The traveller walked about the ambulatory, and leaning against the farthest wall, tried to view the church, only to be baffled. There was no perspective. The ambulatory is very narrow and the choir-screen very high. The impressions he formed were partly imaginative, partly inductive; and the clearest one was that of sheer height, straight, superhuman height that is one of the unmatchable glories of French Gothic. Here the traveller thought again of Beauvais, and wished as he had so often wished in the northern Cathedral and with something of the same intensity, that this freedom and majesty of height might have been gloriously continued and completed in the nave. Such a church as his imagination pictured would have been worthy of a place with the best of northern Gothic. Now it is a suggestion, a beginning of greatness; and its chief glory lies in the simplicity and directness of its height.

Cl.u.s.tered columns rise plainly to the pointed Gothic roof. There is so marked an absence of carving that it seems as if ornamentation would have been weakening and trammelling. It is not bareness, but beautiful firmness, which refreshes and uplifts the heart of man as the sight of some island mountain rising sheer from the sea.

The exterior of the Cathedral, imposing from a distance, is rather complicated in its unfinished compromise of detail. In the XV century, two towers were built which flank the western end as towers usually flank a facade; and this gives the church a foreshortened effect. Of real facade there is none, and the front wall which protects the choir is plainly temporary. In front of this wall there are portions of the unfinished nave, stones and other building materials, a scaffolding, and a board fence; and the only pleasure the traveller could find in this confusion was the fancy that he had discovered the old-time appearance of a Cathedral in the making.

The apse is practically completed, and one has the curious sensation that it is a building without portals. Having no facade, it has none of the great front entrances common to the Gothic style; neither has it the usual lateral door. The choir is entered by the temporary doors of the pseudo-facade; the ambulatory is entered through the Cloister, or a pretty little Gothic door-way which if it were not the chief entrance of the church, would properly seem to have been built for the clergy rather than for the people who now use it. If these portals are strangely unimportant, their insignificance does not detract materially from the stateliness of the apse, which is created by its great height--one hundred and thirty feet in the interior measurement--and the magnificent flying-b.u.t.tresses.

These flying-b.u.t.tresses give to the exterior its most curious and beautiful effect. They are a form of Gothic seldom attempted in the South, and exist here in a rather exceptional construction. Over the chapels which surround the apse rise a series of double-arched supports, the outer ones ending in little turrets with surmounting crenellations.

On these supports, after a splendid outward sweep, rest the abutments of the flying arches. These have a fine sure grace and withal a lightness that relieves the heaviness imposed on the church by the towers and the immense strength of the body of the apse. They are the chief as well as the most salient glory of the exterior, and give to the Cathedral its peculiar individuality.

[Ill.u.s.tration: "THESE FLYING-b.u.t.tRESSES GIVE TO THE EXTERIOR ITS MOST CURIOUS AND BEAUTIFUL EFFECT."--NARBONNE.]

Apart from its b.u.t.tresses, Saint-Just has little decorative style. Its crenellations and turrets are military and forceful, not ornate. For the church had its defensive as truly as its religious purpose, and formerly was united on the North with the fortifications of the Palace, and contributed to the protection of its prelates as well as to their arch-episcopal prestige.

In spite of the fostering care of the French government, the Palace, the Cloister, and the Cathedral seem in the hands of strangers. The traveller who had longed to see them in their finished magnificence realised the futility of this wish, but he turned away with another as vain, that he might have known them even in incompletion, when they were in the hands of the Church, when the Archbishop still ruled in his Palace, when the Canons prayed in the Cloister, and the Cathedral was still a-building.

[Sidenote: Perpignan.]

Perpignan, like Elne, is in Rousillon. The period of her most brilliant prosperity was that of the Majorcan dominion in the XII century. Later she reverted to Aragon, and was still so fine a city that for two hundred years France coveted and sought her, until she finally yielded to the greedy astuteness of Richelieu and became formally annexed to the kingdom of Louis XIII. Perpignan is a gay little town, much affected by the genius and indolence of the Spanish race. Morning is work-time, noon-tide is siesta, but afternoon and evening were made for pleasure; and every bright day, when the sun begins to cast shadows, people fill the narrow, shady streets and walk along the promenade by the shallow river, under the beautiful plane-trees. The pavements in front of the cafes are filled with little round tables, and here and there small groups of men idle cheerfully over tiny gla.s.ses of liqueur and cups of cool, black coffee; perhaps they talk a little business, certainly they gossip a great deal. Noisy little teams filled with merry people run down from the Promenade to the sea-sh.o.r.e; and after an hour's dip, almost in the shadow of the tall Pyrenees, the same merry people return, laughing, to a cooler Perpignan. In the evening, they seek the bright cafes and the waiters run busily to and fro among the crowded little tables; the narrow streets, imperfectly lighted, are full of moving shadows, and through the open church-doors, candles waver in the fitful draught, and quiet worshippers pa.s.s from altar to altar in penance or in supplication.

