The Jajamins listened attentively to the reasons of the youthful Sol, and urged, in reply, arguments full of hope; but perceiving that Sol, with an indescribable firmness, set these all aside, one of them at length addressed her as follows: "Our law imposes on us, as a duty, after G.o.d, to respect the king. The king's will is that you should wear the turban; and his will is sacred upon earth. I dare not advise otherwise, for I should then lift up my counsel against the law of the country that gives us a home. Besides, there are certain circ.u.mstances of human life which are of such exigency, that the G.o.d of Abraham looks upon them with leniency and toleration. As, for instance, young maiden, the unforeseen and impending danger of your present situation. You have parents--a brother; Jews, in great numbers, reside in this vast empire; and all these will, on your account, be exiled, persecuted, and ill-used. While, on the contrary, your conversion will not only liberate yourself from death, but will avert these threatening ills to them, and will bring down upon them honors and privileges; and we will, in the name of G.o.d, insure your future glory, and save your conscience, by taking on ourselves the responsibility of the act."

The young Jewess listened in expressive silence, but without any visible emotion, to the foregoing address. At the close of it she arose, and expressed herself thus:

"I respect your words, wise men of our faith; but if our laws impose respect--after G.o.d, to the king--the king cannot violate the precepts of the One G.o.d. I am resolved to sacrifice my life on the altar of my faith. To myself only can this resolve be fatal: my parents and kindred will be strengthened, and protected, and freed from the fury of that fanaticism by which I suffer. I will not, even in outward appearance, accede to the terms proposed. I will lay down my head to receive the axe of the executioner, and the remembrance of my death and constancy will excite only remorse in those who have oppressed me. Pardon me, if I have offended you; and, I pray you, tell my parents that they live in my heart. Entreat the cadi to molest me by no further importunities. My determination is fixed, and all further attempts to shake it will be vain."

The tone of firmness in which she spoke convinced the jajamins that there was no hope; and they left her, overwhelmed with surprise.

The cadi, who had listened to the whole conference from another apartment, went to meet the anxious and unsuccessful jajamins.

"I know all," said he; "I have heard every thing. Your mission is fulfilled, and I shall report your fidelity to the emperor. Fear nothing, therefore, but rely upon my word."

He then dismissed them, and going at once to his office, he took the papers that related to the cause of the young Sol, and added to them a transcript of her late contumelious expressions respecting the Law of the Prophet, which he represented as being blasphemed by her, and sentenced her, in consequence, to public execution. He next repaired to the palace of the emperor, and after reporting to him the result of the late conference with the jajamins, he handed to him the sentence of death. The emperor was much moved, and showed symptoms of surprise and concern.

"How!" said he; "is there no remedy? Must this Jewess die?"

"My lord," answered the cadi, "by the law she stands condemned; and there is no remedy."

"Well, then," said the emperor, "but one more hope remains. I command that preparations for the execution be made with the utmost publicity; that all the troops of Fez, and at the intermediate stations, be a.s.sembled, and that nothing may be omitted which can make the spectacle an imposing one. Let her be awe-stricken; let her even be partially wounded before her head be finally severed. Perchance the sight of her own blood, flowing down, may produce some effect upon her, and we may, at the last moment, accomplish her conversion by intimidation. Leave me; I am sorely displeased at the fate of this young Hebrew--lovely as her name. And, mark me, strain every point, neglect nothing. We may yet gain her over. Alas! may Ala protect her!" And the emperor turned away with manifest signs of heavy displeasure.

The cadi well perceived how greatly his royal master was grieved at the idea of Sol's death: but there was now no remedy. The law, barbarous and unjust as it was, was final; and her death was, therefore, inevitable.

Before her execution, nevertheless, he paid her a final visit, when he found her kneeling in prayer, and displayed to her the writ of execution.

"Behold," said he, "your sentence. Your head will roll on the ground, and the dust of the earth shall be dyed with your blood. Your tomb shall be covered with maledictions, and amidst them will your last end be remembered. Yet, fair Sol, there is a remedy; think yet upon it.

To-morrow, at this very hour, I will return, either to present you, crowned with the jessamine flowers, to the emperor, or to lead you to your death."

With these words he departed, leaving the young Hebrew still in the position in which he had found her upon his entrance, and from which she stirred not, but remained in a contemplative ecstasy commending her soul fervently to her Creator.

