The signal was duly given, and no less than two thousand persons were ruthlessly murdered in Paris before the end of the next day. The news of this attack spread into the provinces and it is probable that, at the very least, ten thousand more Protestants were put to death outside of the capital. Both the pope and Philip II expressed their gratification at this signal example of French loyalty to the Church. Civil war again broke out, and the Catholics formed the famous Holy League, under the leadership of Henry of Guise, for the advancement of their interests and the extirpation of heresy.

[Sidenote: Question of the succession to the French throne.]

Henry III (1574-1589), the last of the sons of Henry II, who succeeded Charles IX, had no heirs, and the great question of succession arose.

The Huguenot, Henry of Navarre, was the nearest male relative, but the League could never consent to permit the throne of France to be sullied by heresy, especially as their leader, Henry of Guise, was himself anxious to become king.

[Sidenote: War of the Three Henrys, 1585-1589.]

Henry III was driven weakly from one party to the other, and it finally came to a war between the three Henrys,--Henry III, Henry of Navarre, and Henry of Guise (1585-1589). It ended in a characteristic way. Henry the king had Henry of Guise a.s.sa.s.sinated. The sympathizers of the League then a.s.sa.s.sinated Henry the king, which left the field to Henry of Navarre. He ascended the throne as Henry IV[320] in 1589, and is an heroic figure in the line of French kings.

[Sidenote: Henry IV, 1589-1610, becomes a Catholic.]

174. The new king had many enemies, and his kingdom was devastated and demoralized by years of war. He soon saw that he must accept the religion of the majority of his people if he wished to reign over them.

He accordingly asked to be readmitted to the Catholic Church (1593), excusing himself on the ground that "Paris was worth a ma.s.s." He did not forget his old friends, however, and in 1598 he issued the Edict of Nantes.

[Sidenote: The Edict of Nantes, 1598.]

By this edict of toleration the Calvinists were permitted to hold services in all the towns and villages where they had previously held them, but in Paris and a number of other towns all Protestant services were prohibited. The Protestants were to enjoy the same political rights as Catholics, and to be eligible to public office. A number of fortified towns were to remain in the hands of the Huguenots, particularly La Roch.e.l.le, Montauban, and Nimes. Henry's only mistake lay in granting the Huguenots the exceptional privilege of holding and governing fortified towns. In the next generation, this privilege aroused the suspicion of the king's minister, Richelieu, who attacked the Huguenots, not so much on religious grounds, as on account of their independent position in the state, which suggested that of the older feudal n.o.bles.

[Sidenote: Ministry of Sully.]

Henry IV chose Sully, an upright and able Calvinist, for his chief minister. Sully set to work to reestablish the kingly power, which had suffered greatly under the last three brothers of the house of Valois.

He undertook to lighten the tremendous burden of debt which weighed upon the country. He laid out new roads and ca.n.a.ls, and encouraged agriculture and commerce; he dismissed the useless n.o.blemen and officers whom the government was supporting without any advantage to itself. Had his administration not been prematurely interrupted, France might have reached unprecedented power and prosperity; but religious fanaticism put an end to his reforms.

[Sidenote: a.s.sa.s.sination of Henry IV, 1610.]

In 1610 Henry IV, like William the Silent, was a.s.sa.s.sinated just in the midst of his greatest usefulness to his country. Sully could not agree with the regent, Henry's widow, and retired to his castle, where he dictated his memoirs, which give a remarkable account of the stirring times in which he had played so important a part. Before many years, Richelieu, perhaps the greatest minister France has ever had, rose to power, and from 1624 to his death in 1642 he governed France for Henry's son, Louis XIII (1610-1643). Something will be said of his policy in connection with the Thirty Years' War.[321]

[Sidenote: England under Elizabeth, 1558-1603.]

175. The long and disastrous civil war between Catholics and Protestants, which desolated France in the sixteenth century, had happily no counterpart in England. During her long and wise reign Queen Elizabeth[322] succeeded not only in maintaining peace at home, but in frustrating the conspiracies and attacks of Philip II, which threatened her realm from without. Moreover, by her interference in the Netherlands, she did much to secure their independence of Spain.

[Sidenote: Elizabeth restores the Protestant service.]

Upon the death of Catholic Mary and the accession of her sister Elizabeth in 1558, the English government became once more Protestant.

Undoubtedly a great majority of Elizabeth's subjects would have been satisfied to have had her return to the policy of her father, Henry VIII. They still venerated the Ma.s.s and the other ancient ceremonies, although they had no desire to acknowledge the supremacy of the pope over their country. Elizabeth believed, however, that Protestantism would finally prevail. She therefore reintroduced the Book of Prayer of Edward VI, with some modifications, and proposed that all her subjects should conform in public to the form of worship sanctioned by the state.

