We are different with different friends; yet if we look closely we shall find that every such relation reposes on some particular apotheosis of oneself; with each friend, although we could not distinguish it in words from any other, we have at least one special reputation to preserve: and it is thus that we run, when mortified, to our friend or the woman that we love, not to hear ourselves called better, but to be better men in point of fact. We seek this society to flatter ourselves with our own good conduct. And hence any falsehood in the relation, any incomplete or perverted understanding, will spoil even the pleasure of these visits.

But it follows that since they are neither of them so good as the other hopes, and each is, in a very honest manner, playing a part above his powers, such an intercourse must often be disappointing to both.

It is the mark of a modest man to accept his friendly circle ready-made from the hands of opportunity; and that was the lawyer's way. His friends were those of his own blood, or those whom he had known the longest; his affections, like ivy, were the growth of time, they implied no aptness in the object.

Of those who are to act influentially on their fellows, we should expect always something large and public in their way of life, something more or less urbane and comprehensive in their sentiment for others. We should not expect to see them spend their sympathy in idyls, however beautiful. We should not seek them among those who, if they have but a wife to their bosom, ask no more of womankind, just as they ask no more of their own s.e.x, if they can find a friend or two for their immediate need. They will be quick to feel all the pleasures of our a.s.sociation-not the great ones alone, but all. They will know not love only, but all those other ways in which man and woman mutually make each other happy-by sympathy, by admiration, by the atmosphere they bear about them-down to the mere impersonal pleasure of pa.s.sing happy faces in the street. For, through all this gradation, the difference of s.e.x makes itself pleasurably felt. Down to the most lukewarm courtesies of life, there is a special chivalry due and a special pleasure received, when the two s.e.xes are brought ever so lightly into contact. We love our mothers otherwise than we love our fathers; a sister is not as a brother to us; and friendship between man and woman, be it never so unalloyed and innocent, is not the same as friendship between man and man. Such friendship is not even possible for all. To conjoin tenderness for a woman that is not far short of pa.s.sionate with such disinterestedness and beautiful gratuity of affection as there is between friends of the same s.e.x, requires no ordinary disposition in the man. For either it would presuppose quite womanly delicacy of perception, and, as it were, a curiosity in shades of differing sentiment; or it would mean that he had accepted the large, simple divisions of society: a strong and positive spirit robustly virtuous, who has chosen a better part coa.r.s.ely, and holds to it steadfastly, with all its consequences of pain to himself and others; as one who should go straight before him on a journey, neither tempted by wayside flowers nor very scrupulous of small lives under foot.

I could have thought he had been eaves-dropping at the doors of my heart, so entire was the coincidence between his writing and my thought.

A knowledge that another has felt as we have felt, and seen things, even as they are little things, not much otherwise than we have seen them, will continue to the end to be one of life's choicest pleasures.

The morning drum-call on my eager ear Thrills unforgotten yet; the morning dew Lies yet undried along my field of noon.

But now I pause at whiles in what I do, And count the bell, and tremble lest I hear (My work untrimmed) the sunset gun too soon.

The ground of all youth's suffering, solitude, hysteria, and haunting of the grave, is nothing else than naked, ignorant selfishness. It is himself that he sees dead; those are his virtues that are forgotten; his is the vague epitaph. Pity him but the more, if pity be your cue; for where a man is all pride, vanity, and personal aspiration, he goes through fire unshielded. In every part and corner of our life, to lose oneself is to be gainer; to forget oneself is to be happy; and this poor, laughable, and tragic fool has not yet learned the rudiments; himself, giant Prometheus, is still ironed on the peaks of Caucasus.

But by and by his truant interests will leave that tortured body, slip abroad and gather flowers. Then shall death appear before him in an altered guise; no longer as a doom peculiar to himself, whether fate's crowning injustice or his own last vengeance upon those who fail to value him; but now as a power that wounds him far more tenderly, not without solemn compensations, taking and giving, bereaving and yet storing up.

