"Perhaps it's natural," Morgan retorted, "that people dissatisfied with an established religion should drift over here. Great Britain, you know, is a famous recruiting-ground for our socialistic experiments."

"Ah, well," said my wife, "men will have something. If what is established repels to the extent of getting itself disestablished, and all churches should be broken up, society would somehow precipitate itself again spiritually. I heard the other day that Boston, getting a little weary of the Vedas, was beginning to take up the New Testament."

"Yes," said Morgan, "since Tolstoi mentioned it."

After a little the talk drifted into psychic research, and got lost in stories of "appearances" and "long-distance" communications. It appeared to me that intelligent people accepted this sort of story as true on evidence on which they wouldn't risk five dollars if it were a question of money. Even scientists swallow tales of prehistoric bones on testimony they would reject if it involved the t.i.tle to a piece of real estate.

Mr. Lyon still lingered in the lap of a New England winter as if it had been Capua. He was anxious to visit Washington and study the politics of the country, and see the sort of society produced in the freedom of a republic, where there was no court to give the tone and there were no cla.s.s lines to determine position. He was restless under this sense of duty. The future legislator for the British Empire must understand the Const.i.tution of its great rival, and thus be able to appreciate the social currents that have so much to do with political action.

In fact he had another reason for uneasiness. His mother had written him, asking why he stayed so long in an unimportant city, he who had been so active a traveler hitherto. Knowledge of the capitals was what he needed. Agreeable people he could find at home, if his only object was to pa.s.s the time. What could he reply? Could he say that he had become very much interested in studying a schoolteacher--a very charming school-teacher? He could see the vision raised in the minds of his mother and of the earl and of his elder sister as they should read this precious confession--a vision of a schoolma'am, of an American girl, and an American girl without any money at that, moving in the little orbit of Chisholm House. The thing was absurd. And yet why was it absurd? What was English politics, what was Chisholm House, what was everybody in England compared to this n.o.ble girl? Nay, what would the world be without her? He grew hot in thinking of it, indignant at his relations and the whole artificial framework of things.

The situation was almost humiliating. He began, to doubt the stability of his own position. Hitherto he had met no obstacle: whatever he had desired he had obtained. He was a sensible fellow, and knew the world was not made for him; but it certainly had yielded to him in everything.

Why did he doubt now? That he did doubt showed him the intensity of his interest in Margaret. For love is humble, and undervalues self in contrast with that which it desires. At this touchstone rank, fortune, all that go with them, seemed poor. What were all these to a woman's soul? But there were women enough, women enough in England, women more beautiful than Margaret, doubtless as amiable and intellectual. Yet now there was for him only one woman in the world. And Margaret showed no sign. Was he about to make a fool of himself? If she should reject him he would seem a fool to himself. If she accepted him he would seem a fool to the whole circle that made his world at home. The situation was intolerable. He would end it by going.

But he did not go. If he went today he could not see her tomorrow. To a lover anything can be borne if he knows that he shall see her tomorrow.

In short, he could not go so long as there was any doubt about her disposition towards him.

And a man is still reduced to this in the latter part of the nineteenth century, notwithstanding all our science, all our a.n.a.lysis of the pa.s.sion, all our wise jabber about the failure of marriage, all our commonsense about the relation of the s.e.xes. Love is still a personal question, not to be reasoned about or in any way disposed of except in the old way. Maidens dream about it; diplomats yield to it; stolid men are upset by it; the aged become young, the young grave, under its influence; the student loses his appet.i.te--G.o.d bless him! I like to hear the young fellows at the club rattle on bravely, indifferent to the whole thing--skeptical, in fact, about it. And then to see them, one after another, stricken down, and looking a little sheepish and not saying much, and by-and-by radiant. You would think they owned the world. Heaven, I think, shows us no finer sarcasm than one of these young skeptics as a meek family man.

Margaret and Mr. Lyon were much together.

And their talk, as always happens when two persons find themselves much together, became more and more personal. It is only in books that dialogues are abstract and impersonal. The Englishman told her about his family, about the set in which he moved--and he had the English frankness in setting it out unreservedly--about the life he led at Oxford, about his travels, and so on to what he meant to do in the world. Margaret in return had little to tell, her own life had been so simple--not much except the maidenly reserves, the discontents with herself, which interested him more than anything else; and of the future she would not speak at all. How can a woman, without being misunderstood? All this talk had a certain danger in it, for sympathy is unavoidable between two persons who look ever so little into each other's hearts and compare tastes and desires.

"I cannot quite understand your social life over here," Mr. Lyon was saying one day. "You seem to make distinctions, but I cannot see exactly for what."

"Perhaps they make themselves. Your social orders seem able to resist Darwin's theory, but in a republic natural selection has a better chance."

