Amonians betook themselves to regions widely separated; we shall find in every place where they settled, the same worship and ceremonies, and the same history of their ancestors.

There will also appear a great similitude in the names of their cities and temples: so that we may be a.s.sured, that the whole was the operation of one and the same people. The learned Bochart saw this; and taking for granted, that the people were Phenicians, he attempted to interpret these names by the Hebrew language; of which he supposed the Phenician to have been a dialect. His design was certainly very ingenious, and carried on with a wonderful display of learning. He failed however: and of the nature of his failure I shall be obliged to take notice. It appears to me, as far as my reading can afford me light, that most antient names, not only of places, but of persons, have a manifest a.n.a.logy. There is likewise a great correspondence to be observed in terms of science; and in the t.i.tles, which were of old bestowed upon magistrates and rulers. The same observation may be extended even to plants, and minerals, as well as to animals; especially to those which were esteemed at all sacred. Their names seem to be composed of the same, or similar elements; and bear a manifest relation to the religion in use among the Amonians, and to the Deity which they adored.

This deity was the Sun: and most of the antient names will be found to be an a.s.semblage of t.i.tles, bestowed upon that luminary. Hence there will appear a manifest correspondence between them, which circ.u.mstance is quite foreign to the system of Bochart. His etymologies are dest.i.tute of this collateral evidence; and have not the least a.n.a.logy to support them.

In consequence of this I have ventured to give a list of some Amonian terms, which occur in the mythology of Greece, and in the histories of other nations. Most antient names seem to have been composed out of these elements: and into the same principles they may be again resolved by an easy, and fair evolution. I subjoin to these a short interpretation; and at the same time produce different examples of names and t.i.tles, which are thus compounded. From hence the Reader will see plainly my method of a.n.a.lysis, and the basis of my etymological inquiries.

As my researches are upon subjects very remote, and the histories to which I appeal, various; and as the truth is in great measure to be obtained by deduction, I have been obliged to bring my authorities immediately under the eye of the Reader. He may from thence be a witness of the propriety of my appeal; and see that my inferences are true. This however will render my quotations very numerous, and may afford some matter of discouragement, as they are princ.i.p.ally from the Greek authors. I have however in most places of consequence endeavoured to remedy this inconvenience, either by exhibiting previously the substance of what is quoted, or giving a subsequent translation. Better days may perhaps come; when the Greek language will be in greater repute, and its beauties more admired. As I am princ.i.p.ally indebted to the Grecians for intelligence, I have in some respects adhered to their orthography, and have rendered antient terms as they were expressed by them. Indeed I do not see, why we should not render all names of Grecian original, as they were exhibited by that people, instead of taking our mode of p.r.o.nunciation from the Romans. I scarce know any thing, which has been of greater detriment to antient history than the capriciousness of writers in never expressing foreign terms as they were rendered by the natives. I shall be found, however, to have not acted up uniformly to my principles, as I have only in some instances copied the Grecian orthography. I have ventured to abide by it merely in some particular terms, where I judged, that etymology would be concerned. For I was afraid, however just this method might appear, and warrantable, that it would seem too novel to be universally put in practice.

My purpose has been throughout to give a new turn to antient history, and to place it upon a surer foundation. The mythology of Greece is a vast a.s.semblage of obscure traditions, which have been transmitted from the earliest times. They were described in hieroglyphics, and have been veiled in allegory: and the same history is often renewed under a different system, and arrangement. A great part of this intelligence has been derived to us from the Poets; by which means it has been rendered still more extravagant, and strange. We find the whole, like a grotesque picture, blazoned high, and glaring with colours, and filled with groups of fantastic imagery, such as we see upon an Indian screen; where the eye is painfully amused; but whence little can be obtained, which is satisfactory, and of service. We must, however, make this distinction, that in the allegorical representations of Greece, there was always a covert meaning, though it may have escaped our discernment. In short, we must look upon antient mythology as being yet in a chaotic state, where the mind of man has been wearied with roaming over the crude consistence without ever finding out one spot where it could repose in safety. Hence has arisen the demand, p?? st??, which has been repeated for ages. It is my hope, and my presumption, that such a place of appulse may be found, where we may take our stand, and from whence we may have a full view of the mighty expanse before us; from whence also we may descry the original design, and order, of all those objects, which by length of time, and their own remoteness, have been rendered so confused and uncertain.