The interests of youth are rarely frank; his pa.s.sions, like Noah's dove, come home to roost. The fire, sensibility, and volume of his own nature, that is all that he has learned to recognise. The tumultuary and gray tide of life, the empire of routine, the unrejoicing faces of his elders, fill him with contemptuous surprise; there also he seems to walk among the tombs of spirits; and it is only in the course of years, and after much rubbing with his fellow-men, that he begins by glimpses to see himself from without and his fellows from within: to know his own for one among the thousand undenoted countenances of the city street, and to divine in others the throb of human agony and hope. In the meantime he will avoid the hospital doors, the pale faces, the cripple, the sweet whiff of chloroform-for there, on the most thoughtless, the pains of others are burned home; but he will continue to walk, in a divine self-pity, the aisles of the forgotten graveyard. The length of man's life, which is endless to the brave and busy, is scorned by his ambitious thought. He cannot bear to have come for so little, and to go again so wholly. He cannot bear, above all, in that brief scene, to be still idle, and by way of cure, neglects the little that he has to do.

The parable of the talent is the brief, epitome of youth. To believe in immortality is one thing, but it is first needful to believe in life.

Denunciatory preachers seem not to suspect that they may be taken gravely and in evil part; that young men may come to think of time as of a moment, and with the pride of Satan wave back the inadequate gift. Yet here is a true peril; this it is that sets them to pace the graveyard alleys and to read, with strange extremes of pity and derision, the memorials of the dead.

Books were the proper remedy: books of vivid human import, forcing upon their minds the issues, pleasures, busyness, importance, and immediacy of that life in which they stand; books of smiling or heroic temper, to excite or to console; books of a large design, shadowing the complexity of that game of consequences to which we all sit down, the hanger-back not least. But the average sermon flees the point, disporting itself in that eternity of which we know, and need to know, so little; avoiding the bright, crowded, and momentous fields of life where destiny awaits us.

And so in the majority of cases, a man who fancies himself dying will get cold comfort from the very youthful view expressed in this essay.

He, as a living man, has some to help, some to love, some to correct; it may be some to punish. These duties cling, not upon humanity, but upon the man himself. It is he, not another, who is one woman's son and a second woman's husband, and a third woman's father. That life which began so small has now grown, with a myriad filaments, into the lives of others. It is not indispensable; another will take the place and shoulder the discharged responsibilities; but the better the man and the n.o.bler his purposes, the more will he be tempted to regret the extinction of his powers and the deletion of his personality. To have lived a generation is not only to have grown at home in that perplexing medium, but to have a.s.sumed innumerable duties. To die at such an age has, for all but the entirely base, something of the air of a betrayal.

Even if death catch people, like an open pitfall, and in mid-career, laying out vast projects, and planning monstrous foundations, flushed with hope, and their mouths full of boastful language, they should be at once tripped up and silenced: is there not something brave and spirited in such a termination? and does not life go down with a better grace, foaming in full body over a precipice, than miserably straggling to an end in sandy deltas? When the Greeks made their fine saying that those whom the G.o.ds love die young, I cannot help believing they had this sort of death also in their eye. For, surely, at whatever age it overtake the man, this is to die young.

And so they were at last in 'their resting graves.' So long as men do their duty, even if it be greatly in a misapprehension, they will be leading pattern lives; and whether or not they come to lie beside a martyrs' monument, we may be sure they will find a safe haven somewhere in the providence of G.o.d. It is not well to think of death, unless we temper the thought with that of heroes who despised it. Upon what ground, is of small account; if it be only the bishop who was burned for his faith in the antipodes, his memory lightens the heart and makes us walk undisturbed among graves. And so the martyrs' monument is a wholesome spot in the field of the dead; and as we look upon it, a brave influence comes to us from the land of those who have won their discharge, and in another phrase of Patrick Walker's, got 'cleanly off the stage.'

It is not only our enemies, those desperate characters-it is we ourselves who know not what we do;-thence springs the glimmering hope that perhaps we do better than we think: that to scramble through this random business with hands reasonably clean, to have played the part of a man or woman with some reasonable fulness, to have often resisted the diabolic, and at the end to be still resisting it, is for the poor human soldier to have done right well.

We are not content to pa.s.s away entirely from the scenes of our delight; we would leave, if but in grat.i.tude, a pillar and a legend.