Elizabeth did not adopt the Presbyterian organization, which had a good many advocates, but retained the old system of church government with its archbishops, bishops, deans, etc. Naturally, however, Protestant clergymen were subst.i.tuted for the Catholics who had held office under Mary. Elizabeth's first Parliament gave to the queen the power though not the t.i.tle of supreme head of the English church.

[Sidenote: Presbyterian Church established in Scotland.]

Elizabeth's position in regard to the religious question was first threatened by events in Scotland. There, shortly after her accession, the ancient Church was abolished, largely in the interest of the n.o.bles, who were anxious to get the lands of the bishops into their own hands and enjoy the revenue from them. John Knox, a veritable second Calvin in his stern energy, secured the introduction of the Presbyterian form of faith and church government which still prevail in Scotland.

[Sidenote: Mary Stuart the Scotch queen, becomes the hope of the Catholics.]

In 1561 the Scotch queen, Mary Stuart, whose French husband, Francis II, had just died, landed at Leith. She was but nineteen years old, of great beauty, and, by reason of her Catholic faith and French training, almost a foreigner to her subjects. Her grandmother was a sister of Henry VIII, and Mary claimed to be the rightful heiress to the English throne should Elizabeth die childless. Consequently the beautiful Queen of Scots became the hope of all those, including Philip II and Mary's relatives, the Guises, who wished to bring back England and Scotland to the Roman Catholic faith.

[Sidenote: Mary's suspicious conduct.]

[Sidenote: Mary flees to England, 1568.]

Mary made no effort to undo the work of John Knox, but she quickly discredited herself with both Protestants and Catholics by her conduct.

After marrying her second cousin, Lord Darnley, she discovered that he was a dissolute scapegrace, and came to despise him. She then formed an attachment for a reckless n.o.bleman named Bothwell. The house near Edinburgh in which the wretched Darnley was lying ill was blown up one night with gunpowder, and he was killed. The public suspected that both Bothwell and the queen were implicated. How far Mary was responsible for her husband's death no one can be sure. It is certain that she later married Bothwell and that her indignant subjects thereupon deposed her as a murderess. After fruitless attempts to regain her power, she abdicated in favor of her infant son, James VI, and then fled to England to appeal to Elizabeth. While the prudent Elizabeth denied the right of the Scotch to depose their queen, she took good care to keep her rival practically a prisoner.

[Sidenote: The rising in the north, 1569, and Catholic plans for deposing Elizabeth.]

176. As time went on it became increasingly difficult for Elizabeth to adhere to her policy of moderation in the treatment of the Catholics. A rising in the north of England (1569) showed that there were many who would gladly reestablish the Catholic faith by freeing Mary and placing her on the English throne. This was followed by the excommunication of Elizabeth by the pope, who at the same time absolved her subjects from their allegiance to their heretical ruler. Happily for Elizabeth the rebels could look for no help either from Alva or the French king. The Spaniards had their hands full, for the war in the Netherlands had just begun; and Charles IX, who had accepted Coligny as his adviser, was at that moment in hearty accord with the Huguenots. The rising in the north was suppressed, but the English Catholics continued to harbor treasonable designs and to look to Philip for help. They opened correspondence with Alva and invited him to come with six thousand Spanish troops to dethrone Elizabeth and make Mary Stuart queen of England in her stead. Alva hesitated, for he characteristically thought that it would be better to kill Elizabeth, or at least capture her.

Meanwhile the plot was discovered and came to naught.

[Sidenote: English mariners capture Spanish ships.]

Although Philip found himself unable to harm England, the English mariners, like the Dutch "sea beggars," caused great loss to Spain. In spite of the fact that Spain and England were not openly at war, the English seamen extended their operations as far as the West Indies, and seized Spanish treasure ships, with the firm conviction that in robbing Philip they were serving G.o.d. The daring Sir Francis Drake even ventured into the Pacific, where only the Spaniards had gone heretofore, and carried off much booty on his little vessel, the _Pelican_. At last he took "a great vessel with jewels in plenty, thirteen chests of silver coin, eighty pounds weight of gold, and twenty-six tons of silver." He then sailed around the world, and on his return presented his jewels to Elizabeth, who paid little attention to the expostulations of the king of Spain.[323]

[Sidenote: Relations between England and Catholic Ireland.]

One hope of the Catholics has not yet been mentioned, namely, Ireland, whose relations with England from very early times down to the present day form one of the most cheerless pages in the history of Europe.

Ireland was no longer, as it had been in the time of Gregory the Great, a center of culture.[324] The population was divided into numerous clans and their chieftains fought constantly with one another as well as with the English, who were vainly endeavoring to subjugate the island. Under Henry II and later kings England had conquered a district in the eastern part of Ireland, and here the English managed to maintain a foothold in spite of the anarchy outside. Henry VIII had suppressed a revolt of the Irish and a.s.sumed the t.i.tle of King of Ireland. Mary had hoped to promote better relations by colonizing Kings County and Queens County with Englishmen. This led, however, to a long struggle which only ended when the colonists had killed all the natives in the district they occupied.