All the old buildings of the city are of Spanish origin. The prison is the brick, battlemented castle of a Majorcan Sancho, the Citadel is as old, and the Aragonese Bourse is divided between the town-hall and the city's most popular cafe.

The Cathedral of Saint-Jean, which faces a desolate, little square, was also begun in Majorcan days and under that Sancho who ruled in 1324. At first it was merely a church; for Elne had always been the seat of the Bishopric of Rousillon, and although the town had suffered from many wars and had long been declining, it was not shorn of its episcopal glory until there was sufficient political reason for the act. This arose in 1692, and was based on the old-time French and Spanish claims to the same county to which these two cities belonged.

[Ill.u.s.tration: "ALL OF THE OLD BUILDINGS OF THE CITY ARE OF SPANISH ORIGIN."--PERPIGNAN.]

Over a hundred years before Charles VIII had plenarily ceded to Ferdinand and Isabella all power in Rousillon, even that shadowy feudal Suzerainty with which, in default of actual possession, many a former French king had consoled himself and irritated a royal Spanish brother.

Ferdinand and Isabella promptly visited their new possessions, and made solemn entry into Perpignan. Unfortunately the Inquisition came in their train, and the unbounded zeal of the Holy Office brought the Spanish rule which protected it into ever-increasing disfavour. In vain Philip III again bestowed on Perpignan the t.i.tle of "faithful city," which she had first received from John of Aragon for her loyal resistance to Louis XI; in vain he enn.o.bled several of her inhabitants and transferred to her, from Elne, the episcopal power. The city was ready for new and kinder masters than the Most Catholic Kings, and in 1642 the French were received as liberators.

During all these years the Cathedral had grown very slowly. Commenced in 1324, over a century elapsed before the choir was finished and the building of the nave was not begun until a hundred years later. The High Altar, a Porch, and the iron cage of the tower were added with equal deliberation, and even to-day it is still unfinished. The most beautiful part is the strongly b.u.t.tressed apse; the poorest, the unfinished facade, which has been very fitly described as "plain and mean." Looking disconsolately at it from the deserted square, scarcely tempted to go nearer, the traveller was astounded at the thought that for several centuries this unsightly wall had stared on generations of worshippers without goading them into any frenzy of action,--either destructive or constructive. His only comfort lay in the scaffolding which was building around it, and which seemed to promise better things.

[Ill.u.s.tration: "THE UNFINISHED FAcADE."--PERPIGNAN.]

The interior of the Cathedral is very large and lofty. It is without aisles and the chapels are discreetly hidden between the piers. Far above one's head curves the ribbed Gothic vaulting, and all around is unbroken s.p.a.ce that ends in darkness or the vague outline of an altar, dimly lighted by a flickering candle. The walls are painted in rich, sombre colours, and the light comes very gently through the good old stained-gla.s.s windows. It is a southern church, dark, cool, and somewhat mysterious; quite foreign to the glare and heat of reality. People are lost in its solemn vastness, and even with many worshippers it is a solitude where most holy vigils could be kept, a mystic place where the southern imagination might well lose itself in such sacred ardours as Saint Theresa felt. The traveller liked to linger here; in the day-time when he peered vainly at the re-redos of Soler de Barcelona, at Ma.s.s-time, when the lighted altar-candles glimmered over its fine old marble, but best of all he liked to come at night. Those summer nights in Rousillon were hot and full of the murmur of voices. The Cathedral was the only silent place; more full than ever of the mysterious--the felt and the unseen. As one entered, the sanctuary light shone as a star out of a night of darkness; in a near-by chapel, a candle sputtered itself away, and a woman--whether old or young one could not see--lighted a fresh taper. Sometimes a man knelt and told his beads, sometimes two women entered and separated for their differing needs and prayers. Sometimes one sat in meditation, or knelt, unmoving, for a s.p.a.ce of time; once a child brought a new candle to Saint Antony; always some one came or some one went, until the hour of closing. Then, the bell was rung, the door shut by a hand but dimly seen, and the last few watchers went out--across the little square, down this street or that, until they were lost in the darkness of the summer's night.