"I was told by a Bohemian on the steamer coming over that money in America takes the place of rank in England."

"That isn't quite true."

"And I was told in Boston by an acquaintance of very old family and little fortune that 'blood' is considered here as much as anywhere."

"You see, Mr. Lyon, how difficult it is to get correct information about us. I think we worship wealth a good deal, and we worship family a good deal, but if any one presumes too much upon either, he is likely to come to grief. I don't understand it very well myself."

"Then it is not money that determines social position in America?"

"Not altogether; but more now than formerly. I suppose the distinction is this: family will take a person everywhere, money will take him almost everywhere; but money is always at this disadvantage--it takes more and more of it to gain position. And then you will find that it is a good deal a matter of locality. For instance, in Virginia and Kentucky family is still very powerful, stronger than any distinction in letters or politics or success in business; and there is a certain diminishing number of people in New York, Philadelphia, Boston, who cultivate a good deal of exclusiveness on account of descent."

"But I am told that this sort of aristocracy is succ.u.mbing to the new plutocracy."

"Well, it is more and more difficult to maintain a position without money. Mr. Morgan says that it is a disheartening thing to be an aristocrat without luxury; he declares that he cannot tell whether the Knickerbockers of New York or the plutocrats are more uneasy just now.

The one is hungry for social position, and is morose if he cannot buy it; and when the other is seduced by luxury and yields, he finds that his distinction is gone. For in his heart the newly rich only respects the rich. A story went about of one of the Bonanza princes who had built his palace in the city, and was sending out invitations to his first entertainment. Somebody suggested doubts to him about the response.

'Oh,' he said, 'the beggars will be glad enough to come!'"

"I suppose, Mr. Lyon," said Margaret, demurely, "that this sort of thing is unknown in England?"

"Oh, I couldn't say that money is not run after there to some extent."

"I saw a picture in Punch of an auction, intended as an awful satire on American women. It struck me that it might have two interpretations."

"Yes, Punch is as friendly to America as it is to the English aristocracy."

"Well, I was only thinking that it is just an exchange of commodities.

People will always give what they have for what they want. The Western man changes his pork in New York for pictures. I suppose that--what do you call it?--the balance of trade is against us, and we have to send over cash and beauty."

"I didn't know that Miss Debree was so much of a political economist."

"We got that out of books in school. Another thing we learned is that England wants raw material; I thought I might as well say it, for it wouldn't be polite for you."

"Oh, I'm capable of saying anything, if provoked. But we have got away from the point. As far as I can see, all sorts of people intermarry, and I don't see how you can discriminate socially--where the lines are."

Mr. Lyon saw the moment that he had made it that this was a suggestion little likely to help him. And Margaret's reply showed that he had lost ground.

"Oh, we do not try to discriminate--except as to foreigners. There is a popular notion that Americans had better marry at home."

"Then the best way for a foreigner to break your exclusiveness is to be naturalized." Mr. Lyon tried to adopt her tone, and added, "Would you like to see me an American citizen?"

"I don't believe you could be, except for a little while; you are too British."

"But the two nations are practically the same; that is, individuals of the nations are. Don't you think so?"

"Yes, if one of them gives up all the habits and prejudices of a lifetime and of a whole social condition to the other."

"And which would have to yield?"

"Oh, the man, of course. It has always been so. My great-great-grandfather was a Frenchman, but he became, I have always heard, the most docile American republican."

"Do you think he would have been the one to give in if they had gone to France?"

"Perhaps not. And then the marriage would have been unhappy. Did you never take notice that a woman's happiness, and consequently the happiness of marriage, depends upon a woman's having her own way in all social matters? Before our war all the men who married down South took the Southern view, and all the Southern women who married up North held their own, and sensibly controlled the sympathies of their husbands."

"And how was it with the Northern women who married South, as you say?"

"Well, it must be confessed that a good many of them adapted themselves, in appearance at least. Women can do that, and never let anyone see they are not happy and not doing it from choice."

"And don't you think American women adapt themselves happily to English life?"

"Doubtless some; I doubt if many do; but women do not confess mistakes of that kind. Woman's happiness depends so much upon the continuation of the surroundings and sympathies in which she is bred. There are always exceptions. Do you know, Mr. Lyon, it seems to me that some people do not belong in the country where they were born. We have men who ought to have been born in England, and who only find themselves really they go there. There are who are ambitious, and court a career different from any that a republic can give them. They are not satisfied here. Whether they are happy there I do not know; so few trees, when at all grown, will bear transplanting."

"Then you think international marriages are a mistake?"

"Oh, I don't theorize on subjects I am ignorant of."

"You give me very cold comfort."

"I didn't know," said Margaret, with a laugh that was too genuine to be consoling, "that you were traveling for comfort; I thought it was for information."