"I shall be delivered," she answered.

"I pray you in the dear name of your lady mother, Madame du Lys."

"I shall be delivered," she said, "and with great victory!"

"Now I pray thee in my own name, and in that of thy first friend, my lady. She has made a vow to give her virginity to Heaven unless either thou art set free, or she have tidings from thee that thou willest her to wed me, without whom I have no desire to live, but far rather this very night to perish. For I am clean confessed, within these six hours, knowing that I was like to be in some jeopardy."

"Then," she said, smiling sweetly, and signing that I should take her hand-"Then live, Norman Leslie, for this is to me an easy thing and a joyous. Thou art a clerk, hast thou wherewithal to write?"

"Yes, Madame, here in my wallet."

"Then write as I tell thee:-

"JHESU MARIA"

"'I, Jehanne la Pucelle, send from prison here in Rouen my tidings of love to Elliot Hume, my first friend among women, and bid her, for my sake, wed him who loves her, Norman Leslie of Pitcullo, my faithful servant, praying that all happiness may go with them. In witness whereto, my hand being guided to write, I set my name, Jehanne la Pucelle, this ninth day of May, in the year Fourteen hundred and thirty-one.'

"So guide my hand," she said, taking the pen from my fingers; and thus guided, while my tears fell on her hand, she wrote JEHANNE LA PUCELLE.

"Now," quoth she, smiling as of old, "we must seal this missive. Cut off one lock of my hair with your dagger, for my last gift to my first friend, and make the seal all orderly."

I did as she bade, and, bringing a lighted stick from the brazier, I melted wax. Then, when it was smooth, she laid on it two hairs from the little sundered lock (as was sometimes her custom), and bade me seal with my own signet, and put the brief in my wallet.

"Now, all is done," she said.

"Nay, nay," I said, "to die for thee is more to me than to live in love. Ah, nay, go forth, I beseech thee!"

"With victory shall I go forth, and now I lay my last commands on the last of all my servants. If in aught I have ever offended thee, in word or deed, forgive me!"

I could but bow my head, for I was weeping, though her eyes were dry.

"And so, farewell," she said-

"As thou art leal and true, begone; it is my order, and make no tarrying. To-morrow I have much to do, and needs must I sleep while these men are quiet. Say to thy lady that I love her dearly, and bid her hope, as I also hope. Farewell!"

She moved her thin hand, which I kissed, kneeling.

Again she said "Farewell," and turned her back on me as if she would sleep.

Then I hung the chain and key again on the neck of the lourdaud; I put some of the fallen coins in the men's pouches, but bestowed the dice and tablier in my wallet. I opened the door, and went forth, not looking back; and so from the castle, showing my pa.s.s, and giving the porter another coin. Then I went home, in the sweet dawn of May, and casting myself on my bed, I wept bitterly, for to-day she should be tormented.

Of the rest I have no mind to tell (though they had not the heart to torture the Maid), for it puts me out of charity with a people who have a name to be Christians, and it is my desire, if I may, to forgive all men before I die.

At Rouen I endured to abide, even until the day of unjust doom, and my reason was that I ever hoped for some miracle, even as her Saints had promised. But it was their will that she should be made perfect through suffering, and being set free through the gate of fire, should win her victory over unfaith and mortal fear. Wherefore I stood afar off at the end, seeing nothing of what befell; yet I clearly heard, as did all men there, the last word of her sweet voice, and the cry of JHESUS!

Then I pa.s.sed through the streets where men and women, and the very English, were weeping, and, saddling my swiftest horse, I rode to the east port. When the gate had closed behind me, I turned, and, lifting my hand, I tore the cross of St. George from my doublet.

"Dogs!" I cried, "ye have burned a Saint! A curse on cruel English and coward French! St Andrew for Scotland!" The shafts and bolts hailed past me as I wheeled about; there was mounting of steeds, and a clatter of hoofs behind me, but the sound died away ere I rode into Louviers.

There I told them the tale which was their shame, and so betook me to Tours, and to my lady.

CHAPTER x.x.xII-THE END OF THIS CHRONICLE

It serves not to speak of my later fortunes, being those of a private man, nor have I the heart to recall old sorrows. We were wedded when Elliot's grief had in some sort abated, and for one year we were happier than G.o.d has willed that sinful men should long be in this world. Then that befell which has befallen many. I may not write of it: suffice it that G.o.d took from me both her and her child. Then, after certain weeks and days of which I am blessed enough to keep little memory, I forswore arms, and served in the household of the Lady Margaret of Scotland, who married the Dauphin on an unhappy day. I have known much of Courts and of the learned, I have seen the wicked man exalted, and Brother Thomas Noiroufle in great honour with Charles VII. King of France, and offering before him, with his murderous hands, the blessed sacrifice of the Ma.s.s.

The death of the Lady Margaret, slain by lying tongues, and the sudden sight of that evil man, Brother Thomas, raised to power and place, drove me from France, and I was certain years with the King's amba.s.sadors at the Courts of Italy. There I heard how the Holy Inquisition had reversed that false judgment of the English and false French at Rouen, which made me some joy. And then, finding old age come upon me, I withdrew to my own country, where I have lived in religion, somewhile in the Abbey of Dunfermline, and this year gone in our cell of Pluscardine, where I now write, and where I hope to die and be buried.