PREFACE

TO THE

THIRD VOLUME OF THE QUARTO EDITION,

BEGINNING AT VOL. iv. PAGE 1. IN THIS EDITION.

Through the whole process of my inquiries, it has been my endeavour, from some plain and determinate principles, to open the way to many interesting truths. And as I have shewn the certainty of an universal Deluge from the evidences of most nations, to which we can gain access, I come now to give an history of the persons who survived that event; and of the families which were immediately descended from them. After having mentioned their residence in the region of Ararat, and their migration from it, I shall give an account of the roving of the Cuthites, and of their coming to the plains of Shinar, from whence they were at last expelled. To this are added observations upon the histories of Chaldea and Egypt; also of h.e.l.las, and Ionia; and of every other country which was in any degree occupied by the sons of Chus. There have been men of learning who have denominated their works from the families, of which they treated; and have accordingly sent them into the world under the t.i.tle of Phaleg, j.a.phet, and Javan. I might, in like manner, have prefixed to mine the name either of Cuth, or Cuthim; for, upon the history of this people my system chiefly turns. It may be asked, if there were no other great families upon earth, besides that of the Cuthites, worthy of record: if no other people ever performed great actions, and made themselves respectable to posterity. Such there possibly may have been; and the field is open to any who may choose to make inquiry.

My taking this particular path does not in the least abridge others from prosecuting different views, wherever they may see an opening.

As my researches are deep, and remote, I shall sometimes take the liberty of repeating what has preceded; that the truths which I maintain may more readily be perceived. We are oftentimes, by the importunity of a persevering writer, teazed into an unsatisfactory compliance, and yield a painful a.s.sent; but, upon closing the book, our scruples return, and we lapse at once into doubt and darkness. It has therefore been my rule to bring vouchers for every thing, which I maintain; and though I might upon the renewal of my argument refer to another volume, and a distant page, yet I many times choose to repeat my evidence, and bring it again under immediate inspection. And if I do not scruple labour and expense, I hope the reader will not be disgusted by this seeming redundancy in my arrangement. What I have now to present to the public, contains matter of great moment, and should I be found to be in the right, it will afford a sure basis for the future history of the world. None can well judge either of the labour, or utility of the work, but those who have been conversant in the writings of chronologers, and other learned men, upon these subjects, and seen the difficulties with which they were embarra.s.sed.

Great, undoubtedly, must have been the learning and perspicuity of a Petavius, Perizonius, Scaliger, Grotius, and Le Clerc; also of an Usher, Pearson, Marsham, and Newton. Yet it may possibly be found at the close, that a feeble arm has effected what those prodigies in science have overlooked.

Many, who have finished their progress, and are determined in their principles, will not perhaps so readily be brought over to my opinion. But they who are beginning their studies, and pa.s.sing through a process of Grecian literature, will find continual evidences arise; almost every step will afford fresh proofs in favour of my system. As the desolation of the world by a deluge, and the renewal of it in one person, are points in these days particularly controverted; many, who are enemies to Revelation, upon seeing these truths ascertained, may be led to a more intimate acquaintance with the Scriptures: and such an insight cannot but be productive of good.

For our faith depends upon historical experience: and it is mere ignorance, that makes infidels. Hence it is possible, that some may be won over by historical evidence, whom a refined theological argument cannot reach. An illness, which some time ago confined me to my bed, and afterwards to my chamber, afforded me, during its recess, an opportunity of making some versions from the poets whom I quote, when I was little able to do any thing of more consequence. The translation from Dionysius was particularly done at that season, and will give the reader some faint idea of the original, and its beauties.

I cannot conclude without acknowledging my obligations to a most worthy and learned[7] friend for his zeal towards my work; and for his a.s.sistance both in this, and my former publication. I am indebted to him not only for his judicious remarks, but for his goodness in transcribing for me many of my dissertations, without which my progress would have been greatly r.e.t.a.r.ded.

His care likewise, and attention, in many other articles, afford instances of friendship which I shall ever gratefully remember.

RADICALS.

?e????? d' est? ?e?e????, a???e?? ?a? ?p?de?.----PARMENIDES.