[Ill.u.s.tration: "THE STONY STREET OF THE HILLSIDE."--CARCa.s.sONNE.]

[Sidenote: Carca.s.sonne.]

The train puffed into the station at Carca.s.sonne, and the impatient traveller, throwing his bags into an hotel omnibus, asked for the Cathedral and walked eagerly on that he might the more quickly "see in line the city on the hill," "the castle walls as grand as those of Babylon," and "gaze at last on Carca.s.sonne." His mind was full of the poem, and faithfully following directions, he hurried through clean, narrow streets until he came at length, not upon a poetic vision of battlemented walls and towers, but on the most prosaic of boulevards and the Church of Saint-Michel which has been the Cathedral since 1803, a large, uncouth building with a big, unfinished tower. There is no facade portal, and a small door-way in the north side leads into the great vaulted hall, one of the most usual and commonplace forms of the Gothic interior of the South. This room, which is painted, receives light from a beautiful rose-window at the West, and a series of small roses, like miniatures of the greater one, are cut in the upper walls of the nave; and little chapels, characterised by the same heavy monotony which hangs like a pall over the whole Cathedral, are lost in the church's capacious flanks.

[Ill.u.s.tration: "THE ANCIENT CROSS."--CARCa.s.sONNE.]

Having lost much of his enthusiasm, the traveller asked for the old--he had almost said the "real"--Cathedral, and with new directions, he started afresh. Leaving the well-built, agreeable, commonplace "Lower city" of the plain, he came to the bridge, and there, sitting on its parapet, near the ancient Cross, he feasted his longing eyes on that perfect vision of Mediaevalism. The high, arid, and almost isolated hill of the Cite stood before him, and at the top rose battlements and flanking towers in double range, bristling, war-like, and strong; yet beautiful in their ma.s.s of uneven, peaked tower-roofs and crenellations.

He climbed wearily up the stony street of the hillside, and as he pa.s.sed through the open gate, he realised that Hunnewell had written truly when he said "Carca.s.sonne is a romance of travel." For he went into a town so quiet, into streets so still, so weed-grown, and lonely, and yet so well built, that he felt as a "fairy prince" who has penetrated into some enchanted castle, and it seemed as if the inhabitants were asleep in the upper rooms, behind those bowed windows, and as if, when the mysterious word of disenchantment should be uttered, all would come trooping forth, men-at-arms hurrying to clean their rusty swords, old women trudging along to fill their dusty pitchers at the well, and younger women staring from doors and windows to see the stranger within their streets.

The Cadets de Gascogne knew the city before the evil spell of modern times was cast about it. They know and miss it now. And although they may no longer wear the plumed hat and clanking sword of their ancestors, the spirit beneath their more conventional garb is as gay and daring as that of Cadets more picturesque. They have conceived a plan as exciting as any old adventure, an idea which they present to the world, not as Cyrano, their most famous member, was wont to convey his thoughts at the end of a sword, but none the less dexterously and delightfully. This plan, like the magic word of the traveller's fancy, is to make the old Carca.s.sonne live again, not as the traveller had timidly imagined, in time of peace, but in the stirring times of war and battle, and its magic word is "the siege of Carca.s.sonne." Truly it is but a matter of bengal lights, blank cartridges, and fire-crackers, though for the matter of that, Cinderella's coach was but a pumpkin, yet the effect was none the less real.

[Ill.u.s.tration: "OFTEN, TOO LITTLE TIME IS SPENT UPON THE NAVE."--CARCa.s.sONNE.]

