As the origin of the plot was believed to have been among the Catholics, the same misrepresentations of Penn being a Jesuit in disguise were again brought forward, and the pa.s.sions of the people being much inflamed against the intriguing papists, it was thought a fair trial could not be obtained for him. Under these circ.u.mstances, some accounts represent that William Penn voluntarily secluded himself where he could not be easily seen; waiting until a time should arrive when he might have a fair opportunity to clear himself; while others state that, having been examined before the Privy Council, he was ordered to remain a prisoner in his own house, under surveillance. The latter is the more probable, as he could hardly have supposed he could escape the search the government would make for him; especially as he kept up intercourse with his friends. Thus, in the Third month of 1691, he addressed an epistle to the Yearly Meeting in London, in order to remove any unfavorable impression that might have been made in the minds of his brethren by his forced seclusion. In this he says: "My privacy is not because men have sworn truly, but falsely, against me; for wicked men have laid in wait for me, and false witnesses have laid to my charge things that I knew not; who have never sought myself, but the good of all, through great exercises; and have done some good, and would have done more, and hurt to no man; but always desired that truth and righteousness, mercy and peace, might take place among us."

During his retirement he employed his pen diligently, producing several works of much value. The refusal of Friends in Pennsylvania to contribute money for the erection of forts or other military purposes, had given great offence to the home government, and the enemies of Penn took advantage of this, and of the position he was now in, with charges of treason hanging over him, to obtain an order from the King and Council, in the early part of 1692, to annex the government of Pennsylvania to that of New York, then presided over by Colonel Fletcher. Penn remained shut out from the world, and deprived of opportunity to serve the cause of truth and righteousness, and his brethren of the same faith, except by his pen, for more than two years; his character stained in the estimation of some, and his valuable services forgotten by many others, who, perhaps, thought he had indeed fallen to rise no more. But there were men of eminence who had never believed William Penn guilty of the crime laid to his charge, and were awaiting the right opportunity to have justice done to his position and character. Among these was the celebrated John Locke, who esteemed him, not only as a man of exalted virtue and great literary attainment, but as a personal friend. He applied to King William for a pardon; but William Penn was too conscious of innocence, and too fully persuaded that in due time his innocence would be made manifest to the world, to be willing to accept of any release that would imply he had been guilty.

In the meantime, Lord Preston, who had made the charge against him, had fled the country, and Fuller, his witness, having been detected in perjury, was, by order of Parliament, tried as an imposter, in the Court of the King's Bench, found guilty, and sentenced to stand in the pillory. Lords Ranelagh, Rochester, and Sidney now waited on the King, and, stating that the name of William Penn had never been found in any of the letters or papers connected with the conspiracy, and that the charge against him rested solely on the accusation of two men who were known to be unworthy of belief, urged upon him the injustice and hardship of his case. The King appears to have heard them patiently, and replied that William Penn was an old acquaintance of his; that he had nothing to allege against him, and that he might follow his business as freely as ever. Afterwards the King gave an order to the princ.i.p.al Secretary of State for his freedom; which was communicated to him in the presence of the Marquis of Winchester. He, however, sought and obtained a hearing before the Privy Council; and, after a full examination of the charges, he was honorably acquitted. The cloud that had long obscured his standing and services was now dispelled, and he returned to his family and friends, to resume the position he had before attained in the church, and in civil society. His wife survived his release but little more than two months.

In 1696 William Penn was married to Hannah, the daughter of Thomas Callowhill, of Bristol,--a sober, religious woman, who survived him several years. Soon after this event he sustained an afflictive bereavement in the death of his eldest son, Springett Penn, in the twenty-first year of his age. He was a pious and amiable young man, of whom, in a touching testimony to his worth, William Penn says, "I lost all that any father can lose in a child."

He had been absent from his colony for many years, though longing to return there, and oversee the working of the government he had inst.i.tuted, and the growth of the prosperous colony he had been a princ.i.p.al means of planting on the sh.o.r.es of the Delaware. But the various troubles in which he had been involved, and the great loss of pecuniary means that had resulted from his outlay for the Province, and the dishonesty of his agent in Ireland, had so crippled and embarra.s.sed him, that he had been unable to carry out his strong desire to cross the Atlantic, and spend the remainder of life amid the Friends and scenes he pictured eminently propitious to secure comfort and peace. But in 1699, having settled his affairs in England and Ireland, so as not to require his personal oversight, in the Seventh month he embarked with his wife and family for Philadelphia, expecting to end his days in the Province.

The voyage, providentially, was a long one; occupying three months; by which delay on the ocean they did not arrive in the city until after the malignant fever, of which so many had died, had pa.s.sed away.

William Penn brought with him certificates from three meetings of Friends in England: one from "The Second-day's Meeting of Ministering Friends" in London; one from the "Men's Meeting of Friends" in Bristol, where he had resided for some years, and another from "A Monthly Meeting held at Horsham;" all expressing their full unity with and love for him as a member and minister. The reception of these certificates is recorded on the minutes of the Monthly Meeting of Friends, of Philadelphia.