The materials, of which I purpose to make use in the following inquiries, are comparatively few, and will be contained within a small compa.s.s. They are such as are to be found in the composition of most names, which occur in antient mythology: whether they relate to Deities then reverenced; or to the places, where their worship was introduced. But they appear no where so plainly, as in the names of those places, which were situated in Babylonia and Egypt. From these parts they were, in process of time, transferred to countries far remote; beyond the Ganges eastward, and to the utmost bounds of the Mediterranean west; wherever the sons of Ham under their various denominations either settled or traded. For I have mentioned that this people were great adventurers; and began an extensive commerce in very early times. They got footing in many parts; where they founded cities, which were famous in their day. They likewise erected towers and temples: and upon headlands and promontories they raised pillars for sea-marks to direct them in their perilous expeditions. All these were denominated from circ.u.mstances, that had some reference to the religion, which this people professed; and to the ancestors, whence they sprung. The Deity, which they originally worshipped, was the Sun. But they soon conferred his t.i.tles upon some of their ancestors: whence arose a mixed worship. They particularly deified the great Patriarch, who was the head of their line; and worshipped him as the fountain of light: making the Sun only an emblem of his influence and power. They called him Bal, and Baal: and there were others of their ancestry joined with him, whom they styled the Baalim. Chus was one of these: and this idolatry began among his sons. In respect then to the names, which this people, in process of time, conferred either upon the Deities they worshipped, or upon the cities, which they founded; we shall find them to be generally made up of some original terms for a basis, such as Ham, Cham, and Chus: or else of the t.i.tles, with which those personages were, in process of time, honoured. These were Thoth, Men or Menes, Ab, El, Aur, Ait, Ees or Ish, On, Bel, Cohen, Keren, Ad, Adon, Ob, Oph, Apha, Uch, Melech, Anac, Sar, Sama, Samam. We must likewise take notice of those common names, by which places are distinguished, such as Kir, Caer, Kiriath, Carta, Air, Col, Cala, Beth, Ai, Ain, Caph, and Cephas. Lastly are to be inserted the particles Al and Pi; which were in use among the antient Egyptians.

Of these terms I shall first treat; which I look upon as so many elements, whence most names in antient mythology have been compounded; and into which they may be easily resolved: and the history, with which they are attended, will, at all times, plainly point out, and warrant the etymology.

HAM or CHAM.

The first of the terms here specified is Ham; at different times, and in different places, expressed Cham, Chom, [8]Chamus. Many places were from him denominated Cham Ar, Cham Ur, Chomana, Comara, Camarina. Ham, by the Egyptians, was compounded Am-On, ??? and ???. He is to be found under this name among many nations in the east; which was by the Greeks expressed Ama.n.u.s, and [9]Oma.n.u.s. Ham, and Cham are words, which imply heat, and the consequences of heat; and from them many words in other languages, such as [10]?a?a Caminus, Camera, were derived. Ham, as a Deity, was esteemed the [11]Sun: and his priests were styled Chamin, Chaminim, and Chamerim. His name is often found compounded with other terms, as in Cham El, Cham Ees, Cam Ait: and was in this manner conferred both on persons and places. From hence Camillus, Camilla, Camella Sacra, Comates, Camisium, [12]Camirus, Chemmis, with numberless other words, are derived. Chamma was the t.i.tle of the hereditary [13]priestess of Diana: and the Puratheia, where the rites of fire were carried on, were called Chamina, and Chaminim, whence came the Caminus of the Latines. They were sacred hearths, on which was preserved a perpetual fire in honour of Cham. The idols of the Sun called by the same [14]name: for it is said of the good king Josiah, that _they brake down the altars of Baalim--in his presence; and the Chaminim_ (or images of Cham) _that were on high above them, he cut down_. They were also styled Chamerim, as we learn from the prophet [15]Zephaniah. Ham was esteemed the Zeus of Greece, and Jupiter of Latium. [16]????, ? ?e??, ???st?te?e?.

[17]???? ?a? ????pt??? ?a?e??s? t?? ??a. Plutarch says, that, of all the Egyptian names which seemed to have any correspondence with the Zeus of Greece, Amoun or Ammon was the most peculiar and adequate. He speaks of many people, who were of this opinion: [18]?t? de t?? p????? ??????t??

?d??? pa?' ????pt???? ???a t?? ???? e??a? t?? ????, ? pa?a???te? ?e??

???a ?e??e?. From Egypt his name and worship were brought into Greece; as indeed were the names of almost all the Deities there worshipped.

[19]S?ed?? de ?a? pa?ta ta ????ata t?? Te?? e? ????pt?? e?????e e? t??