Here ends my tale, in my Latin Chronicle left untold, of how a Scots Monk was with the Maid both in her victories and recoveries of towns, and even till her death.

For myself, I now grow old, and the earthly time to come is short, and there remaineth a rest for all souls Christian. Miscreants I have heard of, men misbelieving and heretics, who deny that the spirit abides after the death of the body, for in the long years, say they, the spirit with the flesh wanes, and at last dies with the bodily death. Wherein they not only make Holy Church a liar, but are visibly confounded by this truth which I know and feel, namely, that while my flesh wastes hourly towards old age, and of many things my memory is weakened, yet of that day in Chinon I mind me as clearly, and see my love as well, and hear her sweet voice as plain, as if she had but now left the room.

Herein my memory does not fail, nor does love faint, growing stronger with the years, like the stream as it races to the fall. Wherefore, being more strong than Time, Love shall be more strong than Death. The river of my life speeds yearly swifter, the years like months go by, the months like weeks, the weeks like days. Even so fleet on, O Time, till I rest beside her feet! Nay, never, being young, did I more desire my love's presence when we were apart than to-day I desire it, the memory of her filling all my heart as fragrance of flowers fills a room, till it seems as if she were not far away, but near me, as I write of her. And, foolish that I am! I look up as if I might see her by my side. I know not if this be so with all men, for, indeed, I have asked none, nor spoken to any of the matter save in confession. For I have loved this once, and no more; wherefore I deem me happier than most, and more certain of a good end to my love, where the blessed dwell in the Rose of Paradise, beholding the Beatific Vision.

To this end I implore the prayers of all Christian souls who read this book, and of all the Saints, and of that Sister of the Saints whom, while I might, I served in my degree.

VENERABILIS JOHANNA

ORA PRO n.o.bIS

APPENDIX A-NORMAN'S MIRACLE

(See "Livre des Miracles de Madame Sainte Katherine de Fierboys". MSS. Bib. Nat. 7335, fol. lx.x.xiv.)

Le xvi jour du moys de janvier, l'an mil cccc. x.x.x., vint en la chapelle de ceans Norman Leslie de Pytquhoulle, escoth, escuyer de la compagnie de Hugues Cande, capitaine. {40} Lequel dist et afferma par serment estre vray le miracle cy apres declaire. C'est a.s.savoir que le dit Leslie fut prins des Anglois a Paris le jour de la Nativite de Nostre Dame de l'an dernier pa.s.se. Lequel Norman Leslie avoit entre dans la ville de Paris avec c. Escossoys en guise d'Angloys, lesqueuls Escossoys furent prins des Angloys, et ledit Norman fut mis en fers et en ceps. Et estoit l'intention de ceux qui l'avoient pris de le faire lendemain ardre, parce qu'il portoit robe de femme par maniere de ruse de guerre.

Si s'avint que ledit Norman se voua a Madame Sainte Katherine, qu'il luy pleust prier Dieu qu'il le voulsist delivrer de la prison ou il estoit; et incontinent qu'il pourroit estre dehors, il yroit mercier Madame Sainte Katherine en sa chapelle de Fierboys. Et incontinent son veu fait si s'en dormit, et au reveiller trouva en la tour avecques luy un Singe, qui lui apporta deux files, et un pet.i.t cousteau. Ainsi il trouva maniere de se deferrer, et adoncques s'en sort.i.t de la prison emportant avecques luy le singe. Si se laissoit cheoir a val en priant Madame Sainte Katherine et chut a bas, et oncques ne se fist mal, et se rendit a Saint Denys ou il trouvoit des compagnons Escossoys.

Et ainsy ledit Norman Leslie s'en est venu audit lieu de Fierboys, tout sain et sauf, emportant avecques luy ledit singe, qui est beste estrange et fol de son corps. Et a jure ledit Norman ce estre vray par la foy et serment de son corps.

Presens messire Richart Kyrthrizian, frere Giles Lacourt, prestres gouverneurs de la dite chapelle, et messire Hauves Polnoire, peintre du Roy, et plusieurs aultres.

APPENDIX B-ELLIOT'S RING

The Ring of the Maid, inscribed with the Holy Names, is often referred to in her Trial ("Proces," i. 86, 103, 185, 236, 238), and is mentioned by Bower, the contemporary Scottish chronicler ("Proces," iv. 480), whose work was continued in the "Liber Pluscardensis." We have also, in the text, Norman's statement that a copy of this ring was presented by the Maid to Elliot Hume.

While correcting the proof-sheets of this Chronicle, the Translator received from Mr. George Black, a.s.sistant Keeper of the National Museum of Antiquities in Edinburgh, a copy of his essay on "Scottish Charms and Amulets" ("Proceedings of the Society of Antiquaries of Scotland," May 8, 1893, p. 488). There, to his astonishment, the Translator read: "The formula MARI. IHS. occurs on two finger-rings of silver-gilt, one of which was found at Pluscarden, Elginshire, and the other in an old graveyard near Fintray House, Aberdeenshire." Have we in the Pluscarden ring a relic of the Monk of Pluscarden, the companion of Jeanne d'Arc, the author of "Liber Pluscardensis"?

FOOTNOTES

{1} Several copies of this book, the Liber Pluscardensis, are extant, but the author's original MS. is lost.

{2} This was written after the Act of the Scots Parliament of 1457.