On the evening of "the siege," a rare, great fete, the forces of the Cadets with their lights and ammunition are in the "upper town", and long before dark, their friends and every inhabitant of the country for miles around have gathered in the houses which face the Cite, on the bridges, and along the banks of the little Aude. As the sunlight fades and the shadows creep along, a strange feeling of expectancy comes over everybody, a hush, almost a dread of danger. The towers on the hill-top loom dark against the sky and the battlements bristle in the moonlight, no sound comes from the Cite, and it seems to lay in unconcerned security. Memories of besieging armies which have vainly encamped in this valley return to the traveller's mind, memories of the treacheries of Simon de Montfort, and he wonders if any "crusading" sentinel ever paced where he now stands watching along the Aude, if any spy or even the terrible Simon himself had ever crept so near the walls to reconnoitre. Suddenly every one is startled by the sound of distant shots, which are repeated nearer the walls. Every one peers into the darkness. There is no sign of life on wall or tower, the attacking force must still be climbing the hill, out of range of the stones and burning oil of the defenders. More shots are fired, and now there are answering shots from the besieged; and so naturally does the din increase, that one can follow, by listening, the progress of the attack and the slow, sure gain of the invader. Some of the illusion of the anxiety and mental tension which war brings, steals over the watching crowd, and they breathlessly await the outcome of the struggle. The attacking party is now seen under the walls--now on them--they throw wads of burning cotton, which are at first extinguished. They still gain--they fire the walls in several places; and the defenders, who can be seen in the flashes of light, run frantically to the danger spots; but they are gradually overcome, beaten back by the intensity of the heat. Flames now burst forth from a tower; there is an explosion, and the fire curls and creeps along the walls unchecked. Another explosion follows, another burst of flames which soar higher and higher. The men of the Cite seem still more frantic and powerless. All the towers now stand out in bold relief,--as if they were just about to crumble into the seething ma.s.s below. Roofs within the walls are on fire, and finally a red tongue licks the turret of the Cathedral. In a few seconds its walls are hideously aglow, and the people in the valley--although they know the truth--groan aloud, so real is the illusion. The nave lines of the Cathedral are silhouetted as it burns, the fires along the walls growing brighter, spread gradually at first,--then rapidly, and the whole Cite is the prey of great, waving clouds of flame and smoke. Men and women, as if fascinated by this lurid and magnificent destruction, press forward to get the last view of the Cathedral's lovely rose, or the peaked roof of some tower which is dear to them. But slowly the deep red flames are growing paler, less strong, and less high. Then the glare, too, begins to die away; the fire turns to smoke and the light becomes grey and misty. "It is all over," some one whispers, and with backward glances at the charred, smoldering hill-top, they turn silently towards home.

A few, sitting on the stone parapet of the bridge, remain to talk of the evening's magic, of the inspiration of the Cadets de Gascogne, and other scenes which their memory suggests, of wars and rumours of other wars.

And when at length they turn to go, they see the moonlight on the glimmering Aude, the peaceful lower city, and above, Carca.s.sonne--the Invincible--rising from her ashes.

[Ill.u.s.tration: "THE CHOIR IS OF THE XIV CENTURY."--CARCa.s.sONNE.]

[Ill.u.s.tration: "THE FAcADE--STRAIGHT AND Ma.s.sIVE."--CARCa.s.sONNE.]

The Cathedral of the Cite is worthy of great protecting walls and there are few churches whose destruction would have been so sad a blow to the architecture of the Midi. Saint-Nazaire is typical at once of the originality of the southern builders, of their idealism, and their joyous freedom from conventional thrall. The facade, straight, and ma.s.sive, has the frowning severity of an old donjon wall. Its towers are solid ma.s.ses of heavy stone; instead of spires, there are crenellations; instead of graceful flying-b.u.t.tresses at the sides, there are solid, upright supports on the firm, plain side-walls. This is the true old Romanesque. A few steps further, and the apse appears, as great a contrast to the body of the church as a bit of Mechlin lace to a coat-of-mail. A little tower with gargoyles, another with a fine-carved turret, windows whose delicate traceries could be broken by a blow, and an upper bal.u.s.trade which would have been as easily crushed as an egg-sh.e.l.l in the hands of the l.u.s.ty Huguenots,--these are the ornaments of its wall, as true XIV century Gothic as the nave is XII century Romanesque. It is sadly disappointing to find the Cloisters in uninteresting ruin, but the church within is so full of great beauty that all other things are unimportant. The windows glow in the glory of their gla.s.s, and the tombs, especially those of the lower Chapel of the Bishop, are wonderfully carved. The first burial place of de Montfort, terrible persecutor of his Church's foes, lies near the High Altar, and in the wall, there is a rude bas-relief representing his siege of Toulouse. All these admirable details are puny in comparison with the interior which contains them. It is to be feared that often, too little time is spent upon the nave. Even in mid-day, lighted by the southern sun, its beautiful, severe lines are mellowed but little, and one turns too instinctively to the Gothic, the greater lightness beyond.

Yet it is a nave of exceedingly fine, rugged strength, and to pa.s.s on lightly, to belittle it in comparison with its brighter choir, is to wantonly miss in the great round columns, the heavy piers, and the dark tunnel vaulting, the conception of generations of men who had ever before their mind--and literally believed--"A mighty fortress is our G.o.d." The choir is of the XIV century, a day when the "beauty of holiness" seems to have been the Cathedral architect's ideal. Delicate, cl.u.s.tered columns from which Saints look down, long windows beautifully veined, a glorious rose at each transept's end, and high vault arches springing with a slender pointed grace, all these are of exquisite proportions; and the brilliant stained-gla.s.s adds a softening warmth of colour, but not too great a glow, to the cold fragility of the shafts of stone. Nothing in the Gothic art of the South, little of Gothic elsewhere, is more thoughtfully and lovingly wrought than this choir of Saint-Nazaire, and few churches in the Romanesque form are more finely constructed than its nave. On the exterior, the Gothic choir and the Romanesque nave are so different in style it seems they must be, perforce, antagonistic, that the grace of the Gothic must make Romanesque plainness appear dull, or that the n.o.ble simplicity of the rounded arch must cause the Gothic arches, here so particularly tall and slender, to seem almost fragile and undignified. In reality, this juxtaposition of the styles has justified itself; and pa.s.sing from one to the other, the traveller is more impressed by the subtle a.n.a.logies they suggest than by the differences of their architectural forms. On week-days, when the church is empty, they seem to prefigure the two ideals of the religion which they serve--the stern, self-conquering asceticism of a Saint Dominic, and the exquisite, radiant visions which Saint Cecelia saw when heavenly music was vouchsafed her. Or, if one has time to fancy further, the nave is the epic of its great religion; the choir, a song which is the expression of most delicate aspiration, most tender worship. On Sunday, when to this beauty of the G.o.dly habitation is added all the beauty of worship, the music of the oldest organs in France, slow-moving priests in gorgeous vestments, sweet smelling incense, chants, and prayers of a most majestic ritual, one is tempted to read into these stones symbolical meanings,--as if the heavy nave, where the dim praying figures kneel, were typical of their life of struggle--and their glances altarward, where all is light and beauty, presaged their final coming into the presence and glory of G.o.d.

[Ill.u.s.tration: PERSPECTIVE OF THE ROMANESQUE.--CARCa.s.sONNE.]

Hunnewell has finely written, that "while the pa.s.sions and the terrors of a fierce, rude age made unendurable the pleasant land where we may travel now so peacefully, ... and while Religion, grown political, forgot the mercy of its Lord and ruled supreme, ... an earnest faith and consecrated genius were creating some of the n.o.blest tributes man has offered to his Creator," and it may be truly said that of these one of the n.o.blest is the church begun in that most cruel age of Saint Dominic and de Montfort, in the very heart of the country they laid waste, in the city which one conquered by ruse and the other tortured by inquisition, the old Cathedral of Saint-Nazaire in Carca.s.sonne.

[Sidenote: Castres.]

In the VII century Castres, which had been the site of a Roman camp, became that of a Benedictine Abbey; and around this foundation, as about so many others, a town grew through the Middle Ages, and came safely to prosperity and importance. Untrue to its early protectors and in opposition to the fervent orthodoxy of the neighbouring city of Albi, Castres became a Protestant stronghold, and its fortunes rose and fell with the chances of religious wars. It was, perhaps, one of the most intrepid and obstinate of all the centres of heresy, and the centuries of struggle seem only to have strengthened the fierceness of its faith.

In 1525, when the Duke de Rohan was absent and a royal army again summoned it to submission and conversion, the d.u.c.h.ess had herself carried from a sick bed to the gate of the city which was threatened, and it is related that the inhabitants of all cla.s.ses, men, women, and children, without distinction of s.e.x or age, armed themselves and rushed victoriously to her aid. Thirty-five years later, their children sacked churches, destroyed altars and images, and drove out monks and nuns.

Bellicose incidents make history a thrilling story, but they are accompanied by such material destruction that they too often rob a city of its greatest treasures, and leave it, as far as architectural interest is concerned, an arid waste. Such a place is Castres, prosperous, industrial, historically dramatic, but actually commonplace.

Old houses, picturesque and mouldy, with irregular, overhanging eaves, lean along the banks of the little river as they are wont to line the banks of every old stream of the Midi, and they are nearly all the remains of Castres' Mediaevalism. For her streets are well-paved, trolleys pa.s.s to and fro, department stores are frequent, and that most modern of vehicles, the automobile, does not seem anachronistic. No building could be more in harmony with the city's atmosphere of uninteresting prosperity than its Cathedral, and he who enters in search of beauty and repose, is doomed to miserable disappointment.

Confronted in the XIV century by a growing heresy, John XXII devised, among other less Christian methods of combat, that of the creations of Sees, whose power and dignity of rank should check the progress of the enemies of the Church; and in 1317, that year which saw the beginning of so many of these new Sees, the old Benedictine Abbey of Castres, lying in the very centre of Protestantism, was created a Bishopric. The century, if unpropitious to Catholicism, was favourable to architecture, the Abbey was of ancient foundation, and from either of these facts, a fine Cathedral might reasonably be hoped for,--a dim Abbey-church whose rounded arches are lost in the gloom of its vaulting, or a bit of southern Gothic which the newly consecrated prelate might have ambitiously planned. But the Cathedral of Saint-Benoit is neither of these, for it was re-constructed in the XVII century, the XVII century in all its confusion of ideas, all its lack of taste, all its travesty of styles. There is the usual mult.i.tude of detail, the usual unworthiness. Portals which have no beauty, an expanse of unfinished facade, dark, ugly walls whose bareness is not sufficiently hidden by the surrounding houses, heavy b.u.t.tresses, ridiculously topped off by globes of stone,--such are the salient features of the exterior of Saint-Benoit.

The "s.p.a.ciousness" of the interior has given room, if not for an impartial representation, at least for a reminder of all the styles of architecture to which the XVII century was heir. There is the Renaissance conception of the antique in the ornamental columns; in the rose-window, there is a tribute to the Gothic; the tradition of the South is maintained by a coat of colours--many, if subdued; and the ground plan of nave and side-chapels might be called Romanesque.

Although the vaulting is high and the room large, there is no simplicity, no beauty, no artistic virtue in this interior.

Opposite the church is the episcopal Palace which Mansart built, a large construction that serves admirably as a City Hall. Behind it, along the river, are the charming gardens designed by Le Notre, where Bishops walked and meditated, looking upon their not too faithful city of Castres. Upon this very ground was the ancient Abbey and close of the Benedictines; and as if in memory of these monkish predecessors, Bishop and builder of the XVII century left in an angle of the Palace the old Abbey-tower. This is the treasure of Castres' past, a Romanesque belfry with the pointed roofing of the campanile of Italy, heavy in comparison with their grace, and stout and strong.

[Sidenote: Toulouse.]

Toulouse is one of the most charming cities of the South of France. It is also one of the largest; but in spite of its size, it is neither noisy nor stupidly conventional; it is, on the contrary, an ideal provincial "capital," where everything, even the climate, corresponds to our preconceived and somewhat romantic ideal of the southern type. When the wind blows from the desert it comes with fierce and sudden pa.s.sion, the sun shines hot, and under the awnings of the open square, men fan themselves lazily during a long lunch hour. Under this appearance of semi-tropical languor, there is the persistent energy of the great southern peoples, an energy none the less real because it is broken by the long siestas, the leisurely meal-times, and the day-time idling, which seem so shiftless and so strange to northern minds. This is the energy, however, which has made Toulouse a rich, opulent city,--a city with broad boulevards, open squares, and fine buildings, and a city of the gay Renaissance rather than of the stern Middle Ages. Yet for Toulouse the Middle Ages were a dark time. What could be gotten by the sword was taken by the sword, and even the mind of man, in that gross age, was forced and controlled by the agony of his body. It is a time whose most peaceful outward signs, the churches, have been preserved to Toulouse, and the war-signs, towers, walls, and fortifications, dungeons, and the torture-irons of inquisition, are now--and wisely--hidden or destroyed. Of the fierce tragedies which were played in Toulouse, even to the days of the great Revolution, few traces remain,--the stern, orthodox figure of Simon de Montfort, and of Count Raymond, his too politic foe, and the anguish of the Crusaders' siege, the bent form of Jean Calas and the shrewd, keen face of Voltaire, who vindicated him from afar, these memories seem dimmed; and those which live are of light-hearted troubadours and gaily dressed ladies of the city of the gay, insouciant Renaissance to whom an auto-da-fe was a gala between the blithesome robing of the morning and the serenade in the moonlight. Fierce and steadfast, sentimentally languishing, dying for a difference of faith, or dying as violently to avenge the insult of a frown or a lifted eye-brow, such are the Languedocians whom Toulouse evokes, near to the Gascons and akin to them. Here is the Academie des Jeux-Floreaux, the "College of Gay Wit" which was founded in the XIV century, and still distributes on the third of every May prizes of gold and silver flowers to poets, and writers of fine prose; and here are many "hotels" of the Renaissance, rich and beautiful homes of the old Toulousan n.o.bility whose courts are all too silent. Here is the Hotel du Vieux-Raisin, the Maison de Pierre, and the Hotel d'a.s.sezat where Jeanne d'Albret lived; and near-by is a statue of her son, the strongest, sanest, and most debonnaire of all the great South-men, Henry of Navarre. Here in Toulouse is indeed material for a thousand fancies.

[Ill.u.s.tration: "THE NAVE OF THE XIII CENTURY IS AN AISLE-LESS CHAMBER, LOW AND BROADLY ARCHED."--TOULOUSE.]

And here the Cathedral-seeker, who had usually had the proud task of finding the finest building in every city he visited, was doomed to disappointment. In vain he tried to console himself with the fact that Toulouse had had two Cathedrals. Of one there was no trace; in the other, confusion; and he was met with the axiom, true in architecture as in other things, that two indifferent objects do not make one good one. The "Dalbade," formerly the place of worship of the Knights of Malta, has a more elegant tower; the Church of the Jacobins a more interesting one; the portal of the old Chartreuse is more beautiful; the Church of the Bull, more curious; and the Basilica of Saint-Sernin so interesting and truly glorious that the Cathedral pales in colourless insignificance.

Some cities of mediaeval France possessed, at the same time, two Cathedrals, two bodies of Canons, and two Chapters under one and the same Bishop. Such a city was Toulouse; and until the XII century, Saint-Jacques and Saint-Etienne were rival Cathedrals. Then, for some reason obscure to us, Saint-Jacques was degraded from its episcopal rank and remained a simple church until 1812 when it was destroyed. The present Cathedral of Saint-Etienne is a combination of styles and a violation of every sort of architectural unity, and realises a confusion which the most perverse imagination could scarcely have conceived.

According to every convention of building, the Cathedral is not only artistically poor, but mathematically insupportable. The proportions are execrable; and the interior, the finest part of the church, reminds one irresistibly of a good puzzle badly put together. The weak tower is a sufficient excuse for the absence of the other; from the tower the roof slopes sharply and unreasonably, and the rose-window is perched, with inappropriate jauntiness, to the left of the main portal. The whole structure is not so much the vagary of an architect as the sport of Fate, the self-evident survival of two unfitting facades. Walking through narrow streets, one comes upon the apse as upon another church, so different is its style. It is disproportionately higher than the facade; instead of being conglomerate, it is h.o.m.ogeneous; instead of a squat appearance, uninterestingly grotesque, it has the dignity of height and unity. And although it is too closely surrounded by houses and narrow streets, and although a view of the whole apse is entirely prevented by the high wall of some churchly structure, it is the only worthy part of the exterior and, by comparison, even its rather timid flying-b.u.t.tresses and insignificant stone traceries are impressive.

[Ill.u.s.tration: "THE PRESENT CATHEDRAL IS A COMBINATION OF STYLES."--TOULOUSE.]

The nave of the early XIII century is an aisle-less chamber, low and broadly arched. As the eye continues down its length, it is met by the south aisle of the choir,--opening directly into the centre of the nave.