Elizabeth's interest in the perennial Irish question was stimulated by the probability that Ireland might become a basis for Catholic operations, since Protestantism had made little progress among its simple and half-barbarous people. Her fears were realized. Several attempts were made by Catholic leaders to land troops in Ireland with the purpose of making the island the base for an attack on England.

Elizabeth's officers were able to frustrate these enterprises, but the resulting disturbances greatly increased the misery of the Irish. In 1582 no less than thirty thousand people are said to have perished, chiefly from starvation.

[Sidenote: Persecution of the English Catholics.]

As Philip's troops began to get the better of the opposition in the southern Netherlands, the prospect of sending a Spanish army to England grew brighter. Two Jesuits were sent to England in 1580 to strengthen the adherents of their faith and were supposed to be urging them to a.s.sist the foreign force against their queen when it should come.

Parliament now grew more intolerant and ordered fines and imprisonment to be inflicted on those who said or heard ma.s.s, or who refused to attend the English services. One of the Jesuits was cruelly tortured and executed for treason but the other escaped to the continent.

[Sidenote: Plans to a.s.sa.s.sinate Elizabeth.]

In the spring of 1582 the first attempt to a.s.sa.s.sinate the heretical queen was made at Philip's instigation. It was proposed that, when Elizabeth was out of the way, the duke of Guise should see that an army was sent to England in the interest of the Catholics. But Guise was kept busy at home by the War of the Three Henrys, and Philip was left to undertake the invasion of England by himself.

[Sidenote: Execution of Mary Queen of Scots, 1587.]

Mary did not live to witness the attempt. She became implicated in another plot for the a.s.sa.s.sination of Elizabeth. Parliament now realized that as long as Mary lived Elizabeth's life was in constant danger; whereas, if Mary were out of the way, Philip would have no interest in the death of Elizabeth, since Mary's son, James VI of Scotland, was a Protestant. Elizabeth was therefore reluctantly persuaded by her advisers to sign a warrant for Mary's execution in 1587.[325]

[Sidenote: Destruction of Philip's Armada, 1588.]

Philip by no means gave up his project of reclaiming Protestant England.

In 1588 he brought together a great fleet, including his best and largest warships, which was proudly called by the Spaniards the "Invincible Armada" (i.e., fleet). This was to sail up the Channel to Flanders and bring over the duke of Parma and his veterans, who, it was expected, would soon make an end of Elizabeth's raw militia. The English ships were inferior to those of Spain in size although not in number, but they had trained commanders, such as Drake and Hawkins. These famous captains had long sailed the Spanish Main and knew how to use their cannon without getting near enough to the Spaniards to suffer from their short-range weapons. When the Armada approached, it was permitted by the English fleet to pa.s.s up the Channel before a strong wind which later became a storm. The English ships then followed and both fleets were driven past the coast of Flanders. Of the hundred and twenty Spanish ships, only fifty-four returned home; the rest had been destroyed by English valor, or by the gale to which Elizabeth herself ascribed the victory.[326] The defeat of the Armada put an end to the danger from Spain.

[Sidenote: Prospects of the Catholic cause at the opening of the reign of Philip II.]

177. As we look back over the period covered by the reign of Philip II, it is clear that it was a most notable one in the history of the Catholic Church. When he ascended the throne Germany, as well as Switzerland and the Netherlands, had become largely Protestant. England, however, under his Catholic wife, Mary, seemed to be turning back to the old religion, while the French monarchs showed no inclination to tolerate the heretical Calvinists. Moreover, the new and enthusiastic order of the Jesuits promised to be a potent agency in inducing the disaffected people to accept once more the supremacy of the pope and the doctrines of the ancient church as formulated by the Council of Trent.

The tremendous power and apparently boundless resources of Spain itself,--which were viewed by the rest of Europe with the gravest apprehension, not to say terror,--Philip was willing to dedicate to the extirpation of heresy in his own dominions and the destruction of Protestantism throughout western Europe.

[Sidenote: Outcome of Philip's policy.]

When Philip died all was changed. England was hopelessly Protestant: the "Invincible Armada" had been miserably wrecked, and Philip's plan for bringing England once more within the fold of the Roman Catholic Church was forever frustrated. In France the terrible wars of religion were over, and a powerful king, lately a Protestant himself, was on the throne, who not only tolerated the Protestants but chose one of them for his chief minister, and would brook no more meddling of Spain in French affairs. A new Protestant state, the United Netherlands, had actually appeared within the bounds of the realm bequeathed to Philip by his father. In spite of its small size this state was destined to play, from that time on, quite as important a part in European affairs as the harsh Spanish stepmother from whose control it had escaped.

[Sidenote: Decline of Spain after the sixteenth century.]