The Youth of Parna.s.sus and Other Stories.
by Logan Pearsall Smith.
I.
He came straight to Oxford from his American home, Parna.s.sus City, a town in the Western State of Indiana.
The first time Foley saw him was one wet October evening, when, splashing across the quadrangle towards his rooms, he noticed a large umbrella moving through the dripping twilight--an umbrella which, from its undecided motion, must belong, he had told himself, to some tourist, who, in spite of the rain and darkness, was finishing a day of sight-seeing at St. Mary's. But when the umbrella collapsed in front of his own staircase, and Foley saw the spectacles and pale face of a young man who turned to enter there, he decided that it must be an agent, come to collect money for missions or something of the kind. And as he followed upstairs, in the wet footprints of the feet he could still hear mounting above him, he asked himself with vague annoyance what right they had--people like that--to push themselves into the rooms of Oxford men.
The melancholy footsteps went on till they reached the top; nor did Foley hear them again descend. Soon after he was told that an American had come into College, and was living above him; and when he went to call, he recognized, in the person who awkwardly rose to receive him, the young man he had taken for a mission agent in the rain that evening.
A thin, small young man, in a long, black broadcloth coat of provincial cut, he seemed at first sight nothing but the traditional Western American Foley had read of in books, or seen in the theatre sometimes--a student who looked curiously out of place in that old panelled room.
The young Englishman talked to him as best he could, asking the questions always asked of a new-comer; questions which this one answered with the usual shyness, but in a very unusual voice and accent.
He had just come from America; he had left there on the sixth. He had come to study under Dr. Joseph at the new Methodist College. Dr. Joseph had arranged for him to come to St. Mary's; their own College wasn't built yet. Foley asked if he thought he would like Oxford. "Yes, sir,"
the other replied, drawing a large handkerchief from his coat-tails, "I guess I will; though," he added cautiously after a moment, "it does seem kind of old and mouldy."
Foley thought he had done his duty in calling, and meant for the future to see as little as possible of his new neighbour. And yet there had been something pleasant and sensitive in his face, he remembered afterwards; and at times he was haunted by the thought of this stranger sitting as he had found him, alone and lonely in the room upstairs, with two or three books in the empty shelves, a few photographs of home that made the mantelpiece and bare walls look all the more homeless and unfriendly. Now and then he would hear footsteps above moving vaguely about, or he would meet the American on the stairs, or see him walking out alone, and at last, out of kindness, he went again to call.
Before long he began to take a certain liking to Sutton, and would often go up in the evenings with a cigarette to his rooms. To the young Englishman the American was certainly a curious and amusing study. How curious were the views and impressions of Oxford, that, breaking through his shy reserve, he would once in a while express, in his prim middle-aged way! He was a good deal shocked by the wine-drinking, card-playing, and Sabbath-breaking that seemed so prevalent there; what religion there was, (well, he didn't guess there was much,) he thought mechanical and dead. Of course there was a great deal of culture in Oxford; but in other things, like telephones and electric lights, why England was behind the Mississippi Valley!
II.
Foley began to have ideas of his own about this Mississippi Valley. He had already read of its rivers and railways and mushroom towns, and he remembered some of the proud things that Sutton had said at different times of Parna.s.sus City and its importance--it was almost the only subject on which the reticent young man ever seemed willing to talk--the thought-out comparisons he would draw between that place and Oxford, in his attempts to explain to himself what he saw, and account for it all, according to his principles.
One evening, in a burst of unusual talkativeness, he described how Parna.s.sus City had been laid out twenty years before, on what had been till then an unploughed prairie; but now there were thousands of inhabitants, rows of business buildings, and elegant residences in the outskirts. There were electric trolleys too in the streets; and the whole town was lighted by natural gas. Not only had the place grown fast in trade and population, but there had been, he explained, a pretty rapid growth in culture. Oh, they didn't intend to let the moss grow on them out in Indiana! Schools and churches were built--the most elegant was the First Methodist, the Reverend Dr. Turnpenny's. It was Dr.
Turnpenny, he added, who started the Forward Movement among the Indiana Methodists which made such a stir. Then, after the churches, they had built a lecture hall and library, and, at last, the Parna.s.sus College.
Foley asking more about this college, Sutton explained that though it had been built a few years before as a college for Methodist theology and liberal learning, it was already larger than the neighbouring inst.i.tute at Corinth Creek, and only second in those parts to the University of Miomi. It wasn't of course like the universities in the Eastern States, but still they were proud of it there.
He had pinned up on the old panelling of his wall a photograph of this Parna.s.sus College: a rather gaunt frame building, standing in a ploughed field among a few new-planted trees. About the steps were grouped a number of young men and women, many of them wearing spectacles, and all with earnest faces and provincial dress. "That's my cla.s.s," Sutton explained, pointing at his own figure in the group. "It's the biggest cla.s.s we've had so far, thirteen gentlemen and seven ladies."
Foley studied the photograph of the college, and the pictures on the mantelpiece--several college friends, with lank serious faces; an intellectual young lady, her hand resting on a copy of the Bible; and an old, mild, white bearded minister--Dr. Turnpenny, no doubt. There was a picture too of a wide city street. Then it really existed, this remote place, and people lived there! he thought, amused at the curious chance which had brought Sutton, the promise and pride, perhaps, of his native town, and set him down in so different a world.
But at last Foley turned from the yellow lamplight, the photographs, and the voice of the American sawing in his ear. Going to the window he opened the lattice and leaned out into the night. Cool, fresh, and dark was the air that breathed on his face, while before him, blue and vague under the white moon, there grew on his sight the towers, the dome-like trees, and shining roofs of Oxford; dim, romantic, and steeped in silence, save for the even tinkle of a distant bell. With sudden unaffected sentiment, he felt how much he cared for Oxford and all that Oxford stood for.
"Do come here," he called out with a friendly impulse, turning his head into the yellow light of the room, "I don't think I ever saw such a view."
The American came and leaned beside him at the open window. "Yes, it is nice," he said at length, and Foley was surprised by a fugitive sound of real feeling and appreciation in his voice.
III.
Gradually he came to take a more real interest in his neighbour. The books that Sutton read, Sutton's love of poetry--surprised him; little things he would say now and then seemed to show indications of sensitive fancies and shy feelings hardly in accordance with his dry exterior.
What a thing it would be for him, Foley thought, if the poor young man's taste could be really cultivated; if he could only be set free from his narrowing ideas and made to look at life for himself, instead of seeing it always through the grey fog of Puritan prejudice!
Sutton took everything that Foley said with delightful seriousness; the well-worn arguments against Democracy and Republicanism were new to him, and seemed to puzzle him--he would come days afterwards with carefully thought-out answers to them. Or he would give his friend tracts to read, as if he was worried by Foley's ritualistic tastes, and hoped to convert him to Methodism; and once he persuaded him to go and hear Dr. Joseph preach. Foley was really impressed by the good sense and vigour of Sutton's master, but to Sutton himself he criticized what he thought a want of beauty in the service.
And it was only once that Foley felt even for a moment the least uncomfortable about the things he said to his friend--one evening when he happened to run upstairs with some specious argument about the Apostolic Succession, (for when an idea occurred to him he liked to make use of it at once,) and going into the American's room, he found him on his knees in prayer.
In that old place--for St. Mary's was not one of the more liberal Colleges, but a sleepy, ancient, aristocratic society, very conservative of its own beliefs and manners and prejudices--Eliaphet Sutton lived on at first, unknown to almost everybody, and only noticed for the oddness of his looks, as he went in and out to his lectures or solitary walks.
But after a while Foley's interest in him, and his own shy charm of manner, gained him a more friendly welcome in the College, and little by little he began to modify, it was remarked, the quaint unconventionalities of his speech and ways.
A curious life it was, this Oxford life into which the inexperienced American had chanced to drift! A community of young men, generously bred and taught, living together so intimately in that mediaeval place, with its own old usages and traditions and ways of thinking; shut out, as by a high wall, from the world outside; aloof from the vulgar needs of life; concerned, many of them, only with its theoretic problems, interested more, perhaps, in the ancient Greeks than in contemporary affairs--and, indeed, not unlike the Greeks in their care for the clearness and beauty of the mind, the athletic strength of the body--surely, Foley thought, the young Methodist could not have found so delightful a place in all the world beside.
How much he was really influenced by it Foley could not tell; certainly as the months went by he seemed to be more aware of the beauty of Oxford; he would stop sometimes of his own accord to look through a blue gateway or down a sunlit street, and once Foley saw him standing, a quaint figure, under the University Church, and gazing up at the spire--at the religious statues there, which seemed to be voyaging through the windy sky and among its great white clouds. He started to join him, but Sutton, seeing he was noticed, moved hastily away.
Then Foley remembered an evening when, coming out into the quadrangle, he saw a figure he recognized as Sutton's standing at a barred gate opening on the street. In front of the American, through that one small opening in the great dark walls, was the gas-lit yellow of the street, the noise of the pa.s.sing crowd and traffic--for it was the evening of a market day--but at his back the deep shadow and silence of the old quadrangle.
"It's rather absurd to be locked up in this way," Foley said, joining him; but Sutton replied after a moment, "Why, I was just thinking I rather liked it! Of course it is absurd, but still--" He stopped, as he so often stopped, in the middle of his sentence.
Other times there were when Sutton seemed curiously narrow and stubborn; times when some of his dissenting acquaintances had just been to see him--the elderly undergraduates, with bald heads and big moustaches, whom Foley took to be pupils of Dr. Joseph's when he met them mounting the stairs. One of these dissenting friends of the American's, a friendly, awkward young man, named Abel, who was a.s.sistant tutor to Dr.
Joseph, and had come with him to Oxford when the college moved there from Birmingham, seemed to have a special supervision over the American. Abel had no very high idea of Oxford and Oxford people, and once, when they met in Sutton's rooms, he and Foley argued a little about the University.
Anyhow he envied Sutton, Abel said at last, turning, as he rose to go, to the silent American; it wasn't everybody who had the luck to live in such a place. But Sutton suddenly coloured, and answered, "You can't blame me, Abel, Dr. Turnpenny wanted me...."
"I'm not blaming you, my friend, it's only envy," Abel replied good-humouredly. He still lingered a moment, looking at the books, and cross-questioning Sutton about his work, and how he spent his time.
Foley, who liked anything new, was interested by this intelligent, tactless man, and wondered why Sutton should be so obviously glad when at last the young dissenter went his way.
IV.
The next day Foley found his friend in a mood of deep depression. He would not go out anywhere, he said; he must spend the afternoon--indeed, he meant to spend all his afternoons now--on his work; he had been neglecting it too long. And though this desperate resolve was often broken, yet from this time on he seemed subject now and then to moods of troubled conscience--moods in which he would shut himself up, sometimes for days, working feverishly alone, or only coming to his friend late at night to talk in an uneasy, interrupted way about the sinfulness of the world, and its pleasures, and how wrong it was to enjoy yourself. At these notions Foley would laugh, or argue seriously against them. That Sutton could have any real reason for feeling as he did, Foley never suspected, but thought it simply the old moroseness which haunted him, the unreasoned hatred of the Puritans for gaiety and life. And Sutton had very little to say in answer to his friend. Yes, he was getting on with his work well enough, he admitted, and there was nothing really to keep him from going out, except--except--somehow he felt it was wrong.
But the wrong thing, Foley declared, was to stay in-doors all those beautiful summer days; and then more seriously he added, that he was sure what Sutton needed was to see more of the world and life. Living in his lonely retired way, what could he know of other people and the things they cared for, and how could he ever hope to have any influence on them? And, once convinced that it was his duty, Sutton became curiously eager to shut up his books and go.
Indeed, for the most part, the poor young man was not hard to influence, Foley found; any strong a.s.sertion attracted him, and he was often only too willing to resign to someone else the responsibility of deciding what he ought to do. But then again he would grow suddenly so stubborn and prejudiced; and at all times he was so reserved about himself and his own feelings, that the young Englishman, in spite of his theories, never felt he really understood him. Perhaps, he sometimes fancied, Sutton had no very real ideas or impressions of his own; perhaps he was not influenced by Oxford in the least, and was not aware of any real difference between the ancient town, with its traditions and memories, and the new-built Parna.s.sus City.
V.
But when Foley had left Oxford and gone abroad that summer, the long letters that came to him now and then, written in Sutton's fine clerklike hand, surprised and touched him a little. It was odd, he thought, that a person who had talked with so much reserve, should write him such charming and intimate letters, and he told himself he had always believed there were real feelings and tastes behind Sutton's mask of awkward silence.
The first of the letters was written in the vacation just after Foley had gone abroad. It was Sutton's first summer in Europe; he was staying on at Oxford, having friends nowhere else, and not being able, of course, to go back to America. But from the way he wrote, America was plainly a good deal in his thoughts, and often in those long still days he wished himself back there, haunted as he was by the idea that he might be wasting his time, that what he was learning in Oxford might not be of any use to him out in Indiana after all. But then he really knew, he wrote, that he was doing the best thing in staying on. The church out there, and indeed the whole country, was growing so rapidly, that there would be need in the ministry for young men who were well trained, and familiar with the thought and culture of the day. He had come to see that Foley was right in saying it was your duty to get familiar with modern ideas, and read modern books; he was getting on with the list of books Foley had made for him. Of course you ought to understand, or at least try to understand, your opponent's views. If you were afraid of this, it showed, as Dr. Turnpenny always said, that you could not be very sure of yourself. Indeed, when Dr. Turnpenny had advised him to come to Oxford, he had felt it would prove to the world that, at any rate the Indiana Methodists were quite a.s.sured of their position.
In the next letter there was a mention of the American tourists who were coming through the summer in such numbers to Oxford. Sutton used to watch them when they walked into the quiet College garden, where he sat alone, wishing he knew them and could talk to them about America. Their voices and ways made them seem like old friends to him there in that strange country. Once two ladies had asked him the way to the chapel, and he had been delighted to show them the sights of the College. They were from Buffalo, New York; he must be sure to call on them, they said, if he ever came to Buffalo. They told him how much they would like to stay on in Oxford--but they had to go back to America in a month. Sutton envied them their quick return; but after all, he added, when the time came, probably he might be a little sorry to leave Oxford....
VI.
Then in the autumn, Sutton wrote about the coming together of the College, the beginning of busy life after the long quiet of the vacation days. For the first time he had gone to service in the College chapel.
He did not like the way of worship, finding it formal and meaningless; but gradually, as the twilight faded away, and the great painted windows filled with darkness--growing black in the candle-lit walls about them--another impression came to him, looking at all those faces in the dim light, and listening to their voices--an impression of the unity and living spirit of the College, as being a small, ancient commonwealth, with a history and traditions of its own. There they all were, just themselves, shut in from the world outside, gathered together, as the College had gathered together in the same place for five or six hundred years. Though he was only there as a spectator, who had chanced to wander in from the outside, yet he realized how great an influence such a place, with all its old ways and customs, might have on the young Englishmen who came there. Indeed, if the influence had not been so obviously narrow and deadening he himself might have been a little affected by it....
"Yes, you were right," he said in another letter, "when you told me that the antiquity of England belongs to us Americans as much as to you....
Sometimes I fancy I had an ancestor here once; I am sure he was a Puritan, and disapproved of the ecclesiasticism and worldliness of the place. And yet, poor man, he could not help loving Oxford too. A retired, melancholy person, he liked it best in the days like these when the buildings and yellow and greenish trees are half veiled in the autumn mist. But at last he went over with the Puritans to New England, and was much better and more active there, and free from all the dreamy influences that held him in Oxford. And it will be much better for me too, when I go back next year."