The arrival of the Proprietor, after an absence of fifteen years, was hailed with joy by the people generally, and doubtless he supposed that he could now pa.s.s his days in usefulness and tranquillity. But William Penn soon found that troubles beset him on every hand, and that his wise counsels and cherished plans of improvement were thwarted and opposed by a faction bent upon promoting their own selfish schemes and interests.

A circ.u.mstance now occurred which separated him from his American possessions forever. A bill had been introduced into Parliament for changing the colonial into regal government. This measure, if adopted, would take the control of the colony out of his hands, and subst.i.tute military rule for the mild and pacific government he had established.

From a sense of duty, although very reluctantly, he yielded to the request of his friends in England, that he would immediately return thither.

The news of his intended departure was received by the inhabitants with feelings of sincere regret. Perhaps none felt it more deeply than the aborigines. On this occasion, a number of them waited upon him at his residence at Pennsbury. The interview was conducted with great gravity.

One of the chiefs, in the course of his remarks, said "that they never first broke their covenants with any people;" striking his hand upon his head, he said "they did not make them there, but"--placing it upon his breast--"they made them _there_."

William Penn sailed for England in the Eighth month, 1701, having been in the Province about two years. On the eve of his departure he presented Philadelphia with a charter, const.i.tuting it a city.

The bill to change the form of the colonial government was never pa.s.sed into a law, but other engagements prevented his return to Pennsylvania.

In 1705, in a brief but forcible epistle to Friends, he exhorts them to hold all their meetings in that which set them up, the heavenly power of G.o.d. In 1706 he removed with his family to Brentford, about eight miles from London. In 1709 he went forth on a gospel mission through the western parts of England, which was his last journey of this kind. In 1710 he removed to Rushcomb, in Buckinghamshire, where he continued to reside until his death. In 1712 he had three attacks of apoplexy. By these his mental powers were so weakened that he was rendered incapable of transacting business. In this situation he remained for several years, without much bodily suffering, and appeared to enjoy great quietness and sweetness of mind. In the latter part of 1714 he was visited by Thomas Story, who says of him, "that he had a clear sense of truth, was plain, by some very clear sentences he spoke in the life and power of Truth, in an evening meeting we had there; wherein we were greatly comforted, so that I am ready to think this was a sort of sequestration of him from all the concerns of this life, which so much oppressed him, not in judgement but in mercy, that he might not be oppressed thereby to the end."

When visited by two of his friends, in 1716, he still expressed himself sensibly, and at parting thus addressed them: "My love is with you, the Lord preserve you, and remember me in the everlasting covenant."

He continued gradually to grow weaker until the thirtieth of the Fifth month, 1718, when his Divine Master was pleased to summon him from the tribulations of time to the eternal rewards of the righteous.

Thus peacefully pa.s.sed away one of the most useful men of the age in which he lived: indeed, history makes us acquainted with few so faithfully and fearlessly devoted to the cause of justice, and to the increase of righteousness in the earth. In early life he felt the tendering visitations of the Holy Spirit, and as he submitted thereto, was led in paths of great circ.u.mspection and non-conformity to the world, and soon became an object of scorn, reproach, and even bitter persecution. But none of these things moved him; neither did he count his life dear, being mainly desirous that he might bear a faithful testimony to the truth whilst on earth, and finish his course with joy.

Early called to the "ministry of reconciliation," and wisely instructed in the school of Christ, he was enabled, for the good of others, to bring forth out of the heavenly treasury things new and old.

As an author, his many publications are characterized by the forcible manner in which they set forth the spiritual nature of Christ's kingdom, and the necessity of obedience to the teachings of the Holy Spirit. His views of morality and civil government were the fruit of Christian principle, and adapted to all times and all conditions of men. He shows that oaths, whether judicial or profane, are contrary to the doctrine of Christ and His Apostles, and the practice of the primitive Christians, and, in their direct tendency and effects, injurious to morality. He establishes conclusively, that liberty, civil and religious, is the right of all, so far as its exercise does not infringe the rights of others; and he was consequently opposed to all persecution to enforce conformity in religious opinion. In founding his colony of Pennsylvania, he was influenced by the spirit of the gospel, and a desire that its government might be supported without the violation of any Christian precept. His policy grew out of that religion which breathes "Glory to G.o.d in the highest, peace on earth, good-will to men;" and the aboriginal inhabitants, by others deemed treacherous and cruel, became the kind friends and faithful allies of his colonists. The pacific principles of the gospel were found in their operation more effectual than munitions of war, to preserve the State in peace and prosperity.

Our narrow limits are insufficient to do justice to the character of William Penn, in setting forth his uprightness, his firmness, his zeal, his diligence, his love of the truth. Whether we consider him as a religious writer, a wise and Christian legislator, or as a faithful and devoted minister of the gospel, we must regard him as a benefactor to mankind. Of such the everlasting memorial is sure: "They that be wise shall shine as the brightness of the firmament, and they that turn many to righteousness as the stars forever and ever."

THE END.