???ada. _Almost all the names of the G.o.ds in Greece were advent.i.tious, having been brought thither from Egypt._

CHUS.

Chus was rendered by the Greeks ??s??, Chusus; but, more commonly, ???s??: and the places denominated from him were changed to ???se, Chruse; and to Chrusopolis. His name was often compounded [20]Chus-Or, rendered by the Greeks ???s??, Chrusor, and Chrusaor; which, among the Poets, became a favourite epithet, continually bestowed upon Apollo. Hence there were temples dedicated to him, called Chrusaoria. Chus, in the Babylonish dialect, seems to have been called Cuth; and many places, where his posterity settled, were styled [21]Cutha, Cuthaia, Cutaia, Ceuta, Cotha, compounded [22]Cothon. He was sometimes expressed Casus, Cessus, Casius; and was still farther diversified.

Chus was the father of all those nations, styled [23]Ethiopians, who were more truly called Cuthites and Cuseans. They were more in number, and far more widely extended, than has been imagined. The history of this family will be the princ.i.p.al part of my inquiry.

CANAAN.

Canaan seems, by the Egyptians and Syrians, to have been p.r.o.nounced Cnaan: which was by the Greeks rendered Cnas, and Cna. Thus we are told by Stepha.n.u.s Byzantinus, that the antient name of Phenicia was Cna. ??a, ??t??

? F?????? e?a?e?t?. t? e?????? ??a???. The same is said by Philo Biblius, from Sanchoniathon. [24]??a t?? p??t?? et???as?e?t?? F???????. And, in another place, he says, that Isiris, the same as Osiris, was the brother to Cna. [25]?s????--ade?f?? ??a; the purport of which is conformable to the account in the Scriptures, that the Egyptians were of a collateral line with the people of Canaan; or, that the father of the Mizraim and the Canaanites were brothers.

MIZRAIM.

This person is looked upon as the father of the Egyptians: on which account one might expect to meet with many memorials concerning him: but his history is so veiled under allegory and t.i.tles, that no great light can be obtained. It is thought, by many learned men, that the term, Mizraim, is properly a plural; and that a people are by it signified, rather than a person. This people were the Egyptians: and the head of their family is imagined to have been, in the singular, Misor, or Metzor. It is certain that Egypt, by Stepha.n.u.s Byzantinus, is, amongst other names, styled ??a?a, which, undoubtedly, is a mistake for ??sa?a, the land of Musar, or Mysar.

It is, by [26]Eusebius and Suidas, called Mestraia; by which is meant the land of Metzor, a different rendering of Mysor. Sanchoniathon alludes to this person under the name of [27]??s??, Misor; and joins him with Sydic: both which he makes the sons of the Shepherds Amunus and Magus. Amunus, I make no doubt, is Amun, or Ham, the real father of Misor, from whom the Mizraim are supposed to be descended. By Magus, probably, is meant Chus, the father of those worshippers of fire, the Magi: the father, also, of the genuine Scythae, who were styled Magog. The Canaanites, likewise, were his offspring: and, among these, none were more distinguished than those of Said, or Sidon; which, I imagine, is alluded to under the name of Sydic. It must be confessed, that the author derives it from Sydic, justice: and, to say the truth, he has, out of antient terms, mixed so many feigned personages with those that are real, that it is not possible to arrive at the truth.

NIMROD.

It is said of this person, by Moses, that he was the son of Cush. [28]_And Cush begat Nimrod: he began to be a mighty one in the earth: he was a mighty hunter before the Lord: wherefore it is said, even as Nimrod, the mighty hunter before the Lord. And the beginning of his kingdom was Babel._ His history is plainly alluded to under the character of Alorus, the first king of [29]Chaldea; but more frequently under the t.i.tle of Orion. This personage is represented by Homer as of a gigantic make; and as being continually in pursuit of wild [30]beasts. The Cuthite Colonies, which went westward, carried with them memorials of this their ancestor; and named many places from him: and in all such places there will be found some peculiar circ.u.mstances, which will point out the great hunter, alluded to in their name. The Grecians generally styled him [31]?e??d, Nebrod: hence places called by his name are expressed Nebrod, Nebrodes, Nebrissa. In Sicily was a mountain Nebrodes, called by Strabo in the plural [32]ta ?e??de ???. It was a famous place for hunting; and for that reason had been dedicated to Nimrod. The poet Gratius takes notice of its being stocked with wild beasts: