However this may have been, her husband, Mr. A., was a most kind and excellent man. Mrs. H., the wife of the third Judge, with her husband, both became valued friends. Both are doubtless gone to the 'better land,' therefore it would not be kind or wise to grieve for them.

Next to the Circuit Judges comes the Zillah Judge, who was also a married man; consequently, to his house the hakim's palkee wended its way in due course. He found this lady so rigid in her religious opinions that she would not allow of any difference. On making this discovery he congratulated himself that she did not possess the power to enforce conformity; visions of solitary cells, bread and water, and other more dreadful pains and penalties, forcing themselves on his mind. Her husband seemed to be so far in leading strings as to have no opinions except those held by his wife; though, independent of this little weakness, he was very probably a good and estimable man. The expression of this gentleman's countenance was, however, usually so lugubrious and unhappy that my brother observed, when speaking of him: 'If his religion has the effect of making him as miserable as the expression of his features indicates, I very much doubt if it be the true religion,' and certainly the Zillah Judge's melancholy face did _countenance_ such an opinion.

It is now time to speak of Mr. G., the sub-collector, who was as unlike Mr. H., the Zillah Judge, as it is possible for one man to be unlike another. Mr. G., to begin with, had no wife to save him the trouble of thinking on important matters, and was as good-humoured, jolly, and generous, as the other was melancholy and penurious. He was, moreover, as fond of fun as the other was fearful of it. H., in short, was a killjoy, and G. was a lovejoy. The consequence of these differences was that H. was not, generally speaking, a particular favourite, and G. was.

The list of officials closes, I think, with the Master-Attendant, or Bunder-Major, as he was popularly termed. This old gentleman had been captain of a merchant vessel, and was therefore, by courtesy, always called Captain B. He was a red-faced, jolly-looking old tar, really good-natured and kind-hearted, but one who murdered his mother tongue at times in rather a determined manner. The letter V seemed to be particularly obnoxious to him. When speaking of a gentleman named Vaughan, he called him 'Waughan.' Or when speaking of several articles of different qualities, he expressed himself thus: 'Oh, there was a many on 'em of wery warious qualities!' The poor man had evidently come from before the mast, but he had the manliness not to deny it, or be ashamed of it; and he was, despite the murders he perpetrated daily, a sort of privileged character, and to a certain extent a favourite.

Those not belonging to the list of officials may very soon be disposed of. Old Mr. B., a retired civilian, and his son, Henry, occupy the first place. The father was a jolly old _bon-vivant_, and had in his younger days, so it was said, been somewhat gay, if the word be accepted not in its literal sense, but in that in which it is usually employed in polite society. His son was a chip of the old block, and a bit of a scamp into the bargain. Mr. G., the German missionary, concludes the catalogue.

This individual was in high favour with Mrs. A. and her husband, and with Mrs. H. and her husband.

The catalogue of European residents being concluded, it remains to notice the Eurasians, the greater number of whom were descendants of Portuguese and natives. Most of these were mean, degraded, lazy individuals forming a section of the population not very much respected.

Some, no doubt, were respectable persons, acting either as writers (clerks), or tradesmen, tailors, carpenters, etc. There were some few of the Eurasian cla.s.s descended from Englishmen and native women, who were also employed as writers in the Circuit Court.

One of these, a Mr. James, occasioned considerable amus.e.m.e.nt, both to the First Judge and to my brother, by presenting to the former a pet.i.tion for a fortnight's leave of absence. Mr. James had found out that Mr. V. and his guest made it a regular practice to take an hour's const.i.tutional walk every morning between 4.30 and 5.30, _i.e._, before the sun became unpleasant. The pet.i.tioner had made use of the opportunity afforded by this practice to prefer his request, which, as he removed his hat and made his best bow, he presented in the form of a pet.i.tion, his face all the while radiant with smiles. Mr. V., without opening the paper, said: 'Well, Mr. James, what is the purport of the pet.i.tion?' 'A supplication for leave, sir,' replied Mr. J., 'for a fortnight's leave.' 'This is a very unusual application, Mr. J., at this period of the session.' 'Yes, sir, I know it is somewhat unusual,'

replied the pet.i.tioner; 'but still, sir, for the reasons a.s.signed, I hope you'll be kind enough to grant it.' 'Well, what are the reasons?--state them.' Mr. J. had all this time been smiling blandly, and looking persuasively suppliant. Now he looked, in addition, not a little sheepish and ill at ease, shifting the weight of his person from one foot to the other. At last, he said: 'Would your honour cast your eyes on the paper?' 'What is it?' said Mr. V., 'are you ashamed to tell me?' 'No, sir, I'm not.' 'Then, why don't you tell me? The sun will be getting hot, and I can't delay my walk homeward any longer. Either tell me at once, or present your pet.i.tion in Court before the business begins.'

Mr. James, thus urged, smiling more than ever and looking more sheepish than ever, confessed that he wanted leave to get married. 'To get married!' repeated Mr. V., with almost a scream of laughter; 'surely, Mr. James, you don't mean that?' 'I beg you'll pardon me, sir, my proposals have been accepted, and the day for the ceremony has been fixed.' 'The day has been fixed, has it?' said Mr. V., greatly amused; 'why, I should have thought, Mr. James, at your time of life you'd have given over all thought of such matters.' 'No, I haven't, sir,' replied the victim of the tender pa.s.sion. 'No, you haven't,' said Mr. V., with renewed laughter. 'Why, what may be your age? It's in the register, you know, so you may as well tell it.' 'Why, sir,' said this ardent sample of humanity, 'I think I shall be seventy, or near it, next birthday.'

Here my brother could contain himself no longer, and joined Mr. V. in a most uproarious fit of laughter. When the cachinnation was over, Mr. V.

said: 'On my word, Mr. J., you are a most inflammable individual. Pray, how long has your first wife been dead?' 'Nearly eight years, sir, and I've been alone all that time.' 'Oh, you've been alone all that time, have you?' gasped out Mr. V. as soon as he could speak. 'It strikes me that, at your time of life, if you kept alone a little longer it would be no great punishment; but you ought to know best about that. Pray, who is the lady who is anxious to have such a blooming bridegroom as yourself?' 'Miss Lucretia Pereira, sir; her father is a very respectable man, sir.' 'No doubt of it.' returned Mr. V.; 'but who is he? you don't mean the head writer in the Zillah Court?' 'Yes, I do, sir,' simpered Mr. James. 'Mr. Pereira! why, his daughter can't be sixteen.' 'No, sir, I don't think she is more than sixteen.' 'And you are seventy,' said Mr.

V. 'Well, all I can say is that you are a bold man, a very bold man, and I fear you will repent your boldness; but I will not stand in the way of such a courageous young hero. I will grant you the leave you desire; but tell the registrar to enter it, as well as the name of your subst.i.tute, which, by the way, you have not mentioned.' 'Oh, thank you, sir, thank you, it's young Mr. Pereira!' 'Well, well,' replied the Judge, 'now you have got your leave, let me get home.'

As Mr. V. and my brother walked homewards they indulged themselves with various jocose remarks at the expense of the amoroso. 'The old idiot,'

said my brother, 'he deserves all that's in store for him.' 'The whole thing is comical enough, truly,' said Mr. V.; 'but, notwithstanding, I am, in spite of my laughter, sorry to see an old man, hitherto accounted respectable and well-conducted, laying up misery for himself at the close of his career.'

For the sake of getting rid of Mr. James and his bride, though it antic.i.p.ates the denouement considerably, I will state now what happened five months after the date of the said Lucretia's marriage. At that time she presented a little Miss James to her husband, who blandly remarked, in reference to the occurrence: 'That it was an extraordinary instance of what does sometimes happen, and of the wonderful powers of nature.'

Mr. G., who happened to be present when the news was reported, made a somewhat cynical remark, which my brother declares he could never quite understand, though, in ill.u.s.tration of his meaning, Mr. G. indulged in making sundry grotesque contortions of his features, and in applying the index finger of the right hand to the side of his nose; which departure from strict decorum must, my brother presumed, be set down to his love of fun, and keen appreciation of the ridiculous.

This young person's career was what might have been imagined from its commencement, and more than fulfilled my brother's antic.i.p.ations. The wretched old man died within a year from the date of the event I have recorded.

Let us now pa.s.s from the consideration of the Eurasians to that of the native races to be found at Tollicherry. The Hindoos there located are called Nairs and Teers. They possess good features, and are well formed and proportioned. They seem to have the same usages as other Hindoos, the same kind of temples, the same division into castes, and the same reverence for Brahmins, snakes, and monkeys.

The costume of these people, as far as relates to the men kind, does not differ much from that of the male Hindoos of other parts of India; that of the women is a little peculiar, as they wear nothing over their shoulders or busts. Their dress consists chiefly of a cloth, which they wrap round their waists so as to form a becoming sort of petticoat, or what serves the purpose of one. In the absence of any upper garment, they set a grand example to the great majority of the ladies of this and other civilized countries, where these feminine divinities use every conceivable art and contrivance to help to display the last hair's breadth that custom will allow.

The dwellings of the Nair and Teer people are pretty to look at, as they all have a small piece of ground that is well cultivated. They grow cocoa-nut trees, and other palms, pepper, vines, and plantains; and those who possess a larger portion of land raise rice and other grains.

The Mussulman population are not very numerous, and the greater number of these are shipowners and traders to the Persian Gulf, Arabia, and the Red Sea. They possess, many of them, considerable property, and inhabit large upstair houses which, according to native ideas, are very convenient and highly respectable, but unfortunately are not clean. The Bazaar men mostly inhabit huts like those to be found all over India.

The dwellings of the Moplahs, a sort of cross breed sprung from Arabs and the natives of this coast, are like those of the Mussulmans, but inferior.

For the due understanding of the tale I have to tell, it is necessary that I should describe the manners and customs of the Moplahs in detail.

I shall, therefore, return to them by-and-by. At present it will be convenient to finish the enumeration of the native inhabitants. It would indeed be a poor sketch of the place that did not bestow some notice on the numerous pariah dogs that roam about during the day, or the jackals that do the same by night, making it hideous by their howling, and dangerous too, as they generally go about in packs, tearing over the place, flying over the roads, which are narrow and mostly sunk between opposite banks which are about 6 feet high. In their spring over these roads, should a man be riding along (unless he is very quick), his head being slightly above the height of the banks, he is sure to be bitten; and if it was only ear, or nose, or cheek that suffered, though an unpleasant infliction, it would not be of any serious consequence. But this is not the case; these howling devils, in their snap, generally convey the poison of hydrophobia. Those who get this dreadful disease in this direct way are, however, few; it comes to man through the pariah dogs, who are frequently bitten by these mad jackals, and who, having themselves become infected, convey the poison by their bites to men.

During the first year of his residence at Tollicherry, my brother reports that seven Sepoys died of this incurable malady. The number of villagers and country people who died of it in this time was unknown.

The authorities did all they could to keep down the number--I might say the swarms--of pariah dogs. The sub-collector, in this respect a man of dogged determination, was very diligent in collecting tongues and tails: for every pair of which he paid an anah. This practice was resorted to every hot season, and continued for more than three months; so that the dog-days, in this part of the world, last longer it would seem than they do elsewhere. But jackals and dogs form only a small part of the native inhabitants of Tollicherry. My brother says, 'I do not include in my list domestic animals such as horses, oxen, buffaloes, goats, sheep, or even donkeys, which we all know are common enough everywhere; but those ugly and deadly things not met with everywhere. In all the backwaters, rivers, and marshes, there are numerous muggers, or alligators; and some of these monsters are so large and so powerful that they have been known to drag down into the water, in spite of the poor animal's utmost efforts, a full-grown buffalo.' My brother witnessed an occurrence of this kind, as he was driving in a buggy within sight of a backwater. He was too far off to render the poor creature any aid; he was besides without weapon of any kind, though nothing but a good rifle would have been of any use.

In the sea all along this coast sharks of all kinds abound; and on and in the land there are snakes, scorpions, and centipedes innumerable. Of the birds, my brother says little or nothing, as they did not to his eye differ much from those met with in other parts of the country. There were kites and crows, those invaluable scavengers, and many smaller birds which he did not notice. He concludes his list of native inhabitants with the monkeys, which were very numerous; differing much in size, shape, and colour. He describes a monkey standing about 3 feet high, and black all over, except the white ruff under his chin, as a very fine and handsome specimen of the race, and of a species differing from the rest of the quadrumana.

By using this word species, I fear my brother has exposed himself to the wrath of the infallible Dr. Darwin, who, in his wonderful scheme of development by evolution, has stated that the quadrumana are our immediate progenitors. He has not, it is true, explained from which kind of monkey man is developed; nor how it happens that there are not as many kinds of men as there are of monkeys; or whether his friend 'Development' doubles up all the monkeys, great and small, black and brown, before she makes a man. All this, and much more, it is true he has not explained, but he has told us that our earliest ancestor or progenitor is an Ascidian (a cell), and that in a long course of ages, by the agency of his gossip 'Development,' the cell becomes this, that, and the other, the penultimate change being into a monkey, and the ultimate into a man. Harlequin's wand does nothing comparable to this.

To convert a cell (a mere bag) into a man was reserved solely for 'Madame Development.' After effecting such wonders, it would be little short of high treason towards the man who discovered 'Madame Development's' powers, ungrateful, insulting, and a _sell_, indeed, had my brother omitted to take some notice of our immediate progenitors. I hope, ladies and gentlemen, you are none of you Darwinians; if you are, what a profane and sacrilegious infidel must my brother appear! Yet even here I espy some comfort if you, as well as being Darwinians, are also of the 'advanced platform,' as the phrase is in the wisdom of this nineteenth century; because then you will have mercy on me, as an insane person. Almost all murderers are, by the advanced wisdom of this same century, put down as insane, and are not to be hanged, as they deserve to be, but are to be maintained at the public expense; _i.e._, at your and my expense--though we may have wives and a dozen hungry children to provide for--in order that the murdering gentleman may have time to repent; in other words, that he may have another opportunity of imbruing his hands in another victim's blood. 'Oh, by all means abolish capital punishment!' said the witty Frenchman, 'only let the murderers set the example.' Well, sir, or madam, I hope now you will not be less merciful to me, even if you be a Darwinian, than the wise men of the advanced platform are, or would be, to the murderer. So with renewed hope, having finished the catalogue of the native inhabitants of Tollicherry, I will proceed with the promised details respecting the Moplahs.

With such superlative examples of grace and beauty as those constantly observed among the daughters of the three British Isles, and the almost irresistible power exercised by these 'Queens of Creation' over the opposite s.e.x, we need not call in question the effects recorded of this same irresistible power in ancient days. Jove himself, it is said, could not resist the exquisite form of Leda. Troy was besieged for ten years, and destroyed at last, to recover a matchless but naughty Greek lady, who ran away from her husband with a handsome scapegrace called Paris.

Antony lost the dominion of the world for Cleopatra's smile. And, coming nearer to our own times, Diana of Poitiers at sixty, so historians tell us, retained so absolutely the affections of a king of France, that he simply doted on her ('doted on her simply' would be the better form of expression). And Ninon de L'Enclos, at seventy, drove all the young bloods of Paris demented by her beauty, which, it is positively affirmed, far surpa.s.sed that of all the younger ladies who approached her. One of the greatest of the Mogul Emperors, Jehangire, was so enchanted by the charms of a Turkoman maiden, who, when she grew up, was called 'Mhere ul Nissa,' the sun of women, and was afterwards the far-famed Nour Jehan, that he committed a dreadful crime to obtain her.

This lady, in the early bloom of beauty, had been brought to Delhi, was seen by Prince Jehangire, and in both bosoms a mutual pa.s.sion was kindled. But she had in her infancy been betrothed to Shere Afkun, a Turkoman of n.o.ble birth and distinguished merit. According to Indian notions nothing should be suffered to interfere with the fulfilment of such a pledge, and therefore the reigning Emperor (the celebrated Akbar), from a high sense of what he believed to be right, over-ruled the wishes of the lovers, and insisted that Mhere ul Nissa should be married to Shere Afkun. Jehangire bore his despair and disappointment as he best could, until, by the death of his father Akbar, he became the Emperor of India. Then power, united with his grief and pa.s.sion, overcame his better nature, and he had the unfortunate Shere Afkun murdered, and at the same time he got possession of the person of Mhere ul Nissa. But for years the guilty monarch sued in vain. At last the lady consented to be his wife and the Empress of India.

All this proves that the dominion of beauty is confined to no hemisphere, and specially serves to introduce the present narrative, which relates to a part of India which, of all others, from the debilitating nature of the climate, and the peculiar customs of the people we are to speak of, would seem to be the least likely to furnish a tale of love and pa.s.sion. But however unlooked for or unexpected the usages or customs on which a story-teller founds his narrative may be, or however unusual the circ.u.mstances arising from them, he cannot be held responsible for the facts or their results, so long as it can be proved that the said usages and customs do really exist.

In the present case the Moplah customs and usages referred to practically obtain over a considerable part of the western coast of India, _i.e._, from the country of Mangalore, and from some distance north of it, to Cochin, and some distance south of it. In short, these customs are known and followed wherever the race has spread. For the details of the murder committed by these Moplahs my brother's notes are clear and precise, and for the particulars respecting Amine after her return to her own country he declares that he gives the account as it was given to him by a Mussulman pilgrim, who, many years after the date of Amine's death, pa.s.sed _en route_ to Mecca through her native place.

The Mussulman pilgrim was a merchant of Tollicherry, who, being naturally interested in her fate, from knowing how barbarously her husband had been murdered, collected all the information he could from those who had been about her. He had it written down, and on his return to India forwarded it to my brother, who was then at Madras. My brother had it translated from the Persian into English, and has embodied it in the present narrative.

The Moplahs are, as aforesaid, a sort of cross-breed sprung from the seafaring Arab traders and the native women of the west coast. The children of these alliances settled on the coast with their mothers.

Hence the Moplah race. They are men of large frame, and particularly strong and powerful. They are either cultivators of the soil, or merchants trading by sea. Some of the headmen among them are possessed of large estates, employ numbers of servants, and own numerous herds of cattle, flocks of sheep, and goats, with some horses and donkeys. Others possess Patamars and Dhonies. All cultivate the soil. Of this cla.s.s of wealthy proprietors two individuals, at the time referred to, were generally regarded as chiefs or headmen. Both were almost equally wealthy, and equally looked up to by their neighbours. The younger of the two, although a Moplah, was a remarkably fine handsome man, retaining something (though not enough to spoil his good looks) of the Arab or Jewish cast of feature. He was of a disposition more frank and joyous than is usually met with among Arabs or Moplahs; his name was Lutchmon Sing. The other, called Saul Jan, was not so tall by four inches as his neighbour Lutchmon Sing, but he was larger in the body, broader in the shoulders, and was in all respects an amazingly powerful man. He exhibited the reserved, morose disposition characteristic of the race.

Before the occurrences in which these two men were the princ.i.p.al actors are spoken of, it is necessary to notice, as briefly as possible, the peculiar customs of the race in reference to women. With respect to property, or in fact anything they happen to covet, the Moplahs entertain the most advanced notions, and, with regard to the other s.e.x, opinions and customs that are, to say the least of them, most singular.

Any Moplah gentleman may visit any other Moplah gentleman's wife whenever he pleases; all he has to do is to leave his shoes outside the other gentleman's door. When this signal is made, no husband dare intrude. The visitor may stay the whole night, or as many hours as he chooses; it is all one. No person can enter the house, nor is such a thing ever thought of, till the visitor's shoes disappear. Whatever the husband may suffer, or however desirous he may be of standing in the visitor's shoes, it cannot be done, and it is bootless for him to complain. Under all circ.u.mstances he must restrain his feelings until the visitor removes his shoes. Well, the reader will probably say this is a very pretty and a very moral custom indeed, but is it really a fact? It is indeed. The reader will then probably inquire if the man aggrieved has no redress. Certainly he has, according to Moplah notions, complete redress. Has he not the right of returning the gentleman's visit, and of leaving his shoes outside that gentleman's door as long as he pleases? The Moplahs declare that all visits of this kind are punctually returned, so you perceive the politeness is mutual, however widely spread. Moplah notions of politeness and etiquette are very enlarged, it must be confessed, and thoroughly communistic; they have nevertheless certain advantages. For instance, the husbands are never troubled with sons to provide for, as all the children are, in every sense, the wife's children. In fact, no child knows who his or her father is or may have been. These are secrets, probably known to the ladies; but no one has the effrontery to make impertinent inquiries, consequently Moplahs never think or speak of their fathers, only of their mothers.

Whence this highly modest and delicate custom has been derived my brother has been unable to ascertain. 'If,' says he, 'I might offer a suggestion, I should say that it might be derived from an extended study of zoology, particularly of that wonderfully intelligent, faithful, and valuable race designated canine, as well as of that of our immediate progenitors, the quadrumana, amongst whom very similar usages obtain.'

On this point the opinion of Dr. Darwin would be invaluable. The suggestion he has offered is to a certain extent confirmed and borne out by the common remarks of the vulgar, who, besides being ignorant of zoology, are ill-minded persons, who declare that these Moplahs one and all are 'dirty dogs,' which it is obvious can only be true of half the race. But it is wise and safe not to carry the scrutiny too far, lest we should be led to apply an ill-sounding name to the other half. Of the dogs of this race it has been already stated that they entertain notions prejudicial to the general safety of life and property. They never probably heard the n.o.ble axiom of Louis Blanc and his worthy compatriots--'Propriete est le vol'--but they certainly acted on it so thoroughly that to obtain anything they valued and wanted, or that the headmen whose retainers they were wanted, they plundered or took life without hesitation. Witness the numerous cases of murder, gang robbery, etc., etc., which were, at the time referred to, continually occupying the attention of the courts throughout the Moplah range of country.

In ill.u.s.tration of the various amiable qualities of these Moplahs, my brother instances a case in which he had to give medical evidence. Early one morning the body, or more properly the mangled remains, of Lutchmon Sing, who has been already mentioned as one of the two princ.i.p.al headmen of the district, was brought to his door to be examined and reported on.

He found that after the poor fellow had been knocked down and stunned by a blow on the head, proved by the smashing in of his cap, a severe wound of the scalp at the top and back part of his head, and a fracture of the skull, his body had been almost cut, transversely, into two parts. The spine, with some spinal and lumbar muscles, were all that held the two portions of it together. The muscles of the abdomen, as well as the lower part of the large lobe of the liver and the colon, were divided.

It was a piteous sight. Here was a fine young fellow in the prime of life, who was a favourite with all the Europeans, and with most of his own countrymen, brutally murdered, without any apparent cause. And what made everyone sorrow the more was the fact that he had been recently married to a Persian lady, whom, after a devoted court and worship of more than two years, he had at last succeeded in winning, and had brought home and located beyond the Moplah bounds in a stronghold situated in the hill country, but at no great distance, his holding being within the Manantoddy district.

It was evident that the division of the chief parts of the trunk had been effected by some sharp and powerful cutting instrument, most probably by one of those sharp toddy knives or bill-hooks which all jungle-men in India carry. The murder, it was supposed, had been perpetrated at the instigation of the rich Moplah named Saul Jan, whose lands were situated at no great distance from those of the murdered man, Lutchmon Sing. These two headmen, it was well known, had been at feud for a long time, ostensibly on account of some adjacent lands lying between their respective estates; but it was whispered that the murdered man's shoes had on one occasion (some two and a half years since) been found outside Saul Jan's door, and that he (Saul Jan), from circ.u.mstances to be hereafter explained, had not been able to return the visit. Be this as it may, the visitor's body was, after this occurrence, at the distance of time specified, found in the condition described.

A Hercules of a fellow, named Kulmuck, with a most villainous expression of countenance, who was an outdoor or field servant to Saul Jan, was with some others brought up before the Zillah Judge on suspicion of being the actual murderer, or at least of being a princ.i.p.al concerned in it. Some parts of this man's cloth were stained with blood, as was the handle and broad blade of his toddy-knife; his right hand was also stained with blood, and the palmar surface of the index and second finger of the right hand were slightly torn. It would appear that, even before he had washed the blood stains from his hand, or knife, or cloth, he had gone to the hut of a fellow-servant, a constant companion, and had there indulged himself so largely in drinking arrack that when the peons found him he was almost insensible, unable to speak, or stand; and lucky for them that he was in this state, as otherwise his toddy-knife would probably have been so used as to have saved some of them all further worldly care. Even without a weapon of any kind, manacled and pinioned, the peons shrank from him, and actually seemed afraid to touch him, so well were his strength and ferocity known.

When asked by the Zillah Judge how he accounted for the blood on his cloth, toddy-knife, and hand, he stated that, just before he had lain down in his comrade's hut, he had killed a shark, and had at the same time torn his hand. He further stated that parts of the shark would be found in his own hut, which was not more than a quarter of a mile distant from the one in which he had stayed to drink. Certain of the peons, who had been ordered to go to his hut, there found parts of a recently killed shark, which they brought into Court. The Judge asked the prisoner what took him away from his own hut, and for what purpose he went to the other man's dwelling. He said at once that he had heard of the chatty of arrack, and had gone there to get his share of it. The fishermen, who had seen the shark caught and brought home, were called into Court, and all agreed as to the time (about 6 a.m.) when Kulmuck had been seen with his prize. The peons had accurately noted the time when they found him all but insensible from drink, viz., about 5 p.m.

They knew well that such a bullock of a fellow would not require more than three or four hours to sleep off a debauch, and allowing him to have been drinking two or three hours, there would remain no less than four hours to account for. The prisoner admitted having been in the fields, but he said that, instead of having been in that part of the jungle where the body was found, he had gone in another direction; and he mentioned some paddy fields through which he had pa.s.sed, and others in which the men were ploughing with their buffaloes. On inquiry all these circ.u.mstances were found to be correct, and they considerably narrowed the time to be accounted for. Still there was an interval of some two hours, or at least an hour and a half, of which no sufficient or satisfactory explanation could be got at. The suspected man merely said that he was in the jungle, looking for a kind of lizard of which the native hakims make a certain kind of medicine, which they set great store by.

The Judge and the whole Court were at fault. The case was adjourned, and the prisoner remanded. The cloth and the toddy-knife, and the blood washed off by my brother into a broad-mouthed stoppered vial, with distilled water, were all placed in a box, and locked by the Judge with his own hands; then a broad piece of tape was placed round it, having the Zillah Court seal affixed at either end of it. The Judge then publicly placed the key of the box in my brother's hands. Finally, a peon carried the box into his private studio, or temporary laboratory.

My brother then wished Mr. H. good-morning, and went home to set about the investigation which it was his duty to make.

This he found very laborious, as the modes of examination were necessarily repeated for the stains on the cloth, the handle of the knife, the blade, and the blood washed off into the stoppered bottle.

The last named he examined first, being fearful of those changes which in a tropical climate take place very rapidly, and so greatly alter and distort the appearance of the blood globules. By his celerity he prevented any such change, and thus obtained capital specimens, which dried on the slides, and were available for evidence in Court.

To return to the Court. The things to be examined, having, as aforesaid, been consigned (under seal) to my brother's charge, and the prisoner having been placed in strong quarters, under ward changed every eight hours, while the Judge and his subordinates are seeking for further evidence, let us look into the history of the feud that, it is not denied, did exist between Lutchmon Sing and Saul Jan. This, it was said, arose from the rival claims of the parties to some lands situate between their respective holdings: their claims had been before the Court on several occasions, and had pa.s.sed from the Zillah to the Higher Court.

The case was supposed to be in train for decision, but scarcely for settlement, as it was known that both litigants were resolved to appeal to the Supreme Court. Thus the litigation might last for years. All this was publicly known, and it would satisfactorily account for the feud and the ill-feeling, but not for the murder; even Moplahs do not usually murder because they are legal opponents. The acknowledged feud was, therefore, regarded as insufficient to account for the extreme measure resorted to, and as a natural consequence suspicion took possession of the minds of those who were cognizant of the case that there had been some other unknown cause at work, and that to it the commission of the crime must be attributed. At the same time that this suspicion began to manifest itself, a whisper was breathed that there was such a cause.

Spoken very cautiously at first, and in altogether a vague and indefinite way, after a time the whisper grew into something more tangible, a.s.suming shape and form; it became at last a direct statement that the murdered man had violated the laws and usages of the Moplah race, inasmuch as he had married a wife of another nation, and had kept her away in a sequestered district of the hill country, where he had purchased another holding, and a dwelling, or rather fortress, which had formerly belonged to a Poligar chief, who had been a follower of Sevagee. This dwelling, it was further stated, he had repaired and embellished for the lady he had brought from beyond the sea. He had also furnished his house with all that his wife could wish for, and had garrisoned it with a number of servants and retainers (almost all of whom he had armed with firelocks and rifles, as well as with shields and scimitars), so that, his gates being strong and his walls high, he could defy any a.s.sault except that of heavy artillery.

But why had he taken all these precautions and spent so much money, and why had he taken his stand so far beyond the Moplah country? This proceeding was considered by the Moplahs, one and all, as an outrage; an insult to the men, and a crime of the deepest dye, as opposed to the recognised custom, for which nothing less than death could be awarded as sufficient punishment. Several Moplah men stated these opinions unreservedly in open Court; though all positively denied having administered the punishment, or having been instigators or accessories to it. After long-continued denials and evasions, and a most ingeniously protracted display of fencing, it was at last brought out in evidence that Lutchmon Sing, some two and a half years ago, had paid a visit to Saul Jan's house, and that his shoes had been left outside the door for some hours; this, it may be remembered, has been already noticed. After this fact had been established the Zillah Judge asked if Saul Jan, then under examination, had not, according to the Moplah customs, returned the visit of Lutchmon Sing. At this question Saul Jan broke out into the most ungovernable rage, cursing and swearing and wishing he could murder Lutchmon Sing over again. All this surprised the Judge, but he vainly attempted to obtain from the man, who had exhibited this paroxysm of rage, the meaning of it. He sullenly refused any explanation, accompanying his refusal by gross abuse, saying that he would not eat dirt to please the white Kafirs, the s.h.i.tan ka butchey logue, the heirs of jehanum, etc., and much more to the same purpose, no less obscene than malicious.

On inquiry from the old men about the Court who had been longest on that coast, and who best understood the Moplah modes of reasoning and feeling, it appeared that the rage of Saul Jan was excited by the knowledge that Lutchmon Sing had married, but had kept his wife beyond Moplah bounds, and had, moreover, so secured her that no one could gain access to her dwelling; and therefore Saul Jan considered that he had been defrauded of his rights in being denied access to the wife of Lutchmon Sing, after that Kafir (as Saul Jan expressed it) had made his (Saul Jan's) wife his servant.

In vain it was pointed out that as Lutchmon Sing's wife had come from beyond sea, she could not be a Moplah, and would not, therefore, be willing to submit to Moplah customs; this, and other such arguments intended to bring the savage to a more reasonable state of mind, only served to elicit fresh bursts of rage and envy, till it was deemed needful to remove him, and to place fetters on his limbs.

These exhibitions of fury and desire for revenge on account of a supposed injury not only showed that there was a sufficient cause to account for such a deed of violence, but pointed to the man who had committed or instigated it, and strongly confirmed the suspicions generally entertained. Still, there was nothing that could be regarded as legal proof. To confine the man, and look for further evidence, was all that could be done.

Evidence came somewhat unexpectedly to disprove part of Kulmuck's statement, but nothing positive to connect either him or his master with the murder. The evidence alluded to was my brother's report of his examination of cloth, knife, and blood washed off his hand. Each of these had been carefully examined chemically. Alb.u.men, fibrin, and iron were shown to be present. Thus the chemical tests agreed with and confirmed the evidence afforded by the sensible tests--_i.e._, the sight, the odour, and the taste. These were decisive as to the presence of blood. But what blood? This was the question. Fortunately my brother possessed a good Smith and Beck microscope, and by means of the micrometer he adjusted precisely the magnifying power he employed. Then placing on a thin slide a minute portion of the matter stated to be _shark's_ blood, the rolls of circular discs like those of _human_ blood were evident; their diameter was also like that of human blood. Still, as the blood discs of some other animals resemble those of human blood very closely, it was scarcely safe to p.r.o.nounce absolutely that the stains and clots were those of human blood. My brother simply stated their close resemblance to those of human blood, while at the same time he p.r.o.nounced absolutely that they were not those of shark's blood. When this report had been read, the native Sheristadar, an intelligent and respectable Brahmin, asked permission of the Judge to inquire publicly of my brother how he was able to p.r.o.nounce so decisively that the blood-stains were not those of the shark. In reply, my brother asked permission of the Judge to go home and fetch his microscope. This was at once granted. He also requested that during his absence a little shark's blood might be procured, if possible. As this might not be procurable until the next morning, it was arranged that my brother should be at the Court on the morrow at 10 a.m., and that the Sheristadar with the shark's tail, or any part from which a few drops of blood could be obtained, should be there at that time. Mr. H. also promised to be present shortly after the hour named. Next day, my brother with his microscope, and the Sheristadar with two fishermen and a whole shovel-nosed shark, were present in Court; and before my brother had set up or arranged the instrument, Mr. H. appeared.