There are many spiritual eyes that seem to spy upon our actions-eyes of the dead and the absent, whom we imagine to behold us in our most private hours, and whom we fear and scruple to offend: our witnesses and judges.

How unsubstantial is this projection of a man s existence, which can lie in abeyance for centuries and then be brushed up again and set forth for the consideration of posterity by a few dips in an antiquary's ink-pot!

This precarious tenure of fame goes a long way to justify those (and they are not few) who prefer cakes and cream in the immediate present.

But I beard the voice of a woman singing some sad, old endless ballad not far off. It seemed to be about love and a BEL AMOUREUX, her handsome sweetheart; and I wished I could have taken up the strain and answered her, as I went on upon my invisible woodland way, weaving, like Pippa in the poem, my own thoughts with hers. What could I have told her? Little enough; and yet all the heart requires. How the world gives and takes away, and brings sweethearts near only to separate them again into distant and strange lands; but to love is the great amulet which makes the world a garden; and 'hope, which comes to all,' outwears the accidents of life, and reaches with tremulous hand beyond the grave and death. Easy to say: yea, but also, by G.o.d's mercy, both easy and grateful to believe!

As a matter of fact, although few things are spoken of with more fearful whisperings than this prospect of death, few have less influence on conduct under healthy circ.u.mstances.... If we clung as devotedly as some philosophers pretend we do to the abstract idea of life, or were half as frightened as they make out we are, for the subversive accident that ends it all, the trumpets might sound by the hour and no one would follow them into battle--the blue-peter might fly at the truck, but who would climb into a sea-going ship? Think (if these philosophers were right) with what a preparation of spirit we should affront the daily peril of the dinner-table: a deadlier spot than any battle-field in history, where the far greater proportion of our ancestors have miserably left their bones! What woman would ever be lured into marriage, so much more dangerous than the wildest sea? And what would it be to grow old?

If a man knows he will sooner or later be robbed upon a journey, he will have a bottle of the best in every inn, and look upon all his extravagances as so much gained upon the thieves. And, above all, where, instead of simply spending, he makes a profitable investment for some of his money when it will be out of risk of loss. So every bit of brisk living, and, above all, when it is healthful, is just so much gained upon the wholesale filcher, death. We shall have the less in our pockets, the more in our stomachs, when he cries, 'Stand and deliver.'

It is better to lose health like a spendthrift than to waste it like a miser. It is better to live and be done with it, than to die daily in the sickroom. By all means begin your folio; even if the doctor does not give you a year, even if he hesitates about a month, make one brave push and see what can be accomplished in a week. It is not only in finished undertakings that we ought to honour useful labour. A spirit goes out of the man who means execution, which outlives the most untimely ending.

All who have meant good work with their whole hearts, have done good work, although they may die before they have the time to sign it. Every heart that has beat strong and cheerfully has left a hopeful impulse behind it in the world, and bettered the tradition of mankind.

Now the man who has his heart on his sleeve, and a good whirling weatherc.o.c.k of a brain, who reckons his life as a thing to be dashingly used and cheerfully hazarded, makes a very different acquaintance of the world, keeps all his pulses going true and fast, and gathers impetus as he runs, until, if he be running towards anything better than wildfire, he may shoot up and become a constellation in the end.

When the time comes that he should go, there need be few illusions left about himself. Here lies one who meant well, tried a little, failed much:-surely that may be his epitaph, of which he need not be ashamed, nor will he complain at the summons which calls a defeated soldier from the field; defeated, ay, if he were Paul or Marcus Aurelius!--but if there is still one inch of fight in his old spirit, undishonoured.

The faith which sustained him in his lifelong blindness and lifelong disappointment will scarce even be required in this last formality of laying down his arms. Give him a march with his old bones; there, out of the glorious sun-coloured earth, out of the day and the dust and the ecstasy-there goes another Faithful Failure.

We are apt to make so much of the tragedy of the tragedy of death, and think so little of the enduring tragedy of some men's lives, that we see more to lament for in a life cut off in the midst of usefulness and love, than in one that miserably survives all love and usefulness, and goes about the world the phantom of itself, without hope, or joy, or any consolation.