It was soon publicly known in Fez that the day approached when the beautiful young Jewess was to be beheaded for blaspheming the name of the Prophet. The Moors, whose religious fanaticism is great beyond comparison, looked upon this execution as an occasion for rejoicings.

The Jews, powerless to remedy it, were overcome by the deepest feelings of despondency: unwilling to remain entirely pa.s.sive, they commenced a subscription, ready to be invested in any way that might best suit the emergency. The parents and relations, who were in Tangier, whose efforts to save this beloved victim would have been unavailing, even had they been capable of devising any means for her rescue, were plunged into despair; their hopes had suffered shipwreck upon the rock of a relentless fatality, and they, like the young maiden herself, had no consolation but those imparted from heaven. The afflicted Sol spent the whole day in meditation, she refused all food, and looked anxiously for the hour which would end her life. That fatal hour arrived at length.

With a trembling step, the cadi entered her apartment, and found her, as before, in prayer. He was much agitated, and could speak to her only with the utmost difficulty. At length he said:--

"Sol--beautiful Sol! the arbiters of life and death may meet together.

Behold me here! Know you wherefore I am come?"

"I do know it," replied the maiden.

"And have you determined upon your fate?" asked the cadi.

Rising from the ground, and with firmness, Sol answered:--"I have determined. Lead me to the place where I am to shed my blood."

"Unhappy girl!" said the cadi, "never, till my death, will thine image leave my memory!" He then desired a soldier to handcuff and lead her to the prison.

The authorities of Fez, at the emperor's desire, having determined to give the scene as much publicity as possible, resolved that the execution should take place upon the Soco--a large square in Fez, where the market is held. The previous day, too, having been one of the weekly market days, when the concourse of persons was always very considerable, the news had circulated far and wide, and but little else was talked of.

Very early in the morning, a strong picquet of soldiers had been posted on the Soco, in order to excite attention, and attract more spectators; but so numerous was the crowd that this precaution was scarcely necessary. The Jews who resided in Fez, when they saw that hope was at an end, went to the emperor and proffered the large sum they had collected, as was previously stated, in exchange for the permission to inter the remains of the young Sol after her execution; to which the emperor offered no opposition.

The dreadful moment had now arrived, when the fair victim was to be conducted from her prison to the place of execution. Till it arrived, her devotions had been uninterrupted, and the executioners, sent to fetch her, found her still praying to that Eternal Being in whom her faith was centred, that He would endow her with strength and fort.i.tude to receive the bitter cup that awaited her. When the door of her prison opened, she saw the executioners enter without manifesting any emotion or surprise, but looked meekly towards them, waiting for the fulfilment of their mission. But these men, whose nature is hardened to the most savage cruelty, after intimating to her that they were come to conduct her to death, tied around her neck a thick rope, by which they commenced dragging her along as though she were a wild beast. The lovely young girl, wrapped in her haque,[16] her eyes fixed on the earth, which she moistened with her bitter tears, followed them with faltering steps. As she pa.s.sed, compa.s.sion, grief, tenderness, and every painful emotion of the heart, might be traced in the countenances of the Jews; but among the Mahometans there were no visible relentings of humanity. The Moors, of all sects and ages, who crowded the streets, rent the air with their discordant rejoicings. "She comes!" they cried; "she comes, who blasphemed the name of the Prophet. Let her die for her impiety!"

From the prison to the Soco, the crowds every minute augmented, though the square formed by the troops prevented their penetrating to the scaffold. Every alley and lane was crowded, and amid the most extreme confusion the executioner arrived with Sol at the appointed spot. The pen refuses to describe the incidents of the few succeeding moments.

Some few, even amongst the Moors, were moved, and wept freely and bitterly. The executioner[17] unsheathed his sharp scimetar, and whirled it twice or thrice in the air, as a signal for silence, when the uproar of the Moors was hushed. The beautiful Sol was then directed to kneel down,--at which moment she begged for a little water to wash her hands.

It was immediately brought, when she performed the ablution required by the Jewish custom before engaging in prayer. The spectators were anxiously observant of all the actions of the victim. Lifting her eyes to heaven, and amid many tears, she recited the Sema (the prayer offered by those of her nation before death), and then, turning to the executioners, "I have finished," said she, "dispose of my life;" and, fixing her gaze upon the earth, she knelt to receive the fatal stroke.

The scene had by this time begun to change its aspect. The vast concourse of people, seeing Sol's meek gentleness, could not but be moved; many wept, and all felt a degree of compa.s.sion for her faith. The executioner, then, seizing the arms of the victim, and twisting them behind her back, bound them with a rope, and whirling his sword in the air, laid hold of the long hair of Sol's head, and wounded her slightly, as he had been commanded, yet so that the blood flowed instantly from the wound, dyeing her breast and garments.

But Sol, turning her face to the cruel executioner, replied--

"There is yet time," said they to her; "be converted, your life may yet be spared."

"Slay me, and let me not linger in my sufferings; dying innocently, as I do, the G.o.d of Abraham will judge my cause."

These were her last words, at the close of them the scimetar descended upon her fair neck, and the courageous maiden was no more.

The Jews had paid six Moors to deliver to them the corpse with the blood-stained earth on which it lay, immediately after the execution of the sentence. This was accordingly done, and the remains, wrapped in a fine linen cloth, were deposited in a deep sepulchre of the Jewish cemetery by the side of those of a learned and honored sage of the law of Moses. Amidst tears and sighs was the Hebrew martyr buried. Even some of the Moors followed her, mourning to her grave, and still visit her tomb, and venerate her resting place as that of a true and faithful martyr to the creed she held.

FOOTNOTES:

[9] Or "captain of a hundred," centurion. From the Arabic _kaid_, a leader or chief, _mia_, a hundred. The Kaidmia is adjutant of the empire.

[10] A kind of sweetmeat prepared for the emperor and persons of high rank, composed of milk, sugar, b.u.t.ter, and cinnamon.

[11] A herb like sweet marjoram, usually accompanying tea in Morocco.

[12] A learned professor of the law. It is the common practice in Arabia to have whispering-galleries and watch-rooms in most houses, so that what pa.s.ses in one apartment may be overheard in another.

[13] It may here be mentioned, that the Moorish law cannot _force_ a Jew to change his religion; this conversion must be voluntary. The cadi could not, therefore, condemn Sol to death, because she refused to become a Mahometan, unless she had made use of some expressions impugning the law of Mahomet. This will be seen by the sequel.

[14] The Jajamins or Hajamins are Jews invested with certain dignities--_Anglice_, "wise men," and respected as such.

[15] On these words was the sentence of Sol framed, impeaching, as they did, the Mahometan creed.

[16] The _haque_, a sort of bonded cloak, is worn in Africa by the Jews as well as the Moors.

[17] All Moorish executions are performed with a sword.

From Chambers's Edinburgh Journal.

ADVENTURES OF AN ARMY PHYSICIAN.

A REMINISCENCE OF THE BRITISH RULE IN NEW-YORK.

Robert Jackson, the son of a small landed proprietor of limited income but respectable character in Lanarkshire, was born in 1750, at Stonebyres, in that county. He received his education first at the barony school of Wandon, and afterwards under the care of Mr. Wilson, a teacher of considerable local celebrity at Crawford, one of the wildest spots in the Southern Highlands. He was subsequently apprenticed to Mr.

William Baillie, in Biggar; and in 1766 proceeded, for the completion of his professional training, to the university of Edinburgh, at that time ill.u.s.trated and adorned by the genius and learning of such men as the Monros, the Cullens, and the Blacks.

In pursuing his studies at this favored abode of science and literature, young Jackson is said to have evinced all that purity of morals and singleness of heart which characterised him in after-life, and to have resisted the allurements of dissipation by which, in those days especially, the youthful student was tempted to wander from the paths of virtuous industry. His circ.u.mstances were, however, distressingly narrow; and not only was he forced to forego the means of professional improvement open only to the more opulent student; but in order to meet the expenses of the winter-sessions, he was obliged to employ the summer, not in the study but in the practice of his profession. He engaged himself as medical officer to a Greenland whaler, and in two successive summers visited, in that capacity, "the thrilling regions of thick-ribbed ice;" returning on each occasion with a recruited purse and a frame strengthened and invigorated by exposure and exercise. During these expeditions he occupied his leisure with the study of the Greek and Roman languages, and the careful and repeated perusal of the best authors in both.